THE INTEGRATION OF CUSTOMARY LAW AND FORMAL LAWS OF VANUATU
TO ENHANCE
ENVIRONMENTAL PROTECTION
By
DONNA M LLEWELL
LA600 Supervised Research Project
submitted in partial fulfillment
of the requirements for the degree of Master of Laws
The University of the South Pacific
Emalus Campus
November 2006
© Donna M Llewell
TABLE OF CONTENTS
1.2...... VANUATU AND ENVIRONMENTAL
CONTEXT
1.3...... METHODOLOGY
AND DEFINITIONS
2.1...... PROFILE
OF KASTOM IN VANUATU COMMUNITIES
2.2...... LEGISLATIVE
FOUNDATIONS AND RECOGNITION OF KASTOM..
2.3...... INTERNATIONAL
ENVIRONMENTAL OBLIGATIONS
2.3.1... The Convention on Biological
Diversity 1992 (CBD)
2.3.3... The Convention for the
Conservation of Nature in the South Pacific 1976 (Apia Convention)
2.3.4... Action Strategy for Nature
Conservation in the Pacific Islands, 2003 – 2007
2.4...... VANUATU’S
ENVIRONMENTAL LEGISLATION AND FRAMEWORK
2.4.5... TERRESTRIAL BIODIVERSITY
(FLORA AND FAUNA)
3.1...... VATTHE
CONSERVATION AREA
3.1.1... Locality and Background
3.1.2... Environmental Context and
Significance
3.1.3... Status and Relevant Legal
Provisions
3.1.4... Environmental Management
Regime
3.1.5... Environmental Enforcement and
Experience
3.2.1... Locality and Background
3.2.2... Environmental Context and
Significance
3.2.3... Status and Relevant Legal
Provisions
3.2.4... Environmental Management
Regime
3.2.5... Environmental Enforcement and
Experience
3.3...... SPECIES
– COCONUT CRAB (BIRGUS LATRO)
3.3.1... Locality and Background
3.3.2... Environmental Context and
Significance
3.3.3... Status and Relevant Legal
Provisions
3.3.4... Environmental Management
Regime
3.3.5... Environmental Enforcement and
Experience
4.1...... ASSESSMENT
OF THE INTEGRATION OF LAWS AND CUSTOM..
4.2...... ENVIRONMENTAL
ENFORCEMENT ISSUES
LEGISLATION
REFERRED TO IN THIS PAPER
LIST OF TABLES AND ILLUSTRATIONS
|
Pg |
Description |
Year |
|
19 |
Figure 1
(Photograph) Two examples of kastom tapu supporting species
protection, Santo |
2003 |
|
133 |
Figure 2
(Photograph) Visitors entrance signage
to Vatthe Conservation Area, Santo |
2004 |
|
134 |
Figure 3
(Photograph) School holidays Environment
Camp held at Vatthe Conservation Area, Santo |
2004 |
|
136 |
Table J Bowen “The
Status of Avifauna at Loru Protected Area, Santo” Bird Conservation International |
1997 |
|
141 |
Figure 4
(Photograph) Various Conservation Area
Members |
2004 |
|
142 |
Figure 5
(Photograph) Chief Kaleb Kalsekau
addressing students at Loru Protected Area, Santo |
2004 |
|
151 |
Figure
6 (Photograph) Sanma Taskforce Krab Kokonas Awareness
Poster 2004 – 2007 |
2004 |
WORD COUNT
= 31,617 words
(Excluding the title page, table of contents,
declaration of originality, all headings and sub-headings, quotations,
footnotes, appendix,
acknowledgments and bibliography)
DECLARATION OF
ORIGINALITY
I, DONNA
MARIE LLEWELL, declare that this
research project is my own work and that, to the best of my knowledge, it
contains no material previously published, or substantially overlapping with
material submitted for the award of any other degree at any institution, except
where due acknowledgment and footnotes are given within the text of this paper
and acknowledgment in the bibliography.
SIGNED: DATED:
DONNA MARIE
LLEWELL
The formal laws of the Republic of Vanuatu that
impact on environmental protection are presently in a state of flux and
development to reflect international laws and the practice of developed
countries by incorporating sustainable development principles. The laws affecting natural and physical resources
are generally sectorial in approach, with new environmental framework
legislation enacted in 2003.
Against that background, customary law, customary
ownership and use of natural and physical resources of Vanuatu are central and
important influences at community levels for environmental management and
protection. Other factors such as the
isolation of communities, lack of capacity and resources of central Government
agencies with environmental functions, levels of ecological awareness and
education, changing social dynamics and attitudes, western and market
influences within communities, and the level of community respect for customary
authority – all influence decisions relating to the use and protection of
resources.
On the other hand, these factors also provide a
foundation to argue that there is a need for greater recognition and
integration of customary matters within the formal laws of Vanuatu to enhance
environmental management. Some
commentators consider that customary law, and more particularly customary land
ownership disputes, are effectively operating as a brake on the sustainable
development of natural and physical resources in Vanuatu. The premise being that the complexities of kastom[1] provide de facto protection for the environment.
From my practical experience and legal volunteer work
in Vanuatu[2], it is my view that there are questions as to how
well the formal laws and customary laws are co-existing to provide an
integrated approach to environmental protection. This is particularly so in relation to the
challenges and reality of environmental enforcement at the community
level. The topics of this dissertation
have been chosen in the hope of providing a platform for further legal
discussion that could provide greater flexibility and integration between law
and kastom which is suitable for
Vanuatu and by which enhanced environmental outcomes may be realised for future
generations.
The main objectives of my research and dissertation
are to evaluate the integration of customary laws and formal laws affecting the
environment; to provide examples by way of three case studies and assess the
scope of integration of the two legal regimes; and to consider the
appropriateness of environmental enforcement in Vanuatu.
This dissertation is presented in five parts, as
follows:
·
Part 1 includes
the executive summary, this introductory section, methodology and definitions
of used in this paper, and background on Vanuatu and its environmental
challenges;
·
Part 2 provides
the legal analysis in relation to the dissertation topic. This includes a profile of the place and
importance of kastom in Vanuatu
communities, the legislative foundations and recognition of kastom, and relevant international
environmental obligations that impact on Vanuatu’s environmental regime. Part 2 also includes subsections with a
sector analysis in relation to land, forests, fisheries, water and biodiversity
(flora and fauna). Each of subsection includes
background information and values associated with the particular natural
resource, assessment of the principal legislative provisions which contribute
to environmental protection for that resource, customary considerations (which
may or may not be integrated into the legislation), and observations concerning
the co-existence of the two legal systems;
·
Part 3 of this
paper outlines three case studies of environmental protection initiatives that
I have worked alongside during my volunteer legal position in the northern
island of Vanuatu, Espiritu Santo. This
information is intended to give some practical context against which to
evaluate the dissertation topic - the integration of customary law and formal
laws of Vanuatu to enhance environmental protection. The case studies include two land based
protected area initiatives – Vatthe Conservation Area situated in Big Bay and
Loru Protected Area situated in East Santo.
The third case study is a species protection initiative for coconut crab
which presently operates in the Sanma Province[3]. Each case
study demonstrates that there are different management mechanisms and levels of
legal recognition and/or customary protection which contribute to environmental
protection of the natural resources; and
·
Part 4 provides
an overall assessment of the integration of Vanuatu’s customary laws and its
formal laws to enhance environmental protection. Drawing on the information and experiences
contained in the case studies outlined in part 3, this part also considers
environmental enforcement issues and offers my conclusions for improving the
integration of kastom and formal laws
to achieve sustainable environmental outcomes.
Vanuatu comprises an exclusive economic zone of
710,000 sq km with over 80 volcanic islands situated in the cyclone-prone,
tropical south-western Pacific Ocean.
Approximately 75% of the nation’s total 12,190 sq km land area is under
natural but frequently disturbed forest.
Today, with a human population nearing 200,000, the population growth
rate is approximately 2.6%. Nearly 82%
of the population live in small rural and coastal villages in a predominately
subsistence economy. [4]
Following occupation by British, Australian, and
French planters and traders in the 19th century, European colonial
rivalry resulted in the formation of a unique colonial administration, the
joint Anglo-French Condominium of the New Hebrides which was established in
1906. The nation gained independence in
1980 as well as the republic name of Vanuatu.
In earlier days, the islands exported substantial
amounts of kauri and sandalwood. Logging
companies continue to operate today, but the greater forest loss comes from
clearing for agricultural and pastoral use.
The economy rests on its agricultural exports, tourism, and a finance /
tax haven status. In terms of Pacific
Island standards, Vanuatu’s flora and fauna does not have a great endemic
biodiversity.
Widespread environmental degradation is not yet
severe, but potentially serious environmental problems threaten. Vanuatu has a prime opportunity to take preventative
action before remedial environmental action is required.
The main environmental challenges for the country
include:
·
The impact of
the customary land-tenure system on environmental management;
·
Localised
population pressures and a high national population growth rate;
·
Damage and
exploitation of ocean and reef resources;
·
Sea-level rise,
soil erosion, and loss of forest and associated biodiversity;
·
Falling soil
fertility in the subsistence sector;
·
Pasture
degradation;
·
Water pollution;
·
Waste management
and disposal;
·
Rapid
urbanisation; and
·
Depletion of
specific species (i.e. trochus shells, sea cucumber, coconut crab, and
mangroves).
In terms of research methodology for this
dissertation topic, I have undertaken both academic and empirical
research. This approach provides a
foundation for the assessment of theory as against the practical reality for
environment protection and the integration of formal and customary laws.
I am grateful to the School Research Committee of the
School of Law, University of South Pacific for a research grant which allowed
me to visit the Emalus Campus for my academic research. This research trip meant I was physically
present in Port Vila to personally meet with different individuals and
organisations that contributed information for my research and appreciation of
the dissertation topic. In particular,
various Government departments who administer legislation which affect environmental
issues - to obtain clarification of legal provisions and obligations, as well
as to appreciate the practical challenges associated with implementation of the
environmental legislation and interrelationships with customary issues.
My empirical research has involved interviews with
individuals and/or management committees from the Vatthe Conservation Area,
Loru Protected Area and the Sanma Krab Kokonas Taskforce.[5] My research
was also drawn from the accumulation of interactions, discussions and the
provision of legal and/or technical advice to conservation members of WTEC
during the course of my legal volunteer work in Vanuatu.[6] The specific
communities and names of individuals that contributed in my research are
acknowledged at the end of this paper.
The principal statutes of Vanuatu that impact on
environmental issues and are the subject of analysis and/or comment within this
paper include the following:
·
Alienated Land
Act 1982 [Cap 145];
·
Animal
Importation and Quarantine Act 1988 [Cap 201];
·
Constitution of
the Republic of Vanuatu 1980;
·
Courts Act 1980
[Cap 122] (repealed by Judicial Services and Courts Act 2000);
·
Customary Land
Tribunal Act [No. 7 of 2001];
·
Decentralization
and Local Government Regions Act [No. 1 of 1994];
·
Environmental
Management and Conservation Act [No. 12 of 2002];
·
Fisheries Act
[No. 37 of 1982];
·
Fisheries Act
[No. 55 of 2005];
·
Forestry Act
1982 [Cap 147];
·
Forestry Act
[No. 26 of 2001];
·
Forestry Rights
Registration and Timber Harvest Guarantee Act [No.28 of 2000];
·
Import of Plants
Act 1964 [Cap 34];
·
Island Courts
Act 1983 [Cap 167];
·
Land Leases Act
1984 [Cap 163];
·
Land Reform Act
1980 [Cap 123];
·
Land Reform
(Amendment Act) [No. 35 of 2000];
·
Lands Referee
Act 1983 [ Cap 148];
·
Prevention of
Spread of Noxious Weeds Act 1966 [Cap 44];
·
Public Health
Act [No. 22 of 1994];
·
Water Resource
Management Act [No. 9 of 2002]; and
·
Wild Bird
(Protection) Act 1962 [Cap 30].
The three case studies outlined in this paper concern
protected areas (i.e. of land and/or the marine environment) and an indigenous
species which are located within one main island of Vanuatu, Espiritu
Santo. Although the case studies are
real situations – the limitation is that they do not necessarily reflect
standards or examples that operate across the whole chain of the islands of
Vanuatu.
In the course of researching for this dissertation
topic, some constraints were experienced.
At this point in time, the developing common law and judicial decisions
of Vanuatu concerning environmental matters and/or the interface between kastom and the environment were non-existent. My investigations with the office of the
Public Prosecutor also revealed that there have been limited proceedings in the
Courts concerning environmental enforcement.
I have drawn on definitions developed by others and
most commonly referred to in the literature concerning the environment,
sustainability and customary or traditional issues. The following definitions apply in relation
to this paper:
In a pioneering study of marine tenure in the Marovo
Lagoon in the Soloman Islands, Hviding developed the term “customary marine tenure” in which:
“Customary” refers to a system that emerges from firmly
traditional roots and has continuous and meaningful links with the past as it
adapts to handling contemporary issues;
“Marine” refers to the system as dealing with coral reefs,
lagoon, coast and open sea and including islands and islets contained in this
overall seascape; and
“Tenure” refers to a social process of interacting activities
concerning control over territory, access to resources and regulation of their
exploitation.[7]
“Customary
ownership and use” mean those rules
of ownership and land use which have evolved by practice or custom at the
village level and are generally accepted in the community as customary law.[8]
“Conservation
ethic” means an awareness of one’s
ability to over harvest or otherwise damage one’s natural resources coupled
with a commitment to reduce or eliminate the problem.[9]
“Environment” refers to the interconnectedness of ecosystems, and
includes the natural, cultural and human dimension (which arguably extends to
social and economic considerations) and means:
“…the components of the earth and includes all or any of the
following:
(a) land and
water;
(b) layers of
the atmosphere;
(c) all organic
and inorganic matter and living organisms;
(d) the
interacting natural, cultural and human systems that include components
referred to in paragraphs (a) to (c).”[10]
“Kastom” refers to the Vanuatu Bislama spelling of the word
“custom” which incorporates cultural and traditional systems, behaviour and
established usage or practices for sustaining life, people, communities and the
environment.[11]
“Protection” means the act of protecting or the condition of
being protected; and “Protect” means
to defend from trouble, harm etc.[12]
“Sustainable
development” refers to the process
of change in which the exploitation of resources, the direction of investments,
the orientation of technological development, and institutional change are all
in harmony and enhance both current and future potential to meet human needs
and aspirations.”[13]
Vanuatu is perhaps one of the most diverse countries
of the Pacific region. The islands’
diversity in terms of the natural and physical environment is also reflected in
the variety of communities, languages and culture that has evolved. The local reference to traditional or customary
law and practices is “kastom” which
also means the way of life. Therefore, kastom essentially provides the
foundation for leadership, social organisation, behavioural expectations,
political and economic organisation, decision-making and cultural practices
within a community. Kastom not only relates to practices, but also the beliefs of
people. The inclusion of rules or
protocols under kastom also shapes
such things as the relationships between genders, the relationships between
peoples, and the relationships between people and their environment.
“Traditional practices, as reflected in the customary
law, are also of immense potential importance in the management of natural
resources in Vanuatu, especially (but not exclusively) in connection with the preservation
and management of protected areas. In
fact, although there are only a handful of protected areas officially
designated as such under the appropriate legislation, there are throughout the
islands many thousands of sites which are preserved by the custom-owners, by
virtue of their sacred or cultic nature or because of the presence on those
sites of trees, plants, minerals or other items of cultural or traditional
significance. The custom-owners have a
long experience and tradition of sound and sustainable management of these
sites and their obvious qualifications as site managers should not be
discounted in evolving a strategy for natural resource management in the
Republic nor in ensuring the effective implementation of such a strategy.”[14]
It is impossible to describe every facet of life,
systems and customary rules that operate amongst the diverse communities of
Vanuatu. Kastom may vary from island to island and between areas and/or
villages within the same island. Some
customary principles may not change dramatically over long periods of
time. However, it is generally accepted
that kastom is not static, but that
it continually evolves to accommodate different or new circumstances.
Prior to the influence of western religion, people
worshipped ancestors and spirits believed to be part and parcel of living
obligations. Kastom was passed orally from ancestors, from generation to
generation, and thereby was considered sacred and to be observed and
respected. As well, there were practices
and beliefs commonly referred to as sorcery and “black magic”.
There are two central tenants of kastom which influence, dictate or modify the behaviour of an
individual and/or a community:
·
Tambu /
Taboo – where a prohibition is
put in place forbidding access to certain places, resources or activities for
the well-being of the community.
Arguably, the use of tambu / taboo could have been an early form of
sustainable resource management. Breach
of tambu / taboo is considered a serious offence.
·
Mana – wherein every object is endowed with the sacred
spirit of life, life force or soul. Mana
is also reflected in the quality of strength, leadership, inventiveness and
special power/s residing in people thereby commanding respect and reverence.
An overview of the importance of kastom in Vanuatu communities would not be complete without
reference to the pivotal role played by Chiefs’ within the society. There appears to be a wide range of functions
and powers exercised by Chiefs’ at the community levels across the
country. However, in general terms they
represent the focal point for leadership and the custodian of kastom that operates within communities
(including the assignment of rights, exercise of customary authority and
enforcement, ceremonial and/or traditional functions, and maintaining peace and
civil organisation).
In relation to kastom
exercised and integral to the traditional or customary resource management
practices within Vanuatu, a workshop concerning community based conservation
activities in Vanuatu[15] has helpfully identified that there are both direct
and indirect techniques which support environmental protection and
management. Furthermore, there are three
main sub-categories of traditional conservation or resource management
practices which have operated for generations and continue to be utilised today
as follows:[16]
·
Taboo sites
– May include places, landscape
features, cultural markers and areas considered to be of particular importance,
and potentially dangerous if damaged or used inappropriately. Conservation may be a secondary benefit of
the protected status of taboo sites;
·
Periodic
taboo – Where the Chiefs or
custom landowners place periodic bans on the use of a resource, area or a
particular species. Periodic taboo sites
or species may be symbolized by indicators or markers such as a particular leaf
(i.e. Cycad (namele), wild canes and Cordyline (nangaria))[17], crossed leaves, stones, sticks or a marker
associated with a particular family, clan or tribe. Conservation or resource management is often
the primary purpose of periodic taboos; and
·
Custom taboo
– Specific customary practices
vary widely throughout Vanuatu, but this category relates to traditional or
custom practices associated with or following certain events (i.e. epidemic
illness, deaths, pig killing and grade taking ceremonies). Conservation is generally a secondary benefit
of a custom taboo.
By way of specific examples relating to marine
ecosystems and the exercise of kastom
to support marine resource management in Vanuatu – survey work conducted in 21
villages indicates that between 1993 and 2001, application of traditional and
village based marine management measures have more than doubled. The most often used measures include fishing
ground closures, taboo for the extraction of a specified species (i.e. turtles,
sea cucumber), taboo relating to the use of technology or equipment (i.e.
spears, nets, hook size), and implementation of controls concerning size and/or
quantity of resources that may be harvested.[18]


Figure 1: Two examples of kastom tabu supporting species protection, Santo (2003)
Right translation – Notice - It is prohibited to kill any
fish from this river. If the owners discover
a person breaking the prohibition, he / she will be fined 25,000 vatu.
Left translation – No killing mother turtles in this sand
beach area.
In my view, Vanuatu (along with many other
jurisdictions that have an indigenous society) is presently facing the
challenge of defining the relationships between kastom and the components of a modern world. Many legal and other academics are engaged in
the debate about codification of kastom
into the mainstream legal system. It
could be argued that the dominant Westminster style of political organisation
and the experience of frequent periods of political instability for the country
are influenced (among other things) by the limited integration of kastom at a political level.
The effects of urbanisation and the movement of
people away from their customary areas and way of life may contribute to
notions that kastom is only relevant
to the rural and subsistence communities.
On the other hand, kastom
appears to be experiencing a renaissance as people and communities redefine
their linkages to the past, their living for today, and seek to control their
future destiny. However, it can
confidently be said of Vanuatu – that kastom
and associated traditional and customary practices continue to play an
important and dominant role in the use, management and/or protection of
resources and the environment.
“In Vanuatu, it is paradoxically the
weakness of the state that keeps its islands relatively calm and secure,
because of the continuing strength of communicates and customary law… Building a sustainable kind of state may
require a deeper linage to tradition….”[19]
The Constitution of the Republic of Vanuatu[20] is hailed as an instrument based on the principle of legal autochthony[21] - in that it emanates from the people for the people. This principle is enunciated in the Preamble of the Constitution. The Preamble is perhaps the first place of formal reference for matters associated with kastom (which is indicated by underlining below):
“We the people of Vanuatu,
Proud of our struggle for
freedom,
Determined to safeguard the
achievements of this struggle,
Cherishing our ethnic,
linguistic and cultural diversity,
Mindful at the same time of
our common destiny,
Hereby proclaim the
establishment of the united and free Republic of Vanuatu founded on traditional
Melanesian values, faith in God, and Christian principles,
And for this purposes give
ourselves this Constitution.”
The Republic of Vanuatu is a sovereign democratic state (Article 1). National sovereignty belongs to the people of Vanuatu and is exercised through their elected representatives (Article 4(1)). The constitutional guarantees relating to fundamental rights and duties reflect internationally accepted standards of human rights and are individualistic in nature.[22] There is no express recognition of collective or customary group rights (except what might occur as an incidence of the right to freedoms of assembly, association and worship).
The Constitution of Vanuatu includes statements of fundamental duties of every individual towards him/herself, to his/her descendants and to others.[23] There are two fundamental duties for citizens that are relevant to the environment and this dissertation topic:
·
The duty to
protect Vanuatu and to safeguard national wealth, resources and the environment
in the interests of present and future generations; and
·
The duty to
support, assist and educate all children and to give them an appreciation of
their fundamental rights, duties, national objectives and the culture and
customs of Vanuatu.
The fundamental duties place moral and/or ethical obligations on people/s which arguably contribute to a peaceful and civil society. However, except as otherwise provided by law, these fundamental duties are non-justiciable. However, there is a further duty for all public authorities within their respective powers, to encourage compliance with these fundamental duties (Article 8).
Although not empowered with any executive or legislative powers, the Constitution also established the National Council of Chiefs (Malvatumauri). The National Council of Chiefs is composed of custom chiefs elected by their peers sitting in District Councils of Chiefs (Article 29(1)). The Malvatumauri has power to regulate its own procedure (Article 29(2)) and is required to hold at least one meeting per year or further meetings at the request of the Council, Parliament or Government (Article 29(3)). The Council has general competence to discuss all matters concerning custom and tradition and may make recommendations relating to the preservation and promotion of ni-Vanuatu culture and language (Article 30(1)).[24] This competence does not appear to be constitutionally limited to only parliamentary processes. The Council may also be consulted on any question, particularly questions relating to tradition and custom, for any bill before Parliament (Article 30(2)). The Malvatumauri’s advisory capacity has potential to influence the exercise of legislative powers. The Constitution also allows Parliament to further prescribe by law the organisation of the National Council of Chiefs and the role of chiefs at the village, island and district levels (Article 31 - which has been partly legislated under the National Council of Chiefs (Organisation) Act 1985 [Cap 183] only relating to constitution, election and meeting rules and procedure). As well, the Constitution provides that appointments to the Judicial Service Commission will include a representative of the National Council of Chiefs (Article 48(1)).
Within the Custom Policy of the Malvatumauri, the references to environmental management or issues are premised from an ownership and control approach. The policy includes reference to beaches, coral and reefs (Article 10), birds and river life (Article 11) and law and order (land [and sea] boundaries) (Article 15).
In summary, the key points from the custom policy include:
·
Enunciation that
natural resources associated with land and sea are the property of the village
chief;
·
That customary
permission is required for any person to walk, hunt, extract from the land and
sea of the Chief;
·
The Chief has
full authority to manage and control the human interface with resources and the
environment (i.e. he can put in place prohibitions, harvest rights, seasonal
management, protection or otherwise);
·
There is an
obligation for the Chief to make known all custom laws he has put in place with
respect to his land and/or sea so that people understand and give honor to such
regulation; and
·
A person will be
subject to sanctions in the case of offending and in accordance with customary
authority and tradition.
In relation to governance at a regional level within Vanuatu, the Constitution recognises the importance of decentralisation to enable the people to fully participate in the Government of their Local Government Region. Parliament is given the power to enact legislation to realise that ideal (Article 82). The legislation is to provide for division and administration at regional levels and the membership of local or provincial Government must include representatives of custom chiefs (Article 83).
In terms of
the applicable sources of law for Vanuatu, the Constitution sets out the
hierarchy of laws in the following manner: [25]
·
Constitution of
the Republic of Vanuatu is supreme law (Article 2);
·
Acts of
Parliament of Vanuatu;
·
Joint
Regulations (i.e. from Condominium governance) in existence on 30 July 1980
which continue in force until otherwise repealed by the Vanuatu Parliament
(Article 95(1));
·
The Laws of
Britain and France in existence on 30 July 1980 which continue in force until
otherwise repealed by the Vanuatu Parliament (Article 95(2)) and includes Acts,
subsidiary legislation and English common law and equity; and
·
Customary Laws
of Vanuatu (Article 95(3)).
The last rung
in the judicial system of Vanuatu is that of the Island Courts[26] – which
operate at a community level with Chiefs appointed to hear cases. The Island Courts have jurisdiction to
determine civil and criminal matters where the defendant is ordinarily resident
within the territorial jurisdiction of the Court; or where the cause of action
is within the territory. Island Courts
are specifically empowered to administer the customary law applicable within
their respective territory, provided that that customary law is not
inconsistent with any written law and is not contrary to justice, morality and
good order.[27]
For customary
law, the Constitution provides further recognition in that Parliament may
provide for the manner of the ascertainment of relevant rules of custom (but
not for its application); and may provide for persons knowledgeable in custom
to sit and assist the judges of the Supreme Court or the Court of Appeal
(Article 51).
The issue of land and subsequent natural resource
ownership was a prominent matter that influenced constitutional development and
leading to Independence for the Republic of Vanuatu. In comparison to other South Pacific
constitutions, Vanuatu took a radical and decisive approach in relation to land
within its Constitution. All land in
Vanuatu was repatriated and declared to belong to the indigenous custom owners
and their descendants (Article 73). The
rules of custom form the basis of ownership and use of land (Article 74). Only the indigenous citizens, who have
acquired interests in land according to a recognised system of land tenure,
have perpetual ownership of their land (Article 75).
After consultation with the National Council of
Chiefs, Parliament was required to implement the above mentioned articles by
way of national land law and could provide for catergorisation of land,
including urban land (Article 76).[28] Parliament is
also required to prescribe criteria for the assessment of compensation for
persons whose interests maybe adversely affected by legislation under the land
chapter of the Constitution (Article 77).[29]
Where there was a dispute concerning the ownership of
alienated land, the Government was vested to hold such land until the dispute
was resolved (Article 78(1)). The
Constitution also obliges the Government to establish the appropriate customary
institutions and/or procedures to resolve disputes for the ownership of customary
land (Article 78(2)).
To further endorse the principle of maintaining
customary land ownership and use within Vanuatu, the Constitution provided that
land transactions between ni-Vanuatu and either a non-indigenous person or a
non-citizen of Vanuatu required the approval of Government (Article
79(1)). The basis of consent is a type
of “cannot be unreasonably withheld” approach.
Under article 78(2), Government consent can be withheld if the
transaction is considered prejudicial to the interests of:
·
the custom
landowner/s;
·
the indigenous
citizen where he / she is not the custom owner;
·
the community
where the land is located; or
·
the national
interests of the Republic of Vanuatu.
Notwithstanding the premise of customary ownership
and use under the Constitution, the Government is permitted to own land
acquired in the public interest (Article 80).
The Government also has powers relating to the acquisition and
re-distribution of land to accommodate over-population. In exercising these powers, the Government
must give priority to ethnic, linguistic, customary and geographical ties
(Article 81).
Overall, the Constitution provides the fundamental
legislative recognition of kastom and/or
subsequent basis which operates to varying degrees across the spectrum of
political, judicial, and legal systems in Vanuatu today. As well, some kastom related articles result in an interface with the legal
system and institutions concerning customary ownership and use of land and
natural resources and the mechanisms for settling customary disputes.
Separate to the constitutional recognitions in this
section 2.2, the specific incidences of legislative incorporation of kastom relevant to this paper are
discussed in more detail in the following sections 2.4.1 to 2.4.5 within the
context of the component of the environment under discussion.
In terms of international environmental obligations,
Vanuatu is party to a number of international conventions and regional
agreements.[30] Ratification
of treaties (i.e. international and/or regional conventions or agreements) has
relevance to a state Government at both a regional or global level - which may
give rise to obligations to develop legislation and/or policy consistent with a
particular treaty obligation.
“The effectiveness of international and
regional conventions is determined by the extent to which these are ratified
and implemented by State parties.
Whether States are interested in implementing international obligations depends
on a number of factors such as the relevance of obligations to national
requirements and the significance of an issue at the international level. For many Pacific Island countries fulfilling
international obligations has important resource implications… Conventions can be useful and important in
providing an international framework for regional and domestic policies and
legislation.”[31]
Having regard to this dissertation topic, the
remainder of this section provides a brief summary of the three international
and/or regional treaties which have some level of integration or recognition of
customary matters with environmental protection relevant in Vanuatu.[32] In the
regional context, this also includes the operative regional action strategy
plan and priorities for managing the environment in the South Pacific Region.
This international convention is perhaps the most significant in terms
of protection of the environment with direct implications for biodiversity
conservation. It includes general
obligations on state parties, subject to their ability “as far as possible and
as appropriate” to fulfill the provisions of the convention. Specific obligations include the development
of national strategies, plans or programmes for the conservation and
sustainable use of biological diversity; to undertake identification and
monitoring of biological diversity; and parties are required to give particular
emphasis to in-situ conservation of biodiversity and the conservation of
ecosystems, natural habitats and species in their natural surroundings
(Articles 6, 7 & 8).
The CBD contemplates and provides guidelines for the
establishment and management of protected areas and other aspects to regulate
or manage unique, threatened or important biological diversity. This convention provides the foundation for
the promotion of sustainable development within signatory states as well as
encouraging the adoption of policies or mechanisms that support that ideal
(i.e. environmental impact assessment under article 14).[33]
Another important aspect of the CBD which in
practical terms links to the recognition of in-situ conservation and the
customary rights of ownership and control of biodiversity, is the protection of
genetic resources from inappropriate exploitation and the subsequent mechanisms
to provide compensation and/or benefit sharing from biodiversity assets
(Article 15). For countries such as
Vanuatu and others within the South Pacific Region where the current state of
knowledge and potential economic use or values associated with biodiversity is
in its infancy, then mechanisms of this nature are likely to be more important
in the future for supporting balanced and equitable recognition of the
contribution of customary and traditional resources and knowledge (i.e. benefit
sharing).
Further articles of the CBD sit well within the South
Pacific context for recognising and supporting the integration of customary
matters within national environmental management systems.[34] However,
there appears to be concern about narrow interpretations of terminology and
ranking or characteristics of the extent of indigenousness within a national
state system which have the potential to undermine such recognition in the
first place.
“If expressions such as “customary use” and
“traditional cultural practices” are interpreted as protecting only the past,
or existing, uses and practices, this would deny contemporary indigenous
self-determination and undermine many of the purposes of the Convention. The relevant focus is indigenous sustainable
use and judgments about “traditionality” may impede indigenous cooperation on
those issues… A close analysis of the
Convention reveals a concern for indigenous rights, but it also presents a
serious risk that indigenous peoples will be seen as a “resource” for
biological diversity rather than as peoples who hold legal and cultural rights
in relation to it… Several Articles in
the Convention are primarily concerned with promoting commercial access to genetic
resources and promoting the commercial access and transfer of technology. The relevant Articles (15 and 16) make no
specific provisions for indigenous peoples and they have to be read in the
context of the earlier Articles which recognise indigenous rights and
interests.”[35]
(Originally known as the Noumea Convention, now
referred to as the SPREP[36] Convention)
The environmental context at the time of the development
of this regional convention was to combat marine pollution, dumping and
pollution emergencies, and to encourage regional cooperation on such
matters. This convention places broad
duties on the contracting parties in relation to the marine and coastal
environment. There are also two
protocols attached to this convention.[37]
The preamble to the SPREP convention acknowledges the
need for parties to take into account the traditions and cultures of the
Pacific peoples and there is express recognition of the customs and practices
of Pacific peoples.
“The Convention covers pollution from
boats, land-based sources, sea-bed activities, air-borne sources, disposal of
waste, the storage of toxic and hazardous substances and the testing of nuclear
devices. It also covers mining and
coastal erosion. It puts an obligation
on member countries to take all appropriate measures to protect and preserve
rare and fragile ecosystems and depleted, threatened or endangered flora and
fauna as well as their habitat in the convention area. They are thus obliged to establish protected
areas such as parks and reserves and prohibit or regulate any activity likely
to have adverse effect on species, ecosystems or biological processes.”[38]
The SPREP Convention provided the framework and
organisational empowerment for regional environmental coordination and support
for various projects and/or funding across the Pacific region. In 1992, SPREP became independent of the
South Pacific Commission. At the same
time, parties to the convention negotiated an agreement to formally establish
SPREP as the environmental coordination body for the South Pacific.
The following section 2.3.4 considers in more detail,
the relevant parts of the operative regional strategy which recognises the integration
of customary and environmental issues for Pacific communities. The regional strategy is SPREP’s expression
of goals and objectives for attainment of the organisation’s fundamental
purpose.[39]
This regional convention appears to have limited
scope with very broad provisions requiring a state party to generally protect
fauna and flora from exploitation; identify indigenous fauna and flora which is
threatened with extinction; and prohibit or control the commercial use of
resources from national parks. In terms
of customary matters, Article 6 of the Apia convention requires states to allow
for customary use of areas and species in accordance with traditional cultural
practices.
The utility of this convention appears to be
seriously questioned within the region due to its lack of comprehensiveness and
the low number of signatories to it. As
well, it is well argued that the approach within the convention for “national
parks” as the form of absolute biodiversity protection – does not sit well in
the Pacific region where people and communities are essential elements of the
environment and forms of extraction must be contemplated to sustain life, both
in terms of traditional and contemporary activities.
This regional action strategy[40] was the major output from the 7th Conference on
Nature Conservation and Protected Areas.
The conference was convened in July 2002 in Rarotonga - with more than
320 participants from Pacific island Governments, Pacific and international
organisations and community groups.[41] It represents
the detailed objectives and targets for mainstreaming nature conservation
within the Pacific region.[42]
In terms of customary matters, the overall vision and
mission statements of the strategy both recognise the rich natural and cultural
identity, heritage, culture and traditions of the Pacific peoples. One of the five-year objectives in relation
to the environment includes the safeguarding and restoration of threatened
species of ecological and cultural significance (Objectives 1.4 and 1.5).
There are two further objectives in the action
strategy concerning society and which expressly recognise and set targets for
the integration of customary matters with environmental management as follows:
·
Objective 3.2 –
Recognize and integrate customary structures and processes in natural resource
and environmental governance systems;[43] and
·
Objective 3.3 –
Safeguard and strengthen traditional knowledge and practices.[44]
The regional action strategy provides the strategic
direction and targets for SPREP member countries. As noted above, there is important reference
and commitment for integrating customary matters within environmental
management. The challenge to Vanuatu and
other Pacific Island member countries will be the implementation of such
targets. The strategy lacks detailed
guidance for implementation, but rather is premised on the idea that member
countries develop these areas within the context of their own customary systems
and practices in relation to their particular environment. Another significant aspect of this regional
action strategy is that it will likely influence the direction and distribution
of donor and/or development aid funding for the region’s nature conservation
efforts.
“A significant problem in the Pacific
Island region is the implementation of conventions [and other protocols and/or
strategies associated with a convention] which the countries have signed. Barriers to adequate implementation
include: lack of human resources in the
relevant Government departments, inadequate finance, lack of knowledge of the
important benefits that can be derived from becoming a party, and, in some
countries, a lack of political will.”[45]
The first round of environmental related legislation
for Vanuatu was inherited from the pre-Independence Condominium Government or
enacted in the years shortly following Independence (i.e. early 1980’s).[46] The legislative framework generally had a
sectorial and exploitation focus, disparate Governmental agencies, limited
integration, limited or no reference to environmental protection or maintaining
environmental integrity.
For a ten year period (i.e. late 1980’s to 1990’s)
Vanuatu (along with many other Pacific Island nations during this time)
received the benefit of international and regional funding and expertise to
help:
·
Evaluate current
environmental frameworks and challenges;
·
Identify needs
and advance improvements in legislative and other mechanisms to promote
sustainable development; and
·
Consider how to
best give effect and assist with implementation of obligations within the
international or regional environmental conventions outlined in section 2.3 of
this paper.[47]
One of the significant outcomes from this ten year period
has been the progressive change in political commitment, philosophy, the
incorporation of new environmental principles and the updating of environment
laws for Vanuatu during the early-2000 period to incorporate the concept of
sustainable development.
My country study of Vanuatu’s environmental law
regime (2004) revealed that Vanuatu’s environmental principles, laws and
institutional frameworks (as with the national economy) could at best be
described as one in “transition”.[48] There have been considerable advancements in
recent years in theory – it is too soon to make a judgment call regarding the
practice and achievement of sustainable development of natural and physical
resources of Vanuatu.
There is a substantial body of environmental laws and
general law in existence which has potential for protecting the environment and
wise use of resources. In this regard,
the nation is in transition from a sectorial to integrated management approach. However, there are some major gaps and
important environmental issues that need to be incorporated into the
legislative framework in the near future.
Furthermore, compliance and enforcement of environmental laws warrants
attention for an effective legal regime.
Like most developing countries, the major challenges
are capacity and capability (in terms of human resources, technical, financial
and institutional), improving community participation, and continuing
programmes of environmental education and awareness for sound resource
management. A promising development in
the South Pacific region, and for Vanuatu, has been the commitment to and
opportunity for environmental legal education through the University of the
South Pacific.
Vanuatu has a high degree of international and
regional environmental obligations which provide a sound platform for further
developments, implementation of sustainability and advancing its environmental
law regime. There is satisfactory
progress towards the theme of integrating environment and development as
articulated in Chapter 8 of Agenda 21.[49] However, there is also prime opportunity for
the application of economic instruments and market and other incentives to
compliment the laws to achieve long term sustainability for the nation.
Lastly, Vanuatu is perhaps one of the more fortunate
nations of the South Pacific region in that environmental degradation is not
yet severe and there is the chance to be proactive rather than reactive in
promoting integrated environmental management options. A further challenge will be designing mechanisms
that have regard to the unique environmental and Melanesian cultural
circumstances – perhaps by learning from other countries, but developing in a
way that suits Vanuatu’s aspirations, needs and circumstances.
2.4.1.1 Background
Like most other Pacific Island nations, land and land
rights in Vanuatu are of critical importance to cultural, political, social and
economic security at local, regional and national levels. For many rural and village communities in
Vanuatu, land is the only natural resource base and is an essential element for
daily existence.
“For some, with access to markets, it [land] provides a
source of income. For a few, its
exploitation opens up the possibility of participating in the cash based
economy of development. Land is
therefore essential both for survival and development. It is also a limited resource increasingly
subject to conflicting pressures. The
use of land whether for more productive agriculture or for infrastructure,
commercial leasing or investment faces a number of difficulties, which if not
resolved in the next decade will inevitably lead to a situation where Vanuatu
like some of its neighbours, will be facing major problems to which the key is
land, its use and management.” [50]
Approximately one quarter of Vanuatu’s total 12,190
sq km land area is mountainous. About 5%
of the land area is raised coral terraces; 22% is steeped terraces and plateau
which is highly dissected by streams and creeks; relic volcanic cones and
volcanic foot slopes occupy 17% of the land area; approximately 7% is taken up
by rivers and freshwater lakes; and comparatively lowlands used for
agricultural activities takes up 41% of Vanuatu’s land area (Nimoho et al,
1988).[51]
Agriculture accounts for approximately 16% of gross domestic
product of Vanuatu. The main
agricultural products include copra, beef, cocoa and kava. Subsistence agriculture contributes up to 51%
of the total contribution of agriculture to gross domestic product, and that
level is steadily rising with an increasing population resulting in pressure
for more clearance for subsistence purposes.
Coconut plantations for copra production are very
important to Vanuatu’s economy and many families and villages depend on
earnings from the production of copra.
However, coconut plantations have now been developed to the point of
taking up the majority of arable land in the coastal areas, flood plains,
plateaus and hillside areas. Coconut may
be important economically, but is also proving to be environmentally questionable
due to the displacement of resource species from extensive destruction of
habitats.[52]
As noted earlier in section 2.2 of this paper, the
underpinning foundation of kastom is
the basis of ownership and use of land and all land in Vanuatu is declared to
belong to indigenous custom owners and their descendants. These two principles were cemented in the
Constitution of the Republic.[53] Where there is a dispute concerning the
custom ownership of alienated land, the Government was vested to hold such land
until the dispute was resolved (Article 78(1)).
The Constitution also obliges the Government to establish appropriate
customary institutions and/or procedures to resolve disputes for the custom
ownership of land (Article 78(2)).
As a result of these constitutional provisions and
the emergence of a republic nation, a high proportion of Vanuatu’s land tenure
system now operates on the basis of statutory land leases for the developed
pastoral, agricultural land and associated commercial enterprise. Therefore, Government’s land department has
acted (and continues to act) in a guardianship and fiduciary capacity over
lease arrangements until such time as true custom land ownership is determined. In similar vein to forestry leases considered
in the next section of this paper, there are standard terms and conditions of
leases aimed at protecting certain rights of custom landowners. There are also a number of express provisions
and/or implied conditions of leases through land related legislation which
govern leasing arrangements and seek to implement fair dealings between land
owners and the leasing party.
“The 1980 Constitution of the newly independent Vanuatu
fulfilled the political wish to redress the land grabbing of foreigners of the
past by giving all land to the indigenous ni-Vanuatu owners and their
descendants. Disputes as to who these
might be were to be determined by custom.
Those outsiders to whom the land had been alienated were given the
chance to take out leases of the land provided they were in occupation, and
they had a right to remain in occupation until compensated. Where land was neglected or there were
disputes over who were the rightful custom owners, then the Minister of Lands
or Lands and Natural Resources – had the power to manage the land, including
the power to grant leases over it. In
the twenty-one years since Independence the number of disputes over land has
increased. There is a huge backlog of
cases pending before the Courts… Claims to land and rights to land are established
by oral history and the claims of kinship links. Little land is accurately surveyed, and
boundary markers tend to be natural features of the land such as trees, stones
and streams.” [54]
It has only been in recent years that Vanuatu has
found the political will and commitment to develop customary forms of dispute
resolution envisaged by the Constitution in relation to custom land
ownership. Prior to the enactment of the
Customary Land Tribunal Act (No. 7 of 2001), land disputants relied on causes of
action to the Supreme Court in relation to land matters. This was generally prohibitive in terms of
cost and access and in some land cases, the lack of empathy, appreciation and
operation of strict evidential rules and processes which were not accommodating
of kastom tended to create
unsatisfactory outcomes and further perpetuate disputes.
2.4.1.2 Assessment of Legislative Provisions
At the time of Vanuatu’s Independence, approximately
20% of the land area was held under titles deriving from the colonial land
registration system rather than tenure based on custom. The constitutional repatriation of land to
indigenous custom land owners was clearly incompatible with the continuation of
those titles. This problem is addressed
under the Land Reform Act 1980 [Cap 123] (LRA) and the Alienated Land Act 1982
[Cap 145] (ALA).[55]
The overall purpose of the LRA is to provide for the
implementation of the land chapter of the Constitution. The LRA identifies and classifies
“alienators” as any natural or legal person who in relation to any land
immediately prior to Independence (i.e. 30 July 1980) held any freehold or
perpetual title to any land; a title in succession; a life interest or
remainder life interest; or any other form of beneficial interest in any land. The LRA provides that every alienator was
entitled to remain on the land until such time as he / she entered into a lease
arrangement with the custom landowner; or alternatively until such time as the
alienator received payment from the rightful custom landowners for the value of
improvements that had been established on the land by the other party.[56]
In the case of occupied land where there was no
approved lease or agreement or where custom ownership of the land was / is
disputed; or unoccupied land which is the opinion of the Minister is
inadequately maintained – the Minister maintains general management and rights
of control over the said land. In this
regard, the Minister has statutory powers to consent to the substitution of one
alienator for another; conduct any transactions or dealings in relation to the
land (including the granting of leases in the interests of and on behalf of the
custom landowners); and take all necessary measures to conserve and protect the
land on behalf of the custom landowners.[57]
The LRA also gives effect to another constitutional
recognition that the Government may hold land vested in the Republic as “public
land for the benefit of the people of Vanuatu”.[58] The remaining provisions of the LRA are
generally administrative and/or procedural in nature concerning the guarantee
of registration of leases; rights of entry to land by officials and valuers;
establishment of land corporations by the Minister; prohibitions on the use of
force and damage or destruction of an alienator’s improvements to the land;
regulation powers and offences.
The second legislative regime and mechanisms for
giving effect to the reversion of land to custom landowners whilst respecting
leasehold interests of non ni-Vanuatu occupiers (i.e. the alienators) are
provided under the Alienated Land Act 1982 [Cap 145] (ALA). Whilst the LRA outlined the identification of
an alienator, the ALA went on to provide a system for registration of an
alienator in accordance with the ALA.
Where a person failed to apply for registration within a specified
timeframe, then he / she lost all rights associated with the land.[59]
The scheme of the ALA is that once registered, the
alienator is then entitled to enter into voluntary and direct negotiations with
the custom landowners of the land (i.e. where there was no customary ownership
dispute) to formalise his / her leasehold rights and relationship with the
land.[60] Once negotiations are concluded, the Minister
continues to exercise a supervisory and fiduciary role because such voluntary
leases or agreements are subject to the Minister’s final approval. When a lease or agreement is submitted, the
Minister has a 21 day period to either approve or decline the lease; or to
refer the arrangement for the consideration or opinion of a Land Referee; and
the Minister’s approval may be conditional any changes he / she proposes to the
lease or agreement being accepted by the custom landowner and the alienator.[61]
The position and jurisdiction of a Land Referee plays
an important role under the ALA. The
Land Referee Act 1983 [Cap 148] (LRFA) establishes the position of Land Referee
who is appointed by the President of Vanuatu on the advice of the Judicial
Service Commission. The referee must be
a qualified surveyor with experience in the management of land and is empowered
to act as an expert on land matters rather than an arbitrator. The Land Referee has jurisdiction to given an
expert opinion on the appropriate rental for lease of land; the value of any
improvements; can rule on any interpretational question referred to him / her
by any party; or give an opinion on any other matter directed to him / her
under any other Act or Order.[62]
Under the ALA, the Minister may refer land, lease
and/or improvement questions to the Land Referee during any stage of voluntary
negotiations and also in the case where undisputed custom landowners have
indicated they are not willing to negotiate directly with the alienator.[63] Both the ALA and the LRFA provide that
assessment and/or opinion of the Land Referee will be final and binding on the
parties and the right of appeal to the Supreme Court is limited to a point of
law.[64]
“The leases, which are granted, fall into a number of
general categories – tourism development, forestry, mining, agricultural,
etc. The terms of each lease in the
several categories follow a certain broad pattern, some clauses being almost
standard, but particular obligations will be included in each individual lease
to take account of specific features of the agreement, the parties, or the
property subject to the lease… At first
glance, these leases may appear to be merely private agreements between
individual parties and to have little relevance to conservation or
environmental matters. This view,
however understandable, is fundamentally incorrect. The terms and content of the covenants
imposed on the parties in such leases can exert an extremely powerful influence
on the management of important natural resources and ecosystems. Indeed, in some cases, they may represent the
only readily deployable legal mechanism for their protection.” [65]
The Land Leases Act 1984 [Cap 163] (LLA) is the third statute governing leases in relation to land in Vanuatu. The LLA establishes the Lands Records Office and powers associated with the registration of leases against land titles. This Act also sets out provisions relating to mortgages, transfers in relation to leases and/or mortgages and other tenure mechanisms such as easements, restrictive agreements, profits and licences associated with land.[66] The LLA is also the principal statute that governs implied terms and conditions of leases and all matters associated with the enforcement of lease arrangements (i.e. such as surrender, forfeiture and/or determination of leases).
Under section 32 of the LLA, a lease over land cannot be granted by the owner of the land for a term in excess of 75 years; and if granted for a lesser term with rights of renewal, any extension of the lease cannot extend beyond that 75 year period. Subject to an express covenant of the part of the landowner contained in the lease, the lessee cannot dispose of the lease or any part or other interest without the written consent of the lessor (i.e. the landowner). This requirement is noted in the land register and no further dealings with the land or the lease can be registered until written consent of the lessor is produced to the Director of Lands.[67] This is a further example of the statutory protection and supervision of land and lease dealings which operates for the benefit of the landowner. Despite any express provisions contained in a lease, the LLA also provides regular rental reviews of the lease arrangement which may occur by initiation of either party by written notice; or otherwise periodically every 5 years.[68]
The LLA also sets out statutory implied terms and agreements in leases which bind the lessor and/or the lessee. The implied terms generally reflect the types of matters commonly found in modern commercial lease arrangements. There is an absence of any implied terms that have environmental or customary rights implications – those matters are specifically addressed in the lease agreements.[69]
By way of example and with particular reference to the standard terms and conditions of an agricultural lease, the terms which provide forms of environmental protection include the following:
·
Covenants by
the Lessee – The lessee
covenants include (but are not limited to) the following:
a)
Not to use the
leased land otherwise than for agriculture purposes (including primary
processing) and activities which are incidental to the primary agricultural
purpose;
b)
To farm and
manage the leased land in such a manner so as to preserve the fertility of the
land in accordance with good soil management practices (which may be determined
by the Department of Agriculture from time to time);
c)
Not to fell
trees, clear, burn off bush or cultivate any leased land within 7 metres from
the bank of any river or stream, unless the activity is essential for drainage
purposes and only with the prior approval of the Department;
d)
Not to clear,
burn off, cultivate or permit excessive grazing at the top of hills or within
the leased land on slopes exceeding 25 degrees unless prior approval is
obtained from the Department;
e)
To secure the
fencing of stock on the leased land to mitigate stock intrusion into natural
and/or other sensitive areas;
f)
To keep the leased land free of
vermin, refuse and other nuisances;
g)
To ensure that no
person shall cause or permit the discharge of any rubbish, dirt, effluent or
hazardous waste into any watercourse within the leased land;
h)
Endeavor to
cultivate and plant the land in a productive manner and land suitable for
cultivation to be developed at a rate agreeable to the lessor and the
Department; and
i)
Various stipulations which may
relate to the methods, rate and type of development envisaged for the leased
land.
The final part of the legislative regime associated with land in Vanuatu, is the dispute resolution mechanisms in relation to customary land ownership. The Customary Land Tribunal Act (No. 7 of 2001) (CLT) received assent on 3 December 2001 and became operative law on 10 December 2001. The CLT provides a very elaborate system based on kastom to resolve customary land disputes. The Act establishes a four-tier system of land tribunals in Vanuatu; provides the administrative and hearing procedures for the land tribunals (including appeal and/or rehearing rights); states the necessary qualifications for members of a land tribunal; and other provisions which attempt to make the new customary land dispute regime workable, fair and to recognise the founding and important role of kastom.[70]
Under the CLT, the islands’ of Vanuatu are divided into custom areas. In the case of larger islands, there may also be divisions as custom sub-areas. The four-tier land tribunal system may therefore include the following hierarchy:
· Village Land Tribunals;
· Custom Sub-Area Land Tribunals;
· Custom Area Land Tribunals; and
· Island Land Tribunals.
The term “customary land” is defined as land owned or occupied, or an interest in land held, by one or more persons in accordance with the rules of custom.[71] The Act also applies to the coastal marine area and waters within the outer edge of any reef adjacent to customary land. The local Government and municipality councils have a statutory role to encourage and assist chiefs to identify boundaries of custom areas and custom sub-areas for the purposes of the CLT and the thereby the establishment of appropriate land tribunal divisions.[72]
There is a focus towards encouraging parties to resolve a dispute or reach an amicable settlement about customary land in accordance with the rules of custom or any other lawful way. In fact, there is a provision whereby a land tribunal can adjourn a hearing to encourage and facilitate settlement between the parties; and if there is no amicable settlement within 10 days of the adjournment, to recommence the hearing.[73] The Minister of Lands may produce guidelines for the CLT in consultation with the National Council of Chiefs. However, any written guidelines are declared to be advisory and not mandatory.[74]
The procedural aspects of the Act are very specific and from a practical point of view may even be considered onerous given possible lack of resources and capacity. The costs (i.e. sitting allowances, transport and communication) associated with any hearing is an equally shared responsibility of the parties to a dispute and a hearing will not commence until costs are paid to the secretary of the land tribunal.[75]
In my view, the rules of evidence, conduct for hearings, and decision-making process follow acceptable standards of administrative law and natural justice, including use of Bislama, English or French language as appropriate to the case and parties. Parties cannot be represented before any land tribunal by a person with legal qualifications, experience or training (although such a person is not barred from appearing as a party or a witness in a proceeding).[76] The members of the tribunal must inspect the disputed land and, if possible, must walk around the boundaries of the disputed land.[77]
The powers for a land tribunal in making orders as part of its decision are flexible and broad ranging. The tribunal may give one or more of the following orders:[78]
· An order declaring the rights of the parties;
· An order that a person move out of occupation of the land on a permanent basis or for a specified period;
· An order that a person pay compensation for the use of land, or damage done to lands, crops, plants or animals, or injury caused to a person;
· An order that a person pay a fine as punishment for misconduct on the land;
· An order that a person pay a fine for misconduct at a tribunal hearing;
· Such other orders as the tribunal considers necessary.
Perhaps the most significant element of the legislation and the customary land dispute regime is that it seeks to achieve finality and certainty into the future regarding customary land ownership and final settlement of disputes. Subject to the Constitution of Vanuatu; exhaustion of appeal rights up the hierarchy of tribunals and/or rehearing in specified circumstances under the Act; and the limited procedural supervision by the Supreme Court – then any decision of a land tribunal is final and binding on the parties and those claiming through them, and the final and binding decision cannot be challenged, appealed against, reviewed, quashed, set aside or called into question in any Court on any ground.[79]
Once a final decision is made, the secretary of the land tribunal must send a copy of the decision to the Director of Lands. The Director of Lands must produce a translation of the land tribunal decision in the appropriate language and distribute to the principal chief of the village and/or chairperson of the council of chiefs in the locality of the land. As well, the Director must keep up to date records and a register of land tribunal decisions for each island of Vanuatu.[80]
The offences and penalty regime under the CLT is very stringent and covers a range of potential procedural and substantive offending under the Act. A person is guilty of an offence punishable on conviction by imprisonment not exceeding 5 years or a fine of not more than VT500,000, or both. Offences include - where a person influences, or attempts to influence, a decision of a land tribunal; presentation of argument or evidence to a land tribunal which the person knows is false; acting as a member of a land tribunal and the person knows, or ought reasonably to have know, that he / she is not qualified to act as a member; appointing another person who is equally disqualified to act as a member; failure of any person to comply with an order (i.e. decision) of a land tribunal; disrupts, or attempts to disrupt, the proceedings of a land tribunal; or causing or threatening violence to any person in the precincts of a land tribunal.[81]
2.4.1.3 Customary
Considerations
The various Acts governing land reform, alienated land and land leases
do not contain a great deal of express reference to customary
considerations. However, the operation
and implications of these Acts are significant in terms of re-establishing the
foundation of customary land ownership and associated dealings with land in
Vanuatu. In the case of disputed custom
land, the Government acts on behalf of the custom landowner. In the case of undisputed custom land, the
leasing regime permits voluntary and direct leasing arrangements to be negotiated
between the custom landowner and lessee and reserving the final approval role
of the lease to the Minister of Lands.
Furthermore, over time standard forms of leases have been developed with
terms and conditions that seek to maintain environmental integrity associated
with the land, as well as reserving certain rights (predominately usufruct
rights) to the custom landowner.
By way of example and with particular reference to an
agricultural lease, there are some standard terms and conditions which reserve
important natural resource and subsistence rights to the custom
landowners. As noted above, these rights
are predominately usufruct and are subject to non-interference by the custom
landowner with the lessor’s rights and agriculture operation. The landowners retain the right to fish and
bathe in any waters on their land.
Subject to giving reasonable notice to the lessee, the landowner may
extract water from the land for all usual domestic and their own agricultural
purposes. The right of landowners to
hunt on the land is preserved as is the right to extract naturally regenerating
trees and products from the land. Custom
landowners are prohibited in planting or engaging in long term plant production
on the land (such as cocoa or coconut trees) and subject to the consent of the
lessee, custom landowners may plant gardens for their subsistence.
Under the LRA “custom owners” is defined as meaning
the person or persons who, in the absence of a dispute, the Minister is satisfied
are the custom owners of the land. A
“custom group” means a person or persons who claim custom ownership of disputed
land; and “disputed land” means land the ownership of which is claimed by more
than one custom group.
The LRA sets up a process whereby no alienator or
other person may enter into negotiations with any custom owners concerning
land, unless he / she applies to the Minister and receives a certificate giving
endorsement as a “registered negotiator”.
If negotiations are completed without such certification, the Minister
may refuse to approve the subsequent lease or other arrangements which have
been negotiated.[82] This requirement is a further example of
Government’s fiduciary role which operates for the protection of both parties
to commercial negotiations that representation of custom landowner is
proper. The negotiators application for
registration and a certificate from the Minister specifically requires the
applicant to “…state your views or
proposals with respect to participation of the custom owners in the ownership
and management of the business conducted on the land, in the event that an
agreement is negotiated with the custom owners”. [83]
The provision of the LRA concerning “public land” are
often described by commentators as “controversial” because the capacity of
Government, after consultation with custom owners, to declare any land
to be public land – is perceived to undermine the constitutional repatriation
of land to indigenous custom landowners (albeit the Constitution also
recognises a form of tenure for state or public lands). Notwithstanding, the LRA provides an
elaborate process for the development and use of land for public purposes. The Minister is required to give 6 months
notice to the custom landowner and to make an agreement with the custom owner
for the use of the land and payment of compensation (including compensation for
the loss of any improvements on the land).
As well, the Government has discretion under the Act
to allow minority representation of the custom owners on any body that may
subsequently manage the public land.
Forms of compensation under the LRA are flexible and may include a lump
sum payment to be paid to the custom owners over not more than a 30 year
period; the transfer of other public land to the custom owners; the provision
of free services to the custom owners at agreed rates by Government, public
utilities or municipalities; shares in a company established for developing the
public land; and/or an agreed share of the net income that will be derived from
the public land. In determining the
amount of compensation, Government must take into account the market value of
the land and any other matter it considers relevant.[84]
Under the ALA and provisions relating to lease
negotiations, the rights and interests of custom landowners relating to rental
and values associated with leases is arguably further protected through the
engagement (if required) of an independent expert party – the Lands
Referee. Under section 17 of the ALA,
where part of the lease negotiations may include payment for the value of
improvements to the land (i.e. from the custom owner to the alienator), where
the value assessed under the Act or any other law is over VT1,000,000 and the
custom owners are unable to pay the full value of improvements, the custom
landowner is entitled to make payments for improvements by equal instalments
over 10 years.
The fiduciary role by Government is also reflected in
the ALA for lease negotiations, whereby if in the opinion of the Minister
custom landowners cannot be identified within a reasonable time, the Minister
may appoint a person to act as Trustee for the custom owners for the purposes
of the Act. The Trustee is statutorily
deemed to be the custom owner and is not personally liable for any act done by
him / her undertaken in good faith on behalf of the custom owners.[85]
Lastly, where the Government has acted on behalf of
disputing and/or unidentified custom landowners in relation to lease
arrangements, any moneys payable to the custom owners under any lease is
required to be paid into a special fund established by Treasury and is held in
trust on behalf of the relevant custom landowner.[86] However, the ALA is silent in relation to the
requirements or terms of disbursement of this special fund, but one is probably
not wrong to presume that disbursement of moneys accrued from leases will be
released to the respective and declared custom landowner after the processes
and a final decision under the Customary Land Tribunal Act [No. 7 of 2001].
The Customary Land Tribunal Act [No. 7 of 2001] (CLT)
and its regime for the settlement of customary land disputes, has filled the
enormous gap that previously existed in Vanuatu’s legislative structure for
final and binding settlement of customary land disputes. As noted in the section above, the regime is
set up to recognise, reflect and operate with its foundation being kastom principles. The hierarchy of land tribunals starts from a
village level, through to custom areas (or sub-areas for the larger island) up
to island level.
A critical aspect of customary recognition and
adjudication within the land tribunal processes requires public notice to be
given, special notice to and the participation of the principal chief/s within
the village, custom area or island concerned.
The membership of a land tribunal at the village and/or custom area
level must include a principal chief and two other recognised chiefs or elders
appointed by the principal chief or custom area council of chiefs. By comparison a land tribunal at the island
level will be constituted with the chairperson of the council of chiefs and
four other recognised chiefs or elders appointed by the island council of
chiefs. Where the disputed land straddles
overlapping boundaries at village or custom sub-area or custom area, then the
Act requires appointments to reflect the overlap.[87]
The qualification requirements for individuals to be
appointed to the various land tribunals, requires the approval of traditional
authority structures and registration of a “…list of chiefs and elders who have
sufficient knowledge of the custom of the village, custom sub-area, custom area
or island (as the case may be) to adjudicate disputes relating to the
boundaries or ownership of customary land”.[88] A chief or elder may not be appointed unless
they are registered in this way for the purposes of the CLT.
A chief or elder must not be appointed or continue as
a member of a land tribunal if he / she is incapable of adjudicating the
dispute by reason of physical or mental disability; is holding any elected
office in Parliament, local Government or municipal council; is holding any
office in a political party; has such business or financial interests, or
social, religious, political or other beliefs or associations that which
prevent him / her from applying custom honestly and adjudicating a land dispute
impartially; who has otherwise been disqualified for influencing a decision of
a land tribunal or for other reasons; or has been convicted of an offence
against the Act.[89] Before becoming a member of a land tribunal,
an appointed member must take the following oath:
“I swear by Almighty God, that I am
qualified to act as a member of a land tribunal and I know no reason why I
should not adjudicate this dispute, and I promise that I will adjudicate this
dispute honestly and impartially, and strictly in accordance with custom. So help me God.”[90]
The success and integrity of the customary land
disputes regime over time for Vanuatu is likely to be critically linked to recognised
and respected chiefly authority, the knowledge and application of custom and/or
other customary considerations to be adjudicated on through the evidence,
procedural aspects and an environment which is appropriate and comfortable for
disputing parties, as well as parties resolved to accepting and complying with
the final and binding decision of a land tribunal. As a final act of endorsement of this
process, the Act encourages the parties to engage in a “customary
reconciliation ceremony” after a land tribunal announces its decision.[91]
2.4.1.4 Observations
In terms of environmental protection, there is a pitfall in that the customary land dispute process does not provide an avenue to deal with environmental destruction prior to resolution of custom ownership of the land. There is no jurisdiction or power at any of the land tribunal levels to make an order that operates independently to stop environmental destruction or to make any other orders prior to a decision settling the question of custom ownership (i.e. as between customary claimants and not necessarily lease situations). This position is also reflected in the “Draft Guideline” for the CLT produced by the Land Tribunal Office, Department of Lands.[92] A land tribunal’s power to make orders which may be influenced by environmental concerns (i.e. the payment of compensation for use of land, or damage done to land, crops, plants, or animals) only operates post-environment destruction and the aggrieved party would need to produce evidence and quantification to support a compensation order of this nature.
Given that the customary land dispute process contemplates a four-tier process for decisions with appeal rights to higher tribunal levels – an order that included compensation for environmental damage might operate to give de facto environmental protection during the further appeal stages. However, there is no guarantee. An order which is subject to appeal does not provide a sound legal basis to maintain the status quo for the natural resources and environment associated with the land. The practical conflict here is that the assertion of customary ownership and relationships to land is more often than not asserted or demonstrated by natural resource use (which could persist unsustainably for a long period of time until final resolution of the custom land ownership dispute and subsequent rights).
The legal avenue for environmental protection where custom land ownership is disputed is to initiate a civil case in the Magistrates Court. Such a proceeding would likely be on the basis of seeking an interim injunction to stop further environmental destruction and/or protect the status quo of the environment until custom ownership is confirmed. Under the Magistrate’s Court (Civil Jurisdiction) Act [Cap 130] and the Courts Act 1980 [Cap 122], I could not find an express provision in either Act concerning an interlocutory or injunctive power. Therefore, this is likely to be part of the Court’s inherent jurisdiction (or stipulated in another Order or procedural details for the Magistrate’s Court). This proposition is supported by the fact that there is no express restriction in the legislation which precludes consideration of environmental matters. The general jurisdiction for civil claims is where the value of the subject matter does not exceed VT200,000.[93]
In terms of the other land related legislation and the integration of customary issues, it is my view that the LRA, ALA and the LLA are proactive in a statutory sense because the regimes operate to give expression to the constitutional repatriation of land to indigenous custom owners. At the same time, the regimes provide an oversight, guardianship and approval role for Government to ensure that leasing arrangements in respect to mainly productive areas of land are fair and reasonable to all parties and reflect commercial realities. The development over time of standard leases and terms and conditions that reserve customary rights and impose various environmental practices should result in consistent and sustainable practices. However, the practical challenge for Government and/or the custom landowners in a non-disputed leased land environment is the monitoring and enforcement of contractual arrangements.
“Although [land] disputes may be resolved
between parties for a period of time there is a strong likelihood that the
conflict will erupt again. The reason
for this is that succeeding generations do not feel themselves bound by the
decisions of a previous generation.
Because land is communal not just for present generations but for future
ones, no one group of people has the right to deal with the land to the
detriment of succeeding generations. All
landowners are custodians of the past and for the future. This presents a real difficulty. People do not feel bound either by the
decision of chiefs, or courts or by the restraints of contracts. Everything is up for renegotiation, whether
it is a question of rent, or a decision relating to a boundary or who can
cultivate land. The difficulty of
accepting fixed limits is apparent in cases where leases have been granted or
where compensation payments have been made for land used for public
utilities. The consequence is that
leasehold titles are insecure, or at the very least the details of lease
arrangements are… There are provisions
for rents and premiums to be reviewed at five year intervals or for the value
of land to be reviews in the case of development and these reviews provide
opportunities for re-negotiation sometimes to the detriment of investors and
developers.” [94]
In some respects, it is arguable that the nature and extent of customary land disputes in Vanuatu and what in reality could be a significant number of years for the tribunal processes to settle all customary ownership issues – has the effect of creating a significant barrier to the development and use of land. However, on the other hand this natural “brake” because of the complexity from constitutional evolution and relationship between kastom and land may provide the necessary breathing space for Vanuatu to do the hard thinking and the development of appropriate infrastructure and mechanisms to support sustainable development in the longer term.
2.4.2.1 Background
Due to the relative geological youth of Vanuatu and
its isolation, forest ecosystems in the country are not considered to be as
diverse of those found in other Western Pacific nations such as Papua New
Guinea, Solomon Islands and New Caledonia.
The secondary forests and thicket formations which cover extensive
tracks of depopulated inland areas are partly a result of shifting cultivation
activities of the pre-contact population.[95]
Rural and village communities of Vanuatu continue to
use their forests for subsistence food, firewood, building materials, medicinal
purposes, traditional and cultural purposes, including art forms. The forests have also become economically
important for Vanuatu and forest production and associated activity contributes
approximately 13% of the country’s export earnings.
In 1989, the Vanuatu Environment Unit conducted a
survey to investigate the effects of forestry logging operations on the
environment. The survey was partly an
exercise in monitoring compliance with obligations of forestry leases and
timber licences by the commercial operators.
The study concluded that “little was known about the effects of felling
operations” and that in the survey areas visited, there were no large-scale environmental
impacts because most logging operations were modest in size. However, this study also identified that the
replacement of primary forests by shrubs and weedy plants was having a
significant effect on the existing flora and fauna; land and soil erosion was
evident even in flat areas; there was considerable damage to roads caused by
logging equipment and reckless driving activity; and there were contraventions
of particular lease conditions in that trees were being felled less than 20
metres from the mean high water mark (i.e. within the coastal environment).[96]
A National Forestry Inventory conducted in 1993
identified forest resources of Vanuatu.
Approximately 36% of the total land area is forested, however only 20%
is exploited. The remaining forests
(16%) is not suitable for commercial exploitation because of the poor quality
of timber, difficulties in accessing areas, significant slope gradients and
dissected landforms such that logging is not be cost-effective, impracticable
with current technology and potentially environmentally disastrous.
Therefore, the Government’s development focus in the
forestry sector from the late 1970’s to the present day is to encourage timber
plantations to increase forestry productivity and quality. However, this approach has not been without
trial and error for Vanuatu and one particular form of forestry plantation of
the 1980’s has become unsustainable through unforeseen environmental effects.
“A total of 11,160 hectares were planted
with the main tree species used being cordial (Cordia aliodora) from South
America that was thought to be good with good markets overseas. This has not been the case two decades
later. The species is quite vulnerable
to cyclone damage; fungus attacks and has low market value. Over time it has shown a negative environment
impact that was not initially made known to the rural communities. The stands are becoming pests. They regenerate very quickly and compete for
space, water and light and spread into new areas cleared for gardens and
agricultural plantations adjacent to the existing plantations. It is not surprising if the area has
increased by more than 50%. The
microclimate in these plantations is that it is becoming drier, which will definitely
displace both the plant and animal species that existed in the area.”[97]
In Vanuatu’s forestry sector, the recognition and
participation of custom landowners and communities has become one of the
founding principles of developing sustainable forestry activity. The National Forest Policy (1997) outlines
various policy objectives for forest management, environment and conservation,
forest industries, forest administration, forestation and extension activities
of the Department of Forests. The
national policy recognises and sets the following policy objectives in relation
to custom landowners and communities:
·
Improve
knowledge and awareness of environment values and sustainable forest
management;
·
Encourage the
recording of indigenous knowledge of forest resources;
·
Encourage
increased ni-Vanuatu participation in the forestry sector;
·
Increase
employment opportunities and develop a highly skilled ni-
Vanuatu work force for the forestry sector;
·
Foster rural
development and self reliance though community forestry;
·
Protect the rights
of landowners regarding the use and protection of their forest resources;
·
Promote advice
and awareness about the importance and uses of trees;
·
Establish and
manage conservation areas with landowners’ participation; and
·
Encourage
communities to minimise soil erosion and to rehabilitate existing eroded areas.
2.4.2.2 Assessment of Legislative Provisions
The framework for forest resources and the
utilisation of forests in Vanuatu has been the subject of legislative
reform. The Forestry Act [No. 26 of
2001] (FSA01) received assent on 30 December 2001. FSA01 has been operative since 2003. The following assessment includes the
Forestry Act 1982 [Cap 147] (FSA82) and the Forestry Regulations (Order 10 of
1984; and Order 56 of 1985). ***
Refer to Postscript.
The purposes of the respective FSA82 and FSA01
provide some insight and confirmation of the underlying shifts in environmental
regulation currently experienced in Vanuatu.
The FSA82 provides for the “…development
and control of forestry operations and for purposes incidental thereto”. The FSA01 provides for “…the protection, development, and sustainable management of forests
and the regulation of the commercial forestry industry of Vanuatu”. Both Acts generally deal with the utilisation
of forests; provide elaborate agreement and licence provisions for commercial
forestry operations on any land; measures for the protection of the forest
environment; reforestation; and the exportation of timber.
The fundamental differences between the two Acts is
the introduction under the FSA01 of policy development and planning obligations
for the forestry sector; and the mandatory recognition of the Vanuatu Code of
Logging Practice as set out in Schedules 1 – 9 of the Forestry (Vanuatu Code of
Logging Practice) Order No.26 of 1998.
In terms of environmental protection under the FSA82,
the significant elements of this legislation include the following:
·
Restriction
of Clearing Operations near Streams – The written approval of the Minister is required for any person who
conducts any clearing operations using any bulldozer, grader, tractor or
similar machine to clear land within 10 metres of any stream.[98]
·
Prohibiting
or Restricting Clearing or Utilisation Operations for the Protection of Land – Where the Government is satisfied that any land
should not be subject to any clearing or utilisation operations in order to (a)
prevent soil erosion or serious interference with stream flow; or (b) preserve
the ecology of the land area; or (c) conserve the land as part of an area of
particular scenic, cultural, historic or national interest; or (d) preserve the
land for use by the public for recreational purposes - there is a discretion for the Minister by
order to forbid or restrict clearing or utilisation operations and to otherwise
provide for the management, control and protection of the subject land.[99]
·
Protection
from Fire – In relation to any
rural land, no person can light or maintain any fire or leave any fire burning
or permit any fire to be lit or maintained or left burning so as to create a
likelihood of damage to land or any property.[100]
·
Regulation
for Valuable Species – The only
power for the specific purpose of environmental protection, is where the
Minister may by order make regulations to provide for the protection of
valuable species of trees, including the forbidding of the cutting down of
specific trees or species of tree with or without consent.[101]
·
Standard
Conditions of Timber Licence –
There are two environmental conditions that are imposed on timber licences
under the Forestry Regulations - that the licensee shall not fell any tree of
any species designated by the Minister on the licence as a reserved species[102];
and the licensee shall not fell any tree marked or branded by any forest officer
as a seed tree.[103]
·
Standard
Conditions of Forestry Lease –
There are a number of environmental conditions that are imposed on forestry
leases – the lessee covenants to manage the land in such a manner so as to
preserve its fertility in accordance with good management practice; to keep the
land clean of all refuse, noxious weeds, vermin and rubbish and not to commit
any willful or voluntary waste, spoil or destruction of the land; an obligation
to take all reasonable precautions to protect trees and plantations from fire;
and the extraction of water rights to the lessee for forestry and processing
purposes does not extend to restricting or changing the natural watercourse of
streams or surface waterways unless prior consent of both landowners and the
Department has been obtained.
In terms of environmental protection under the new
FSA01, the significant elements of this legislation will include the following:
·
Conservation
Areas – Upon the request of the
custom landowner, an area of forest with particular scientific, cultural,
social significance, or other special feature may be declared a Conservation
Area. Where an area has been formally
declared, commercial forestry operations are prohibited.[104]
·
Protected
Plant Species – The Minister has
power to declare any species of plant as a protected species; and those species
cannot be felled or removed in the course of commercial forestry operations,
unless expressly authorised by a licence.[105]
·
Mandatory Restrictions
on Commercial Forestry Operations
– Certain restrictions on forestry operations which are aimed at protecting the
environment - a 20m buffer zone around watercourses; no logging within 100m
from mean high water mark (i.e. in the coastal environment); no logging on land
having a slope in excess of 30 degrees, or less if prescribed in the Vanuatu
Code of Logging Practice (e.g. highly eroding soils); no activity within a
protected rainfall catchment area declared under any other Act.[106]
·
Establishment
of the Forestry Project Fund – A
special fund made up from partial contributions from Government by way of
export earnings, the reforestation charge paid custom landowners engaged in
forestry operations and other commercial operators, and licencing fees from
commercial forestry operations. The main
purpose of the fund is to assist with the establishment and maintenance of
forest plantations and for other afforestation and reforestation initiatives.[107]
Under the FSA82, the general penalty provision for offences
and non-compliance with the requirements of the Act (with the exception of
breaching forestry licences which includes a statutory power for the Minister
to terminate) is significantly less than the majority of Vanuatu’s other
environmental legislation. Generally,
offences for which no other penalty is imposed under the FSA82 are liable for a
fine of VT100,000 or to imprisonment for a term not exceeding 6 months or to
both. Similar to the legislative reform
experienced in the fisheries sector which is described in the following section
2.4.3, it is encouraging that the types of penalties and levels of fine for
non-compliance have significantly increased (in the order of 5 – 10 times)
under the FSA01. However, leading up to
the FSA01 becoming operative it is not difficult to understand why the FSA82
regime was not generally well complied with and/or enforced.
The Forestry Rights Registration and Timber Harvest
Guarantee Act [No. 28 of 2000] (FRR) sets up a regime for the registration of
certain forestry rights granted in respect of land, and for the harvesting and
accreditation of timber plantations.
This Act applies where a forestry right has been granted (i.e. under a
lease or covenant arrangement under the primary forestry legislation) and that
right may be registered against the title of the land and is deemed to be
property for certain purposes (such as transferability and/or binding
assignees, representatives and successors in title to the land area concerned).[108] A further property right recognised under
this legislation is a “carbon sequestration right” meaning in relation to land,
a right conferred by agreement or otherwise to the legal, commercial or other
benefit (whether present or future) of carbon sequestration by any existing or
future tree or forest on the land.[109]
The FRR also provides forms of guarantee for a timber
plantation, which relates to an area of land on which the predominant trees
forming or expect to be formed, are the result of planting for the purpose of
timber production. In other words,
natural forest is not a timber plantation for the purposes of this Act.[110] The scheme of this part of the FRR is
potentially alarming from an environmental point of view. This is because any activity carried out for
the purpose of establishing or maintaining a timber plantation (e.g. the
clearing of natural forests, the use of pesticides, herbicides and fertilizers
in establishing or maintaining the plantation) are deemed not to be an activity
constituting “harvesting operations”.[111] In other words, it is not until the
utilisation or harvest of the trees that the operation becomes subject to a
Timber Plantations Code (which may be established under the FRR) and/or the
requirements and environmental standards of the Vanuatu Code of Logging Practice.[112]
The style of guarantee for accredited timber
plantations under the FRR appear in forms of permissive or non-interference
type provisions whereby the Forestry Act 1982 [Cap 147] does not apply for
harvesting operations; a provision of any Code must not be enacted or amended
so as to prevent or interfere unreasonably with the carrying out of harvesting
operations; and a local Government or municipal council may not make or amend
any order, bylaw, rule or other legislative instrument so as to prevent or
unreasonably interfere with harvesting operations.[113]
On a more positive note in terms of environmental
protection under the FRR, the one element of this legislation includes:
·
Timber
Plantations Code[114] – As soon as practicable after the commencement of the
FRR, the Director is to prepare and submit to the Minister for approval, a
Timber Plantations Code. This Code may
regulate the carrying out of operations (including harvesting) on accredited
timber plantations for the purposes of protecting the environment.
The Code may apply generally or to a
specified class of timber plantation/s.
In particular, the Code may deal with the following issues:
a)
Harvesting
plans;
b)
Works ancillary
to harvesting operations;
c)
Soil erosion and
sediment control;
d)
Native animals
and plants;
e)
Post-harvest
bush fire and hazard reduction burning;
f)
Indigenous
relics and cultural or historic sites; and
g)
The protection
of unique or special animals or plants.
The Timber Plantations Code must not
contain provisions which are inconsistent with any Act or law applying to
forestry operations and any inconsistent provisions will be void. Once approved, the Code (and any subsequent
amendments of the Code) does not have any legal effect unless adopted under
regulations.
Where the Director believes on reasonable
grounds that an operation is not being carried out in accordance with the
requirements of the Code, the Director may give the owner or manager of the
timber plantation written notice to remedy the breach. If remedial action is not taken and
non-compliance persists, then the Director may apply (no time period is
stipulated in the Act) to the Supreme Court for the imposition of a fine on the
owner of the timber plantation – in the case of an individual VT200,000 and in
the case of a company VT1,000,000.
2.4.2.3 Customary
Considerations
The FSA82 attempts to balance forestry production with customary
considerations. This is achieved by
separating the central Government functions of granting, administering and
revenue benefits from forestry activity through licensing from that of the
rights of custom landowners to contract independently with forestry
operators. As well, forestry licences
have been standardized with terms and conditions that reserve certain rights to
custom landowners (i.e. predominantly usufruct type rights).
In the FSA82, “owner” is defined in relation to land
as including a number of owners and one or more persons with a right in
custom to exclusive use of land and any association, corporation,
cooperative or other body of persons representing such number of owners or
person.[115]
Under the FSA82, the provisions relating to forest
plantation agreements (between Government and any custom landowners entered
into for the purpose of assisting owners to establish timber plantations on
their land) stipulate that one matter that must be addressed in the agreement
is the measures to be taken for the protection of places on the land which may
be considered sacred or of national or cultural importance. One of the covenants by the landowner is that
they will not lease or otherwise dispose of the land or the trees or cut down
the trees without first obtaining the prior consent of the Minister.[116] The agreements between landowners and
Government may be reviewed by the Minister every five years.
In terms of economic returns to the landowners, after
the harvest, production and sale of the timber from the plantation, the owners
must repay to Government all the monies expended by it in the establishment,
maintenance and production as defined in the forest plantation agreement and
pay the reforestation charge (i.e. such percentage of the market value of stump
of the timber cut, sold or utilised as prescribed and assessed by the
Minister).[117]
The Government shall not enter into a forest
plantation agreement unless it is satisfied that the other party to the
agreement properly represents the landowners.
If an owner of a plantation is changed through proper judicial, legal or
customary recourse, the Minister must notify the new landowner of the current
financial balance pertaining to the forestry plantation under agreement. At that stage, the new owner is provided with
a statutory option to terminate the agreement (subject to reconciliation in full
within a specified time of all moneys owed to the Government) or to endorse the
continuation of the forestry plantation agreement.[118]
Although not expressly stated in clear terms under
the FSA82, the customary and non-commercial extraction of timber by a custom landowner
is exempted from the requirements of utilisation operations and licence
obligations. Section 10(1) (Exempted
Operations) of the FSA82 states:
“A person who fells timber on his own land to provide
timber for his own use shall not require a timber licence.”
However, arguably this would not extend to extraction
to a point that undermined the commercial integrity of the plantation and would
also be interpreted against the express covenants in relevant forestry
plantation agreement (referred to above) not to cut down the trees without
obtaining the prior approval of the Minister.
Where any person, not being the owner of the land
concerned, is intending to apply to the Department for a timber licence for any
utilisation operation and harvesting of timber, a prerequisite for an
application is for that person or company to have entered into an agreement in
writing with the properly authorised representatives of the custom
landowners. Such agreement is required
to be in a language acceptable to the parties.
The Minister can only approve the agreement (and subsequently process
the application for a timber licence) where he / she is satisfied that the
agreement complies in terms of representation and that it also adequately
protects the interests of the landowners.
Any agreement not approved by the Minister shall have no legal effect.[119]
“All forests, trees and forest produces are
owned together with the land. Therefore,
any land development issues such as negotiating a logging contract agreement,
or a large scale plantation establishment, the landowners or group of owners
are consulted and their views are taken, documented and incorporated into the
plan. Views and concerns of the resource
owner’s are important because if taken seriously, it will assist to reduce
conflict or disputes in the future, and therefore guarantee security and
sustainability of the project.”[120]
Under the Forestry Regulations, the agreement between
the commercial operator and custom landowners must also contain a boundary
description and map sufficiently accurate to be acceptable to the Minister.[121] The regulations also impose standard terms
and conditions of the agreement to protect certain rights and/or environmental
integrity for the custom landowners. The
standard form (Schedule 2, Clause 2) of the regulations includes the following
obligations:
“(g) [The
applicant] Not to cut any fruit or food trees and to ask permission of the
owner of the land before cutting any of the following species … [to be
stipulated].
(h) [The applicant] To pay damages in the form
of cash compensation or as otherwise agreed by both parties to the owner or
occupier of the land as the case may be, in the event of the following:
(i) damage to existing roads;
(ii) damage to fences (including wire, posts or
gates);
(iii) pasture space lost due to excessive logging
debris;
(iv) pollution or siltation to water for human
or animal consumption;
(v) damage to food trees planted by the owner
or occupier of the land;
(vi) cost of labour and equipment employed to
recover cattle escaped due to damage to fencing or action of logging company;
(vii) other damage to the owner or occupier of the
land through deliberate action or negligence.”
Lastly, the agreement is premised on encouraging dispute
resolution inter-party in the first instance.
Clause 3 provides that the landowner and the applicant must agree and
stipulate in the agreement that in the event of any dispute arising between
them, the matter would be referred to a nominated person or party. The custom landowner has a right to terminate
the agreement at any time and without notice in the event that damage caused by
the commercial operator to any property of the owner or occupier of the land which
has not been promptly rectified or compensated for. Termination in this event does not prejudice
the right of the landowner to enforce the agreement and/or claim damages
against the operator for the damages caused.[122]
In relation to a forestry lease, there are also
standard terms and conditions which reserve important natural resource and
subsistence rights to the custom landowners.
As noted earlier, these rights are predominately usufruct and are
subject to non-interference by the custom landowner with the forestry
operation. The landowners retain the
right to fish and bathe in any waters on their land. Subject to giving reasonable notice to the
lessee, the landowner may extract water from the land for all usual domestic
and agricultural purposes. The right of
landowners to hunt on the land is preserved as is the right to extract
naturally regenerating trees and products from the land. Custom landowners are prohibited in planting
or engaging in long term plant production on the land (such as cocoa or coconut
trees) and subject to the consent of the lessee, landowners may plant gardens
for their subsistence.
The only reference to customary considerations under
the FRR relates to some specified matters which may be addressed in a Timber
Plantations Code (i.e. native animals and plants (which may form part of the
customary food chain or other customary purposes)), indigenous relics and
cultural or historic sites, and the protection of unique or special animals or
plants (which may include species of significant traditional or cultural value
(i.e. coconut crab and medicinal plants)).
2.4.2.4 Observations
As noted earlier in this section, the legislative
framework for forest resources is focused on regulating the utilisation of
forests. Sustainable practices,
maintenance of environmental integrity and protecting the rights of custom
landowners are sought through a mixture of statutory provisions and
protections, codes of industry standards and contractual obligations imposed by
conditions of forestry leases and/or timber licences.
The commencement of the FSA01 will provide an
improved platform for the use, sustainable development and protection as
appropriate of the forest resources of Vanuatu.
In some respects, Vanuatu has a natural advantage for part environmental
protection of the country’s natural forests resources due to the extreme
topography and characteristics which render extraction and logging
impracticable and unsustainable (on both economic and environmental grounds).
In terms of the integration of customary issues, it
is my view that the FSA82 is proactive in a statutory sense because the regime
recognises and provides through contractual arrangements the capacity of custom
landowners to engage in commercial timber production. Furthermore, in the case of a commercial
operation the non-commercial and usufruct rights of custom landowners and
communities are preserved. However, the
practical reality and challenge of contractual approaches to forest utilisation
requires that all parties involved must be satisfied that contracts are entered
into with the proper and authorised custom landowner and/or their
representatives. As well, the Government
is essentially acting in a custodian or fiduciary capacity on behalf of
landowners where custom land ownership disputes persist.
One of the secondary benefits for landowners and
communities is that logging operations often result in the establishment of
roads and opening of access to their isolated communities. However, the downside experience is that once
the logging operation has withdrawn, there are no continuing obligations on any
party for the maintenance of such roads which may gradually turn into dangerous
and unsustainable scars on their land.
In terms of maintaining principles and obligations of
sustainable practice in the forestry sector, compliance with the logging code/s
of practice and performance of standard terms and conditions of agreements and
licences – the regime is dependant on continual monitoring and
enforcement. There continues to be
questions around central Government’s capacity in isolated places and thereby
the participation and monitoring at the local community level is the
fundamental check and balance. Despite
the contractual capacity of custom landowners to exercise rights to seek
compensation and/or damages for non-compliance, there does not appear to have
been any successful proceedings of this nature.
This potentially raises questions about the custom landowner capability,
understanding of the contractual context, the access to justice and resources
to support their engagement on this level.
From a policy and operational perspective, Vanuatu’s
forest sector appears to have been more proactive than other Western Pacific
countries in recognising that the participation, upskilling and active
engagement of the ni-Vanuatu population in forestry activity will be critical
to the long term sustainability and potential economic contribution of forestry
to the country from both a local and national perspective.
2.4.3.1 Background
Vanuatu’s fisheries resource under its exclusive
economic zone covers an area approximately 60 times larger than the country’s
land area. Marine resources are one of
the most valuable resources to ni-Vanuatu people and communities for daily life
and sustenance; and to the nation as a whole for significant export earnings,
economic value through licencing rights to fisheries and the contribution to
Vanuatu’s tourism earnings. Commercial
fishing enterprise has not developed in Vanuatu as rapidly as in other Pacific
countries.
The fisheries and marine resources comprise distinct
marine ecosystems in Vanuatu – the open ocean waters for pelagic fisheries; the
open ocean for benthic and bottom dwelling species; the submarine volcano-sea
mounts and thermal waters; and the near shore coastal waters and coral reefs.
“The temperatures of waters surrounding
Vanuatu are cooler than those generally preferred by migrating tuna stock. This limits the overall population of tuna in
Vanuatu waters… According to the Asian
Development Bank (2002) reef fish on the other hand near the heavily populated
areas of Efate, Espiritu Santo and Malekula tend to be over-fished, while the
reef fish stocks elsewhere in the archipelago are generally under-exploited. The tuna resource is most likely nearer to
being fully exploited by long line and purse sine vessels operating under
permit in Vanuatu waters. More intensive
monitoring of these vessels is a need to determine exact catch volumes and to
establish user fees accordingly. There
are currently no on-shore tuna processing facilities in Vanuatu.” [123]
Fisheries resources are the subject of a very recent
and comprehensive legislative regime which became operative in 2006. However, there is a pervasive view that the
key problems associated with the fisheries regime is the lack of fisheries
management planning and policy; and that poor implementation, monitoring and
enforcement is a serious impediment to sustainable development, management and
conservation of fisheries resources.[124]
From an environmental and socio-economic perspective,
another significant challenge in the fisheries sector is the lack of cohesion
and/or management skills across different agencies. For example, Provincial Councils can develop
by-laws affecting marine resources within their territorial waters which may
conflict with the centrally managed system of fishing licencing. The maritime interface with the role of the
Vanuatu Maritime Authority and other shipping legislation is not well
established. For example, there is no
formalised maritime search and rescue operation in Vanuatu which poses a
concern for maritime related accidents and the potential of environmental
disaster from oil spills and ongoing pollution from wreckage.[125]
The Government’s management strategy in relation to
fisheries resources contains two main themes.
For the commercial fisheries, the use of formal management planning and
regulation through licencing. In
relation to the subsistence and village-based fisheries, the management
approach is reflecting growing and rapid devolution of management and
responsibility to local chiefs and communities.
Vanuatu has learnt (and continues to learn) from
experience that it is impossible and impractical to effectively regulate,
monitor and enforce national fisheries regulations from an under-resourced
central and/or regional agency level.
Non-compliance with the fisheries laws generally goes undetected and
unpunished. Confusion over resource
rights and conflicts between commercial fishers, subsistence fishers and
fishery officers make any form of management difficult. As a result, fisheries initiatives and
partnerships are encouraged between Government, non-Government organisations,
traditional authority (i.e. chiefs) and village communities to manage their own
near-shore coastal resources.[126]
“Vanuatu’s Fisheries Department realizes
that managing most of its coastal fisheries from Port Vila is impossible. The costs of research, monitoring, and
enforcement, in the multitude of small fisheries associated with Vanuatu’s
several hundred coastal villages would outweigh the benefits by several orders
of magnitude. But the Department is
beginning to play a vital indirect role in management by working in villages to
help combine local [traditional and customary] knowledge with modern research
based knowledge to improve village-based management.” [127]
2.4.3.2 Assessment of Legislative Provisions
The framework for fisheries resources in Vanuatu is
the most recent environmental related area to be the subject of extensive legislative
reform. The Fisheries Act 1982 [Cap 158]
(FA82) has been repealed by the Fisheries Act [No. 55 of 2005] (FA06) which
came into force on 27 March 2006.
Importantly, unless inconsistent with the FA06, all regulations, orders,
notices and declarations of marine reserves given under the repealed Act remain
in force as if they were made or given under the FA06.[128]
The purpose of the two Acts is essentially the same –
to make provision for the management, development and regulation of fisheries
within Vanuatu waters. Like the forestry
laws, the fisheries legislation remains focused towards commercial enterprise
associated with fisheries resources, licencing of foreign and local fishing
vessels, foreign investment in Vanuatu fisheries, and licencing of fish export
processing establishments. However, on a
closer inspection and contrasting the FA82 with the FA06, there have been some
fundamental shifts and the introduction of new provisions which add
significantly to environmental management and protection of the resource.
In summary, the notable changes introduced under the
FA06 include the following:
·
Introduction and
recognition of the term “conservation” in the context of fisheries management
planning and licencing considerations;
·
Reorientation of
the fisheries regime to recognise and implement fisheries management in a
manner consistent with Vanuatu’s international obligations [129], both within and outside Vanuatu waters;
·
Recognition of
“recreational fishing” meaning fishing done for leisure and without earnings,
gain or profit;
·
An absolute ban
of driftnet fishing activity and driftnet vessels within Vanuatu waters and
ports;
·
Declaration of
Vanuatu waters as a whale sanctuary;
·
Significant
increases in the scale of fines and penalty combinations that may be imposed
for non-compliance with the Act;
·
Statutory
obligations and authority for the participation of “observers” on fishing
vessels;
·
Provisions to
enhance monitoring, data collection and sharing of information relating to
fisheries resources and activity across different agencies;
·
Enhanced
enforcement mechanisms, particularly in regard to powers of search, seizure,
forfeiture and evidential rules for prosecutions;
·
An ethic of
encouraging South Pacific harmonisation and cooperation for fisheries
management and allocation of rights; and
·
The Council of
Ministers on behalf of the Government of Vanuatu may enter into “access
agreements” with any other Government, association or legally constituted
entity with preferential access to vessels of member countries of the South
Pacific Forum Fisheries Agency.
Under the FA06, Vanuatu waters include the waters of
the exclusive economic zone, the territorial sea, the archipelago waters, and
the internal waters as defined in the Maritime Zones Act [Cap 138] and any
other water over which Vanuatu claims jurisdiction under international law.[130]
With specific reference to environment protection for
fisheries resources, the significant elements of the FA06 include the
following:
·
Absolute Protection
for Marine Mammals – No person
can kill, harm, harass, take or move any marine mammal in the Vanuatu Whale
Sanctuary (comprising all Vanuatu waters).
Marine mammals include all species of whales, all species of dolphins,
all species of porpoises and dugongs.
Furthermore, a person must not possess, hold in captivity or restrict
the movement of any marine mammals; or possess a part of a marine mammal or a
product produced from a marine mammal taken within the Vanuatu Whale
Sanctuary. Exportation and importation
of any marine mammal, marine mammal part, or marine mammal product is also
unlawful, with the exception of a permit issued by the Director if he / she is
satisfied that the destination of the marine mammal is a public aquarium,
public exhibition or a swim-with-marine mammals program for members of the
public. The FA06 also introduces a new
provision requiring a permit from the Director to undertake a commercial
operation for the purpose of viewing or watching marine mammals. Dugongs are also the subject of a new and
special exemption for traditional ceremonial purposes which will be discussed
in the following section 2.4.3.3 under customary considerations.[131]
·
Prohibited
Fishing Methods – A person must
not allow to be used, use or attempt to use any explosive, poison or other
noxious substance for the purpose of killing, stunning, disabling or catching
fish, or in any way rendering fish to be more easily caught. A person also commits an
offence by carrying or having in his or her possession or control any
explosive, poison or noxious substances in circumstances that indicate an
intention to use such substance in the ways outlined above. Furthermore, a person must not land, sell,
receive or possess any fish taken by way of explosive, poison or other noxious
substances, if the person knows or ought reasonably to have known the fish were
so taken in that manner.[132]
·
Marine
Reserves – In consultation with
custom owners of adjoining land and the appropriate local Government council,
the Minister of Fisheries may declare any area of Vanuatu waters and the seabed
underlying those waters to be a marine reserve.
This status gives absolute protection to the marine ecosystem, unless
written permission of the Minister is obtained.
Within a marine reserve, no person can engage in fishing, take or
destroy any coral, dredge or take any sand or gravel, disturb the natural
habitat, or take from or destroy any part of a wreck. Interestingly, the only use of the FA82 and FA06
marine reserve provisions in Vanuatu to date has been two sites of significance
for the purposes of ecotourism and/or diving where environmental protection of
marine biodiversity is a secondary benefit.[133]
·
Ban on
Driftnet Fishing – A
vessel in Vanuatu waters must not be used for driftnet fishing activity, or be
used to assist in driftnet fishing, or possess or have on board a
driftnet. The use of the term vessel
means this significant environmental protection mechanism applies to any boat,
ship or water craft whether it is a foreign or locally owned vessel. The catching, taking or harvesting fish and
attempts to do so with the use of a driftnet is prohibited. Likewise any assistance with aircrafts or
otherwise for transporting, transshipping, landing or processing any driftnet
catch is unlawful. Even providing
cooperation in the form of food, fuel and other supplies to vessels equipped
for or engaging in driftnet fishing is illegal.
Any vessel engaged, equipped to engage in driftnet fishing or with a
driftnet on board, is prohibited from entering any Vanuatu port. A driftnet is specifically defined as a
gillnet or other net or a combination of nets that is more than 2.5 kilometers
in length, the purpose of which is to enmesh, entrap or entangle fish by
drifting on the surface of or in the water.[134]
The FA06 also provides a general power for the
Minister to make regulations not inconsistent with Act for the implementation
of its purposes and provisions. In terms
of regulatory powers that have the capacity to influence environmental
protection, the Minister may prescribe measures for the “conservation”,
management, development, licensing and regulation of fisheries or a particular
fishery; regulate or prohibit the use of underwater diving apparatus, spear
guns and similar equipment; put in place measures to prevent marine pollution
affecting fisheries; regulate or prohibit (either generally or in any specified
fishery) the taking of coral and shells, the setting of fish fences or nets, or
the taking of aquarium fish.[135]
As noted at the beginning of this section, the
savings provisions of the FA06 mean that specific conservation focused
regulations remain in force. In particular, the Fisheries Regulations 1983 and
1986 contain a dedicated part concerning Fishery Conservation Measures. These measures include matters such as size
limitations; protection of species with eggs; methods of fishing;
non-interference with nesting sites (i.e. turtles); and requiring permits for
fishing certain species.[136]
The FA06 has introduced
significant increases in the scale of fines and penalty combinations that may
be imposed for non-compliance across all aspects of the legislative
regime. On average, the level of fines
that may be imposed has increased up to 4 - 5 times more than the levels under
the FA82. By way example, under the FA82
non-compliance with the licencing requirements by a local fishing vessel was
subject to a fine not exceeding VT10,000,000.[137] Under the FA06, that same offence is now
subject to a fine not exceeding VT50,000,000.[138] Furthermore, the monitoring, data reporting,
information sharing, search and seizure powers, forfeiture and other
enforcement provisions (such as evidential matters, burden of proof and conduct
in prosecutions) have all be strengthened.
One could speculate that these improvements have been influenced by a
number of recent embarrassing and unsuccessful prosecutions against alleged
illegal foreign fishing vessel operations in Vanuatu waters.
In relation to the
environmental protection provisions under the FA06 the enforcement regime has
become more sophisticated with increased fines and/or imprisonment
options. Contravention of the absolute
protection of marine mammals in Vanuatu’s Whale Sanctuary is subject to a fine
not exceeding VT50,000,000 or by a term of imprisonment not exceeding 2 years
or both.[139]
Non-compliance with
the prohibited fishing methods is subject to a fine not exceeding VT10,000,000
or by a term of imprisonment not exceeding 2 months or both. There is also a new offence provision for any
person who is an accessory to the offending (i.e. by way of landing, selling,
receiving or possessing fish where that person knows or ought reasonably to
have known the fish were taken by prohibited means). In this context, an accessory is guilty of an
offence punishable by a fine not exceeding VT1,000,000 or by a term of
imprisonment not exceeding 2 months or both.[140]
Breach of the
protections afforded in marine reserves is punishable by way of a fine not
exceeding VT50,000,000.[141] Lastly, if a fishing vessel is used in
contravention of the statutory ban on driftnet fishing activity, the master,
owner and the charterer of the vessel are each guilty of an offence and a fine
not exceeding VT100,000.000; whereas any person assisting in an offence is
subject to a fine not exceeding VT10,000,000.
This same fine level applies to any vessel that is or has been engaged
in driftnet fishing activity, which is equipped to engage, or has a driftnet on
board and subsequently enters any Vanuatu port.[142]
2.4.3.3 Customary Considerations
There does not appear to have been any major reform
from the FA82 compared with the FA06 in terms of customary considerations. Both Acts are premised on there being no
recognised customary ownership of waters and/or fisheries resources past the
seaward side of fringing reefs that are contiguous to land held in custom
ownership. Fisheries resources of a
commercial nature are managed and coordinated at central Government level with
the presumption of ownership in the state of Vanuatu for the national interest.
However, the FA06 has improved the potential for
greater recognition of customary considerations and/or activity in some parts
of the Act. A notable example of this is
the new statutory criteria for the development of fisheries management
plans. A fishery management plan must
now take into account any relevant traditional fishing methods and practices.[143] During the preparation of a fisheries
management plan, the Director must consult with any fisherman, local authorities
and other persons likely to be affected by the plan.[144]
Another customary consideration is that certain
vessels or fishing activity are exempt from the obligations and operational
requirements for local fishing vessels. Licences
are not required for a traditional canoe or outrigger; or a vessel which is
used solely for subsistence or recreational fishing.[145] This section is a statutory recognition of
customary fishing activity; however, its practical purpose is marginal because
it is unlikely that the methods and scale of fishing in this context would ever
amount to commercial quantities or that traditional forms of fishing would be
accessing the offshore resource.
An operator of any foreign fishing vessel must ensure
that while in Vanuatu waters, the vessel must be operated in such a way that
the activities of local and traditional fishermen and fishing vessels are not
disrupted or in any way adversely affected.[146] This is another new requirement under the
FA06.
In some of the mechanics of the FA06 there may also
be improved opportunity for engagement, at a national level, of representatives
of customary knowledge to contribute.
For example, the provisions relating to fisheries monitoring, data
collection, information sharing and the Fisheries Compliance Unit – require the
appointment of an Advisory Board to supervise certain activities. The composition of this Advisory Board leaves
a wide discretion for the Minister to appoint
“…and such other appropriate persons as the Minister determines”.[147] A representative from the National Council of
Chiefs may qualify as an appropriate appointee.
Despite the absolute protection of marine mammals in
Vanuatu waters, the FA06 now includes a statutory recognition of a custom right
that was absent from the FA82. In strict
circumstances requiring notice and the ability of the Director to impose
conditions, the taking of dugongs and the importation and possession of a
marine mammal tooth may be permitted for “traditional ceremonial purposes”. This term is not defined in the Act and
therefore is likely to be considered within the context of an application on a
case-by-case basis.
Section 38 (Exemption for Traditional Purposes –
Taking of Dugongs and Import of Marine Mammal Teeth) of the FA06 provides that:
“(1) The
Director may, if he or she is satisfied that:
(a) The taking of dugongs is required for traditional
ceremonial purposes of a person or group of persons; or
(b) The import and possession of a marine mammal
tooth is required by a person or group of persons for traditional ceremonial
purposes;
Exempt the person or group of persons from
the provisions under section 36 of this Act [i.e. Protection provisions].
(2) The exemption under subsection (1) must be
in writing and obtained at least 14 days prior to the proposed taking of the
dugong or import and possession of the marine mammal tooth.
(3) An exemption given under this section is
subject to any conditions specified in the exemption. Such conditions may include, but are not
limited to, limits on the size, age, sex, numbers, methods of take of dugongs,
the number of marine mammal teeth to be imported and possessed and the
provision of relevant data regarding dugong taking and marine mammal teeth
importing.”
The FA06 has carried through the prohibition on a
known and destructive customary fishing practice recognised throughout the
Pacific region - the use of explosives, poison or other noxious substances
which kill, stun, disable or render fish to be more easily caught. The level of fine for contravention of this
provision has increased 10 times from that under the F82 and also includes a
new alternative of imprisonment.[148]
For the establishment of a marine reserve, the FA06
provides a discretion for the Minister to declare any area of Vanuatu waters
and the seabed to be a marine reserve, after consultation with owners of
any adjoining land.[149] Although not expressly stated, owners are
likely to be custom owners of contiguous land areas and/or inshore reefs where
a marine reserve would be proposed. The
Act and common law principles of consultation do not necessarily require the
agreement of the party being consulted in order to establish the marine
reserve. However, given the lack of
utilisation of this statutory protection mechanism from 1982 to date, it
appears that from a practical viewpoint the Minister would not contemplate
using these provisions without such agreement.
This is because the legal effect is to prohibit any form of extraction
from the marine environment and without resource users endorsing the principle
of absolute marine protection and agreeing to withhold the exercise of their
customary rights for that purpose, then the Minister and his/her Department
would otherwise be engaged in extensive monitoring and enforcement roles for
the marine reserve concerned.
Despite the lack of use for this statutory marine
protection mechanism, Vanuatu has a diversity of village-based marine resource
management initiatives. One of the many
examples that correlate to the FA06 marine reserve provisions is found on the
island of Uri. In 1993, a one hundred
hectare reserve area was closed to all fishing for a period of five years. From 2001 and continuing to the present day,
this initiative was extended to include a giant clam reserve permanently
protected from all fishing and the one hundred hectare reserve area designated
as a marine park and permanently protected from harvesting of all species.[150]
The various regulations under the FA82 and carried
through into the FA06 concerning fishing conservation measures for certain
marine species and coconut crab, are perhaps the main aspect of the fisheries
management regime that impact on the inshore and traditional or customary
fishing activity within Vanuatu. The
regulations do not have any express recognition or reference to customary
considerations whatsoever. The
conservation measures around controlling methods, size limits, harvest limits
(i.e. bag limits), seasonal fishing times and other protection mechanisms for
certain marine species are based on contemporary and western fishing management
knowledge, science and a regulatory approach which seeks to limit exploitative
and unsustainable fishing practices.
“Awareness efforts to educate villagers
about national conservation regulations and of their underlying rationale
generally led villagers and village leaders to be more aware and supportive of
these laws once they were informed of their existence and of the reasons for
them.” [151]
Village-based and customary fisheries management is
one area of environmental activity that has been the subject of extensive
research, education initiatives and fisheries extension assistance around
Vanuatu in recent years. As noted earlier
in this paper in section 2.1, there are increasing examples of protection and
management of marine ecosystems and the exercise of kastom to support marine resource management throughout
Vanuatu.
Survey work conducted in 21 villages indicates that
between 1993 and 2001, application of traditional and village-based marine
management measures had more than doubled.
The most common customary measures included fishing ground closures,
taboo for the extraction of a specified species (i.e. turtles, sea cucumber),
taboo relating to the use of technology or equipment (i.e. spears, nets, hook
size), and implementation of controls concerning size and/or quantity of
resources that may be harvested.[152]
2.4.3.4 Observations
The reform and introduction of the FA06 has significantly
improved the framework for sustainable management of Vanuatu’s fisheries
resources. There are new provisions
which recognise broader principles of environmental protection and Vanuatu’s
contribution to regional Pacific integration and international
obligations. However, the commendable
improvements to provisions relating to fisheries monitoring and enforcement
must be equally matched with administrative capacity and resources at central
and regional levels to make it work. It
is also likely that Vanuatu will continue for some time to depend on the
international arrangements and support from countries such as Australia, France
and New Zealand to provide the necessary technology and equipment to regulate
fisheries exploitation by foreign vessels in off-shore waters.
One further aspect of the FA06 is that it
contemplates and looks towards the future for alternative fisheries
development. There is recognition of a
new and developing form of fisheries activity - aquaculture (i.e. fishery
activity designed to cultivate or farm fish or other living aquatic
resources). In my view, aquaculture
enterprise for Vanuatu (and the Pacific region generally) provides an exciting
opportunity for sustainably and locally based fisheries industry. Aquaculture techniques could be used to
replenish and restock near-shore fisheries areas which have been over-exploited
and thereby enhancing the long term subsistence fishing and management. Aquaculture could also contribute to wider
economic and social-wellbeing of communities whilst being environmentally
sustainable by reorientation of the pressure on Vanuatu’s natural fisheries
stocks and resources. However, the
development of new technologies would require significant investment, research
(particularly in relation to the effects of exotic or introduced organisms on
the existing marine ecosystem and environment generally), monitoring and
education to support community participation.
In terms of the integration of customary issues, it
is my view that the FA06 has not improved the situation from the FA82 and there
is a lack of formal legal recognition of customary considerations in the
interests of a national framework (with the exception of the traditional
ceremony right to dugong and marine mammal teeth). There is an improved opportunity to consult
and take account of traditional and customary methods or practice in the
development of fisheries management plans, however, this is yet to be realised.
Despite the non-recognition of customary mechanisms
within the national fisheries regulations, this has not negated the significant
renaissance and development of customary and village-based marine resource
management in Vanuatu. These initiatives
will continue to play a vital and significant role in sustainably managing
fishery activity for subsistence and daily existence of the communities
supported by enforcement by relevant customary authority and not the state.
When contrasting the village-based and customary
resource management techniques with the national fisheries conservation
regulations, it is clear there is growing co-existence between the two systems
and it does not really matter if that relationship is formal or informal. Arguably, within the fisheries sector Vanuatu
has discovered that supporting awareness and participation at community levels,
is providing examples of environmentally sound management whilst at the same
time operating in the national interest as a more cost effective and viable
solution than imposed statutory regulation, management structures and
enforcement. This approach is more
developed with fisheries compared with other natural and physical resource
sectors in Vanuatu and this could provide the foundation, experience and trust
to extend community based management into other environmental sectors.
2.4.4.1 Background
In Vanuatu, the domestic water supply is provided
from both ground and surface water resources.
Within urban areas, the main source of water comes from the ground where
as for the rural and village communities, the various sources of water include
wells, springs, rivers and the collection of rainwater. In terms of supporting agricultural activity,
the natural water supply and events are relied upon combined with limited
irrigation for stock and crops during the dry seasons. Some major root crops are developed within
swamp or wet areas with naturally running water.
“Apart from the two urban water supply
systems [Port Vila, Efate and Luganville, Santo], most rural water supply
systems are quite poor or do not exist… An estimated 45% of ni-Vanuatu
populations in the rural areas are still without portable water systems, which
although available is insufficient such as during droughts or prolonged period
of dry season and subjected to bacterial contamination during wet season.”[153]
The management, use and protection of water resources
are a relatively new concept for environmental management within Vanuatu. Water quality monitoring activity is poor
which reflects the lack of resources and capability of both Government and
private sector interests involved in the supply of water. More particularly in the two main urban
centres, storm water is contributing to the pollution of rivers, streams and
lakes causing water to be contaminated for human consumption.
The quality of water is critically linked to human
health and consumption of contaminated water causes intestinal infection and
diarrhea diseases. There are also low
levels of public awareness regarding the safety and quality of water resources.
In Vanuatu, there is no local or provincial
Government responsibility for the operation and maintenance of rural water
supply systems. The Port Vila urban
water supply is managed and operated by a private company (UNELCO) through a
concession agreement with the Government.
The Luganville urban water supply is managed through the Ministry of
Infrastructure and Public Utilities.[154]
Generally speaking, the management, use and
protection of water resources are in its infancy within the country. National quality standards are yet to be
developed; some commentators consider that the powers and responsibilities in
the water sector are not clearly defined; and there is no environmental health
policy for the water sector. Given these
limitations, the key themes and future policy focus of Vanuatu’s Department of
Geology, Mines and Water Resources (DGMWR) is critical and commendable to
support the sustainable management of water resources.[155]
2.4.4.2 Assessment of Legislative Provisions
The overall responsibility for water resources
management rests with the DGMWR which is a separate department under the
Ministry of Lands and Natural Resources.
On the other hand, the public health aspects relating to water are
managed through the Ministry of Health.
The key pieces of legislation affecting water resources are the Public
Health Act [No.22 of 1994] and the Water Resources Management Act 2002 [No. 9
of 2002].
The Public Health Act (PHA) contains a dedicated
chapter about the “Provision and Protection of Water Supply”. Overall, the provisions put in place
obligations for the Ministry of Health in relation to the safe and sufficient
supply of water for domestic purposes.
In summary, the main aspects relating to the water sector under the PHA
include the following:
·
Administrative
powers for the Minister of Health for supervision and inspection over local
authorities in all matters relating to maintenance and promotion of public
health;
·
The provision of
proper and sufficient supply of wholesome water to all buildings and premises
within a municipal council area and to all inhabitants of the rural area within
a local Government council area;
·
Powers of
environmental health officers to enter any premise and land for the purposes of
water sampling, examination of the source of water supply, and to inspect the
appropriateness and adequacy of sanitation systems;
·
Obligation to
maintain clean conditions and protection from contamination of any storage of
water;
·
Powers of local
authorities to examine sanitation and water supply apparatus and facilities;
and
·
Discretionary
power of the Minister of Health to make regulations for giving effect to the
Act, in particular relating to the standard, quality and adequacy of water for
domestic purposes; and for the control and maintenance of environmental health
quality in matters to prevent soil, water, noise and air pollution.
As noted earlier, the environmental management of
water resources in Vanuatu is a relatively new concept introduced under the
Water Resources Management Act (WRMA) in 2002.
The purpose of the WRMA is to provide for the protection, management and
use of water resources of Vanuatu and the Act applies to all water in Vanuatu.[156]
Subject to the WRMA, water may be used for any
purpose. The legislation expressly
reserves both the rights of custom landowners and the existing lawful use
rights of occupiers of land for their respective customary use and/or
non-commercial extraction of water. The
WRMA establishes a National Water Resources Advisory Committee and contemplates
the development of a National Water Resource Management Policy and Plan. It also allows for the establishment of Local
Water Management Committees.[157]
With specific reference to environment protection for
water resources, the significant elements of the WRMA include the following:
·
Assessment
criteria for consideration of applications for use of water or works – Applications must meet all of the following
criteria - consistency with any National Water Resource Management Policy or
Plan; the proposed water use is not likely to create a water shortage; is not
likely to create a health nuisance; is not likely to adversely affect other
lawful users of the water resource; is not likely to damage the water resources
or its environment; is compatible with other uses of water in the immediate
area; and is consistent with regulations (if any).[158]
·
Water
Protection Zones – Declaration
of a Water Protection Zone for conserving or protecting any significant water resource;
conserving or protecting any water resource used or intended for water supply;
promoting the protection, management or use of water in rural and urban areas;
or for dealing with any emergency which may affect the supply of water.[159]
·
Public
Education Programme – Where a
Water Protection Zone has been declared, there is a mandatory obligation for a
programme of public education and consultation to be put in place to increase
the local understanding of the reasons for water protection. As well, for the purpose of advising and/or
assisting in managing the water protected area, the Director may establish
either a Local Water Management Committee or an Advisory Committee or Group in
relation to the zone.[160]
·
Directions
and Acquiring Interests in Land – The Director may give a written direction to any person to take
specified measures within a stated timeframe for the protection, management or
use of water; or the provision of any water supply or other services under the
legislation. Where a person unreasonably
refuses or fails to comply with any direction, the Director has discretion to
enter upon land and take the appropriate measures and recover the reasonable
costs from the non-complying person.
Subject to any other enactment, the Minister may acquire an interest in
land on behalf of the State for the protection, management or use of any water
resource.[161]
The legislation also includes powers of regulation
for the Minister to give effect to the purpose and provisions of the WRMA. The regulation powers are wide ranging,
including regulating for the establishment of water quality standards,
guidelines and criteria, and prescriptions for water testing and
monitoring. Furthermore, the Minister
has another discretion to make regulations jointly with other Ministers for
public health protection; the protection of freshwater and seawater fisheries;
water supplies under forestry covenant (including standards for watercourse
crossings during forestry operations); and the control of pollution or contaminant
discharges into water.[162]
Lastly, the
protection, management and use provisions under the WRMA are backed up by
stringent offence provisions (including a continuing offence provision for each
day an offence is committed or continuing).
The penalty provisions are also noticeably strict and following general
principles of environmental legislation are designed in the strict liability
sense and to act as a deterrent for non-compliance with the requirements of the
legislation.[163] Penalty for an individual is a fine of not
more than VT1,000,000 or to imprisonment for a period of not more than 2 years,
or to both. In any other case (i.e.
company or organisations) the penalty is a fine of not more than VT5,000,000. To date there have been no prosecutions under
the WRMA.
2.4.4.3 Customary
Considerations
The WRMA contains express statutory recognition and provision of
customary use rights as it relates to water.
“Customary use” is defined in the WRMA to mean a use recognised as
customary by the landowners of an area, and includes non-commercial crop
irrigation. As well, an “Occupier” is
defined to mean in relation to land or premises, the person in occupation or
entitled to be in occupation of that land or those premises.[164] In a
traditional and customary setting, it is possible for occupation rights to be
given over customary land of another.
Section 4 (Customary Rights and Rights of Occupiers)
of the WRMA provides that:
“(1) Every
person may continue to use water without further reference to this Act if:
(a) No other custom users of the same water
resources are adversely affected by that use; and
(b) The use of that water is for a customary
use.
(2) The occupier of any land can use any water
on, adjacent to, or under that land for domestic and stock purposes, if no
other lawful users are adversely affected by that use.
(3) If any lease made under the Land Leases Act
[Cap 163] grants the right to use any water, the lessee:
(a) Is entitled to use any water on, adjacent
to, or under that land in accordance with subsections (1) and (2); and
(b) Must apply to the Director for the right to
use water for any other purpose.”
In terms of the assessment criteria relating to an
application for use of water or work, it is noted that the WRMA does not
expressly identify customary use as a relevant consideration. However, it could be argued that the
statutory requirements to be satisfied that the proposed use of water is not
likely to adversely affect other lawful users of the water resources; and is
otherwise compatible with other uses and works in the immediate area – are
broad enough to encapsulate customary considerations or at least the potential
effects on existing customary use rights.[165]
The WRMA provisions in relation to the establishment
of the National Water Resources Advisory Committee are silent in terms of the
composition of that committee requiring any form of customary representation or
authority. The composition of this
national committee is the Director (as Chairperson) and the appointment of five
additional members by the Minister on the recommendation of the Director. In determining the composition of the
committee, the Minister and/or Director must take into consideration the merits
of candidates with respect to the relevant technical, legal and commercial
water issues to be addressed; the needs of water consumers (including utilities
and the commercial sector); and the need to ensure the fullest possible
co-operation and co-operation on water resource issues.[166]
It appears that the WRMA contemplates and opens the
opportunity for customary representation and the potential application of
traditional or customary water management techniques to be applied through the
establishment of Local Water Management Committees. In this context, a landowner or a group of
landowners can establish, and the Director can promote, a Local Water
Management Committee for any water resource on or under land for the purposes
of implementing water supply conservation measures or a water management
scheme. Such a committee must be
registered with the Department for establishing any water management scheme;
and to be eligible for any Departmental assistance for the assessment,
conservation or management of any water resource.[167]
The development of National Water Resource Management
Policy and/or Plans developed under the WRMA must be developed through
appropriate “public consultation”.
However, there is no further statutory process or guidance in the
legislation in relation to the scope, process, nature or parties considered
relevant for adequate or informed public consultation in a public law or
administrative law sense.[168]
The only other reference to customary use (and/or
domestic uses such as washing and swimming areas) under the WRMA sits within
the Director’s power to declare Water Protection Zones. As noted earlier in this section, a Water
Protection Zone may be declared for conserving or protecting any significant
water resource; conserving or protecting any water resource used or intended
for water supply; promoting the protection, management or use of water in rural
and urban areas; or for dealing with any emergency which may affect the supply
of water.[169]
Section 26(3) of the WRMA (Declaration of Water
Protection Zone) provides that a declaration must only be made if [emphasis
added by underlining]:
“(a) The
Director is satisfied that all reasonable steps have been taken to inform
any local Government or municipal council, local water management committee
or landowner about the Zone and the reasons for the proposed declaration;
and
(b) The local Government or municipal council,
local water management committee or landowner agree to the proposed declaration;
and
(c) Compelling reasons exists to declare the
Zone despite failure to obtain the agreement of a local Government or municipal
council, local water management committee or landowner; and
(d) Appropriate alternative arrangements
are made, as necessary, for customary and/or domestic uses such as washing
and swimming areas.”
2.4.4.4 Observations
The introduction of water resource management
legislation in 2002 has paved the way for Vanuatu to more effectively provide
for the protection, management and use of water resources for the country. The WRMA is a comprehensive and modern form
of environment legislation that provides a planning framework at a national
level with management frameworks at a local or community level. Although not as extensive as requiring a full
environmental impact assessment (EIA) for water resource use, there are valid
assessment criterion to assess applications for water resource use or works
associated with water.
The provisions for establishing Local Water
Management Committees and declaring Water Protection Zones are proactive and
engaging. In both contexts, it is highly
probably and possible for customary representation, community participation and
the incorporation of traditional or customary environmental management
techniques within a local management plan of relevance to the particular
locality and resource.
In terms of the integration of customary issues, it
is my view that the WRMA is neutral in a statutory sense because it recognises
and preserves existing customary uses so far as there is no other customary
user or dispute over the same water resource; and provided the customary use is
non-commercial for crop irrigation. For
a Water Protection Zone, further respect and recognition of the importance of
customary use is provided by the requirement to design appropriate alternatives
to offset the need for protection.
The water resource management legislation is also
neutral because it does not displace the presumption of customary ownership of
water resources. The WRMA respects customary ownership in the way that it
contemplates participation and/or customary landowner approval in the case of
protection mechanisms. However, in the
context of development or use water for commercial activity, the management
regime is devoid of any statutory requirement for customary landowner approval
to harness water. Therefore, one may
presume that this opens the avenue for an owner of the water to control
physical access and rights to the water or to require compensation, monetary
consideration or perhaps other environmental mitigation to protect the resource
- through negotiation and/or contractual arrangements between the developer and
customary owner of the water resources.
“Water is one of the few minerals which does not vest
in the Government by operation of law.
Thus, rights in it remain at the disposal of custom owners of land, who
may grant extraction and other rights to lessees and third parties. Where land is leased under one of the
standard forms used by the Department of Lands, the custom owners retain rights
to bath, fish and extract water for domestic purposes provided that the
exercise of these rights does not interfere with the purposes for which the
lease has been granted. Customary law
principles governing the use which custom owners may make of water and the
extent to which they are obliged in quality or flow-rate seem to be highly
variable and little-documented, even in respect of water courses running on the
surface and scarcely to exist at all in respect of groundwater flows. At any rate, it would appear that, perhaps
untypically in this area custom rules are unlikely to supply the defects in
formal legislation. Even if there were
to do so in rural areas, however, it would appear beyond question that custom
rules would be unequal to dealing with the control of water quality and supply
in urban concentrations”[170]
From a practical implementation viewpoint, the WRMA
does not direct but rather allows flexibility for integration or co-existence
of customary matters (i.e. in the respective planning frameworks,
representation and/or management at local levels). However, there are considerable discretions
for the Minister and/or Director in implementing the legislation combined with
a need for enhancing education and public awareness of the value of water
resources as a fundamental part of the environment and sustainable
development. These challenges may be
intensified by lack of resources and/or capacity within the responsible
Department and the limits of available scientific monitoring data and
information for effective and informed decision making for water resources.
2.4.5.1 Background
The older and larger islands of Vanuatu support a
greater diversity of terrestrial ecosystems and subsequently a wider diversity
of flora and fauna – plants and animals.
The geographical conditions of Vanuatu have generally contributed to
rapid sub-speciation and speciation because the large areas of ocean separating
the many islands, the rugged interiors which separate catchments and lowland
habitats are barriers for many species.
On smaller islands in particular, the frequent disruptions to the
environment from tropical cyclones and/or volcanic activity significantly
affect the abundance and distribution of species.
Vanuatu’s biodiversity remains poorly known and human
population pressures with conversion of natural systems to human production
systems is recognised as the most significant threat to biodiversity in
Vanuatu. Other threats to flora and
fauna vary from island to island, but include the presence of a number of
invasive species; burning; land use activities and clearance; land based
pollution and failure of local communities to highly value the species they do
not otherwise use.[171]
Commentators describe Vanuatu’s wildlife as “not
particularly exciting or exotic”.
However, the biodiversity of Vanuatu is very important for a number of
reasons:
·
There is a high
incidence of endemic species, which occur in all groups of terrestrial plants
and animals;
·
Some species are
not only rare or threatened, but occur in Vanuatu at the extremes of their
range; and
·
Biodiversity
represents an immensely important resource for people and communities for food
and/or food preparation (i.e. firewood), clothing, housing materials, and in
the cultural and religious significance of many species for ni-Vanuatu kastom and cultic use. [172]
Vanuatu’s first and current National Biodiversity
Conservation Strategy (November 1999) was developed as part expression of
international obligations to develop a strategy and action plan to manage and
conserve Vanuatu’s biological diversity (i.e. under the Convention on
Biological Diversity (CBD) which has
been referred to in section 2.3.1 of this paper). The national strategy identifies the
significant elements of terrestrial, freshwater, coastal and marine
biodiversity, places and habitats of conservation significance and biodiversity
management challenges throughout the six provinces of Vanuatu.
The six main objectives (and subsequent priorities)
outlined in the strategy are forward looking and premised on sustainability,
capacity building and participatory environmental approaches.[173] The strategy recognises that conservation of
biodiversity is an ongoing and evolving process and priorities in the strategy have
been accorded to activities that are affordable, within the capacity of
existing Government or community institutions and that meet established needs.
The mission statement and overall goals of the
national strategy include:[174]
·
To manage and
safeguard biological resources through Government, provinces and local
communities so as to maintain fully our natural and cultural heritage for all
ni-Vanuatu;
·
Guide
Governments, provinces, local communities and landholders to sustainable
management of Vanuatu’s natural resources;
·
Ensure that all
ni-Vanuatu, including future generations, are able to benefit from biodiversity
and enjoy its use; and
·
Protect the
custom, intellectual and legal rights of ni-Vanuatu as resource custodians and
users.
2.4.5.2 Assessment of Legislative Provisions
There is a mix of old and new legislative provisions
that influence the protection of biodiversity in Vanuatu. The older legislation is premised on demand
or control mechanisms which have been largely ignored and unenforced. This situation may have occurred because of
the combination of the lack of resources to enforce, as well as the regulatory
style of protection for certain species does not necessarily reflect or
correspond with kastom and the
practical reality of food and biodiversity dependence in village
communities.
More recently, Vanuatu has introduced framework
environmental legislation which seeks to overcome this divide with the
introduction of sustainable development principles and holistic protection mechanisms
which empower local communities to make their own choices regarding use,
management or protection of biodiversity in their own way.
The protection of wild bird life in Vanuatu is
afforded under the Wild Bird (Protection) Act 1962 [Cap 30] (WBPA). This Act sets up a regime of protected and/or
limited protected bird species whereby it is unlawful for any person to kill,
wound, capture or take the eggs of those species without first obtaining a
written permit from the Director of Agriculture.[175]
The WBPA also imposes closed seasons for eleven other
bird species, including doves, other ducks and the incubator bird (megapode).[176] In relation
to the limited protected bird species and during the three month hunting
season, the WBPA imposes a limit of hunting no more than 10 birds of the same
species within any given day; and the Minister also has a broad discretion to
prohibit hunting of any species on any specified island for a period long
enough to allow re-establishment of the population of that or those species.[177] It is also
unlawful to engage in the sale, attempted sale, purchase or export of protected
species; and the importation or purchase of any trap, net or other device
designed for the capture of birds requires a permit.[178] Lastly,
another curious control under the WBPA it is unlawful throughout Vanuatu at all
times and for any species of bird (whether protected or not) to hunt during the
night.[179]
Powers of enforcement under the WBPA are given to
officers of the Police Force, officers of the Department’s of Agriculture and
Customs, and any person appointed as a voluntary game warden for the purposes
of the legislation. An offence or
non-compliance is liable to a fine not exceeding VT10,000 or to a term of imprisonment
not exceeding 8 days, or both.[180]
In relation to animals and other fauna, Vanuatu does
not have any other forms of legislation or protection mechanisms. Neither is there any legislative reference
for protecting invertebrates or insect communities.[181] However, de
facto protection or at least managing the potential effects on Vanuatu’s fauna
is to some degree achieved through quarantine legislation which requires
permits for the importation or introduction of animals, biological products or
related articles.[182]
For the purposes of the Animal Importation and
Quarantine Act 1988 [Cap201] (AIQA), an animal means any living stage of any
member of the animal kingdom (except human beings) and includes arachnids,
birds, crustacean, fish, insects, reptiles and also any fertilized egg or ovum. An animal product includes any constitute
part of an animal; whereas a biological product means any substance, chemical,
organism or micro-organism that could have a biological effect on animals or
their products, or capable of causing any disease in animals.[183]
In consultation with the Principal Veterinary
Officer, the relevant Minister has discretion to make orders for the purpose of
preventing the introduction of disease into Vanuatu by prohibiting the landing
of animals which do not naturally occur in Vanuatu. Furthermore, the Minister in consultation
with relevant conservation authorities may make orders prohibiting the landing
of specified animals or animal products for the purposes of preventing or
controlling international trade in endangered wild life species.[184]
Non-compliance with the importation and/or quarantine requirements of
the AIQA is subject to a fine of VT100,000 and imprisonment not exceeding 6
months.[185]
Vanuatu also has a similar quarantine law in relation
to the importation of plants. Under the
Import of Plants Act 1964 [Cap 34] (IPA), a person requires an importation
licence to bring into the country any live plants or any part thereof
(including seeds, tubers, bulbs, ryzomes, shoots, suckers, cuttings, grafts,
flowers and fruit; any dry plants); and any other matter capable of containing
any organism dangerous to cultivation including soil, compost and manure.[186] In
considering an application for an import licence, the Director of Agriculture
is required to take into account the special requirements for phytosanitary
protection of Vanuatu, the international obligations contracted by the
Government, and the recommendations of the phytosanitary committee for the
South-East Asia and Pacific areas.[187]
The Minister of Agriculture has discretion to make
orders to prohibit absolutely the importation of any plant, part or derivative
of a plant. However, the Minister is
constrained in this regard because he / she cannot make an order applicable to
the Department of Agriculture so long as the importation of the plant is for
“scientific purposes”.[188]
The IPA provides the powers of inspection to officers
of the Department of Agriculture which must be carried out in the presence of
an officer of the Customs or Postal Departments and the importer or his/her
representative. Contravention of the IPA
is subject to a fine not exceeding VT100,000, and in the case of a second or
subsequent offence within 5 years to a fine not exceeding VT200,000 or to
imprisonment not exceeding 6 months, or both.[189]
In terms of the AIQA and the IPA, it is arguable that
the two legislative regimes have a limited focus on maintaining environmental
integrity and on occasions have been the subject to inconsistent application
where potential effects from introduced
animals or plants is relatively unknown.[190]
“The existing system of controls over agricultural
operations in Vanuatu appears to be working smoothly, but it depends entirely
upon sensitive manipulation of the system by expert regulators who are anxious
to maintain environmental quality.
Informal or administrative controls which are not based upon or
reinforced by legal requirements are at the mercy of any change of personnel or
policy. It is also less than clear that
the present system is entirely effective in preventing ill-considered
agricultural expansion.”[191]
One of the last older and curious environmental laws
of Vanuatu is the Prevention of Spread of Noxious Weeds Act 1966 [Cap 44]
(NWA). Like the IPA, it is unlawful for
any person to import into Vanuatu any noxious weed or to otherwise propagate,
sow, sell or distribute any such weed without the written consent of the
Director of Agriculture.[192] The NWA
declares some 19 species of noxious weeds throughout Vanuatu.[193]
The NWA provides a mandatory requirement for all
occupiers of land across the whole chain of islands of Vanuatu to keep land
“entirely free” from specified noxious weeds; and also the occupier of lands on
certain main islands must take measures to eradicate or control specified noxious
weeds as directed by the Director of Agriculture.[194] There are no
obligations or controls in the legislation to effectively manage the transfer
or spread of noxious weeds by human intervention, vehicles or other forms of
transportation between land areas and/or islands.
The Director may give directions as to the measures
to be taken in order to eradicate or control any weed within a specified time
period. Offenders under the NWA are
liable to a fine of VT50,000 and are not relieved of the obligation to comply
with the requirements of the legislation or directions.[195]
As noted earlier in the opening paragraph of this
sub-section, Vanuatu has recently introduced new environmental legislation -
the Environmental Management and Conservation Act 2002 [No. 12 of 2002]
(EMCA). The purpose of the EMCA is to
provide for the conservation, sustainable development and management of the
environment of Vanuatu, and the regulation of activities that affect the
environment.
This legislation is Vanuatu’s modern attempt at
integration of environmental management across different sectors as an umbrella
or framework type Act. The statutory
definition of “environment” has already been referred to in section 1.3
(Methodology and Definitions) of this paper.[196]
The EMCA contemplates a new level of national policy
and planning for the promotion of environmentally sound, safe management,
conservation of the natural environment[197], and co-ordination of activities affecting the
environment.
The initial 1998 draft of the EMCA intended to create
a comprehensive legal and institutional framework for environmental impact
assessment; disaster contingency planning; pollution control and waste
management; the management of dangerous and hazardous substances; the
management of natural resources and biodiversity conservation.[198] Due to
various constraints (i.e. capacity, resources and possibly political
acceptance) the legislation finally enacted is not as comprehensive as first
envisaged and thereby leaves some gaps for an integrated environmental
approach.
With specific reference to environment protection for
terrestrial biodiversity, the significant elements of the EMCA include the
following:
·
Environmental
Impact Assessment – All
projects, proposals or development activities which require any license, permit
or approval under any law and which impact or are likely to impact on the
environment in specified ways require an environmental impact assessment at the
cost of the developer.[199]
·
Bioprospecting – Concerns the harvest or exploitation of genetic
resources and/or the knowledge, innovations and customary practices of
communities associated with genetic resources.
Establishes a Biodiversity Advisory Council who is responsible for
approving applications for bioprospecting.[200]
·
Community
Conservation Areas – In
consultation with custom landowners, sites of unique genetic, cultural,
geological or biological resources; or habitat of species of fauna and flora of
unique national or international significance, may be protected and registered
as a Community Conservation Area.[201] For these
areas, the EMCA only provides the status and registration of the area and
requires the development of a conservation, protection or management plan by
the custom landowners and/or affected local community to give effect to sound
conservation objectives and community rules.[202]
The legislation also includes powers of regulation
for the Minister to give effect to the purposes and provisions of the
EMCA. In terms of environmental protection,
that may include promoting standards, guidelines or codes of environmental
practice, establishing conditions or model agreements for bioprospecting,
controlling the taking or use of specified species, and providing for the
registration of Community Conservation Areas.
Furthermore, the Minister has another discretion to make regulations
jointly with other Ministers for the purpose of regulating environmental
effects of the importation or transportation of hazardous substances, the
proposed importation of foreign organisms, pests and weeds, waste management,
air and water pollution, regulating the harvesting of marine resources, and
providing for the containment, isolation, seizure, transportation, safe-keeping
or disposal of any species of wild flora or fauna.[203]
Lastly, the conservation, sustainable development and
management of the environment provisions under the EMCA are very similar to the
WRMA and backed up by stringent offence provisions (including a continuing
offence for each day an offence is committed or continuing). A person guilty of an offence under the EMCA
is liable to a fine of not more than VT1,000,000 or to imprisonment of not more
than 2 years, or to both. In contrast to
the WRMA, there is no separate or higher fine regime for a company or
organisation.[204]
2.4.5.3 Customary
Considerations
Under the EMCA, the first reference to customary issues is found in the
definition of the “environment” which includes “cultural” systems as a
component and interacting part of the elements which define the
environment. This is significant because
it validates culture as a relevant consideration across the range of provisions
and subsequent implementation of the legislation. It may have been helpful to also define or
use the term “custom” because that is the predominant term used throughout the
legislation.
As well, the EMCA defines “traditional knowledge” to
have the same meaning as indigenous knowledge in the Copyright and Related
Rights Act [No. 42 of 2000]. The value
of this definitional linkage maybe somewhat limited under the EMCA because
albeit the copyright legislation was assented to 29 December 2000, it has never
commenced. Despite this technical
deficiency, traditional knowledge is referred to in the EMCA only within the
division concerning bioprospecting.
An applicant for a bioprospecting permit must include
in their application a description of the nature of traditional knowledge that
is to be investigated. The Biodiversity
Advisory Council (who has the power to approve, refer back to the Director for
further assessment, or reject an application for bioprospecting) must be
satisfied that a legally binding and enforceable contract is concluded with the
custom landowners, or any owner of traditional knowledge with regard to the
rights associated with acquisition of biological resources or traditional
knowledge.[205] This appears
to be Vanuatu’s domestic expression for avenues of benefit sharing or equitable
arrangements in relation to biological resources and associated traditional
knowledge which is encouraged under the International Convention on Biological
Diversity (CBD).
In relation to the Director’s obligation to establish
an Environmental Registry and maintaining records under the EMCA, the Director
may decide if any material in the registry is “culturally sensitive” and
accordingly he / she can classify all or part of that information as
confidential and control access and disclosure of such material.[206]
The national planning and policy regime contemplated
under the EMCA requires that the National Policy must include an evaluation of
the social, human health, custom, economic and ecological considerations
and issues concerning the environment.[207] The
obligation for the Director to prepare and publish a National State of the
Environment Report does not include a mandatory requirement to address culture,
custom or traditional matters. However,
these considerations could naturally and inevitably fall within other categories
required to be reported (such as review of the current use of natural resources
and social and economic development trends as they relate to customary
engagement or utilisation of natural resources to sustain economic related
activities).[208]
In terms assessment under the EMCA, all projects, proposals
or development activities that cause or are likely to cause significant
environmental, social and/or custom impacts are subject to the
environmental impact assessment (EIA) provisions of the legislation.[209] This
requirement is further qualified in that all projects, proposals or development
activities that will do or are likely to affect important custom resources are
also subject to the requirements of EIA.[210] In order to
provide a robust EIA it has to be presumed that an applicant would consult with
a potentially affected custom owner/s of natural resources in relation to a
development proposal. However, this
presumption is not supported by any mandatory consultation requirement under
the EMCA.
The EMCA expressly exempts some custom related
buildings from the requirements for EIA.
In particular, the construction of traditional or custom structures
fabricated from traditional materials is exempt from the requirements of EIA
provided that any natural rock, sand, coral, rubble or gravel that is used for
construction must not be taken from within 20 metres of the line of mean high
water springs tide.[211]
The only consultative requirement of the EMCA that
may be influenced by customary considerations relates to the Director’s
obligation to develop a “terms of reference” for any work that is to be
undertaken for an EIA, including a description of the scope of work
required. In developing a terms of
reference, the Director must give special consideration to the need for
consultation, participation and involvement of custom landowners, chiefs and
other interested parties. The Director
may also consult with the National Council of Chiefs for this purpose.[212] Terms of
reference are most likely to be used as part of a pre-application phase for
large or significant development proposals.
Provided the Director uses his/her discretion in a reasonable and open
manner, then early identification of custom issues and/or the involvement of
the natural resource owners at an early stage of a development proposal is
likely to contribute to an application and environmental impact assessment that
will assist informed decision-making and withstand judicial challenge later in
time.
The last and perhaps the most significant recognition
and integration of customary considerations comes under the Community
Conservation Areas (CCA) provisions of the EMCA. The Director can negotiate with custom
landowners for the protection and registration of any site as a CCA, where he /
she may be satisfied that the site possesses unique genetic, cultural,
geological or biological resources.
Furthermore, CCA protection and registration under the EMCA may be
afforded to a site that merits protection under the Convention Concerning the Protection of World Cultural and Natural
Heritage.[213] In this regard,
the EMCA contemplates domestic alignment and registration of a site that has
customary significance recognised by the international criteria of the
Convention.
These CCA provisions are the main legislative
protection mechanism for biodiversity of national and/or regional significance
to Vanuatu. The protection mechanism is
premised on the agreement and full participation of the custom owners of
biodiversity in order to achieve registration as a CCA. As well, the requirement for consent from all
persons having rights and interests in the locality will, in some cases,
require approval from third or external parties who may exercise customary or
traditional rights not being the custom ownership of land or biodiversity.[214] Prior to
registration of a CCA, an appropriate conservation, protection or management
plan must be developed to ensure the achievement of identified conservation
objectives.[215]
The EMCA does not provide any statutory criteria for
what must be included in a conservation, protection or management plan. The only EMCA guidance is that a plan must
accord with sound conservation practices.[216] In practical
terms, the plan developed by or on behalf of the custom owners and communities
within the CCA will be the platform for the continued interaction of
communities with their biodiversity.
This bottom up approach to environmental management is very likely to
result in plans which record the key customs and traditional management systems
that will operate. Custom based
techniques might also be integrated with contemporary environmental techniques.
From an environmental regulation perspective, the
plan having been empowered and owned by the affected community could also be
more rigorously monitored and enforced by the community, the designated customary
authority or structure agreed by the respective community.[217] It is too
soon to measure the results of the CCA regime under the EMCA, but it is very
encouraging to see a community and custom based protection mechanism that will
have the potential to more significantly enhance biodiversity protection as
compared with an imposed model of environmental management.
2.4.5.4 Observations
Vanuatu’s environmental framework legislation, like
the introduction of the water resource management regime in 2002, has paved the
way for the country to integrate sustainable management of the environment as a
comprehensive whole.
The EMCA is a modern form of environmental
legislation which incorporates a national planning framework with conservation
area protection, management and enforcement at a local or community level. The requirement for environmental impact
assessment is a new and significant planning tool whereby implications and
effects on customary landowners and resources are a valid consideration to contribute
towards informed decision-making for resource use and development.
The provisions for Community Conservation Areas are
proactive and acknowledge the fundamental position for community ownership,
planning and management of their land and natural resources in ways designed by
collective responsibility. Through this
mechanism, communities now have an effective tool to integrate traditional and
customary issues with contemporary environmental management approaches, if they
so wish.
In terms of integration of customary issues,
Vanuatu’s laws surrounding terrestrial biodiversity demonstrate an interesting
phenomenon. The older and existing laws
which are devoid of recognition of kastom
and which do not integrate with community values and uses of flora and fauna,
will not surprisingly sit on the statute books unenforced and gathering
dust. In contrast, the EMCA respects
customary ownership, acknowledges the importance of people and communities’
relationships with their environment and encourages community participation and
management of biodiversity. There is
still a long way to go in terms of full engagement and implementation of this
community based environmental opportunity in Vanuatu. It will be very interesting to see over time
(particularly as custom land ownership disputes are finally settled) how
village communities may utilise these provisions for expressing and formalising
a co-existence between their traditional and customary management with the
statutory recognition for biodiversity protection. It is my feeling and observation that there
are high expectations for the EMCA in this regard.
The Vatthe Conservation Area (VCA) is located at the
southern end of Big Bay in the northern part of the island of Espiritu
Santo. The area covers approximately
3,700 hectares of lowland alluvial rainforest occupied by several villages and
encompasses 75% of Vanuatu’s native land and freshwater bird species, and 42%
of Vanuatu’s reptile species. It has a
range of habitats not found together in any other island of Vanuatu.
VCA was established in 1993 following a biodiversity
survey carried out by the Vanuatu Environment Unit (VEU) and the Royal Bird and
Forest Protection Society of New Zealand (RBFPS) supported by SPREP
funding. The survey also included a
sociological component to assess the uses and values of the forest area for the
peoples of Matantas and Sara villages.
In November 1993, the VEU and RFBPS presented a concept paper to the
South Pacific Biodiversity Conservation Program (SPBCP). Subsequently, further funding became
available through that programme to conduct a feasibility study for protection
of the area and to investigate alternative income generating activities.
As well, workshops were held with the affected
communities to generate greater awareness of the options for environmental
management and to obtain community input for the design of the VCA. As a result of this work, the two landowning
communities have developed eco-tourism activities within the VCA as an
alternative to commercial logging. From
2003 until today, the Vatthe Lodge and its income (generated largely from
eco-tourism and nature conservation activity) provide the financial support for
the VCA.
The VCA is held under customary land ownership by the
two villages of Matantas and Sara[218], who have had historical, religious and cultural
divisions over the land and resource use of the Vatthe forests. However, internal community cooperation has
improved over time (and a long period of customary ownership litigation ending
in the Court of Appeal). Both
communities are fully represented in the decision-making body for the VCA.
The conservation area has unique ecosystems of
national and regional importance to Vanuatu.
The environmental and ecological importance of the Vatthe forests
includes the following:
·
The largest
remaining intact, virtually continuous area of forest on alluvial plains in
Vanuatu and is the only area of such forest to extend to the coast;
·
The forests on
the little dissected stepped limestone terraces represent the largest intact
area of forest on this landform with predominantly eutropept soils;
·
The swamp forest
represents the largest area of intact swamp forest in Vanuatu;
·
The forests
contains a biodiversity of landforms and habitats, including part of the Jordon
Rivers (Vanuatu’s only braided river), a lagoon, alluvial plains, limestone
terraces and plateaus;
·
The forests
contain the most species and rich populations of flora and fauna, including
native land and freshwater birds and five of Vanuatu’s endemic bird species;
·
The forests have
outstanding natural beauty and provide a significant backdrop for public enjoyment,
eco-tourism activities, and potential scientific study; and
·
The forests
support living communities and provide important cultural and sustenance uses
for maintaining the quality of life for the peoples of Matantas and Sara.[219]
The VCA is a community-based conservation area which
when first established was managed under customary law. Subsequently, in June 2004 the conservation
area was formally declared and registered a “Community Conservation Area” (CCA)
under Part 4 of the Environmental Management and Conservation Act 2002 (EMCA).[220]
Under the EMCA, the Director of the VEU may negotiate
with the custom landowners for the protection and registration of any area
where he / she is satisfied that the area contains unique natural resources; or
provides habitat for species of fauna or flora of unique national or
international importance; or where the area merits protection under a specified
international environmental convention.[221] The EMCA also
provides discretion for the VEU to consult and/or provide assistance to
landowners, chiefs and other interested parties in relation to that
process. In practical term, assistance
may be advisory, technical, facilitation and/or limited financial help.
The criteria for registration under the EMCA are very
stringent. Before registering a CCA, the
Director must be satisfied that there are clearly identified conservation
objectives for the area; that there is accurate identification of the
boundaries for the proposed CCA; that there is consent and approval from all
persons having rights and interests in the subject land; and that an
appropriate management plan is developed to achieve conservation objectives.[222] When all
these matters have been met, the Director may register the CCA and issue a
certificate of registration to the landowners.[223]
Registration as a CCA provides a legal status or
recognition for the conservation area.
The legislation does not expressly provide protected legal status per se
to the natural resources within the conservation area. The landowners or the management committee
formed by the landowners is solely responsible for the development and
implementation of their conservation management plan. The EMCA also provides discretion for the
Director to provide technical or financial support to a CCA for the purpose of
developing or implementing their plan.[224]
On a practical level and in the context of the VCA,
further benefits of the CCA status appear to include formal notice of the
protected status to other communities and people outside the conservation area;
and greater security of a formal and legal protected status in terms of
attracting donor and international funding for conservation related
initiatives.
During 2003 and leading up to the application for VCA to be registered
as a CCA under the Act, various planning workshops were held within the two
village communities. These resulted in
the development of the VCA Resource and Conservation Management Plan 2004 (“the
plan”) which fulfilled one of the criteria for registration. This plan is effectively the tool by which
the communities manage the VCA and give effect to their environmental
management aspirations.
Part 1 of the plan outlines the management and
decision-making structures for the VCA.
The top level or main management committee is the Conservation Area
Coordinating Committee (CACC).
The CACC must include one chief, one church leader, one
woman representative and one youth leader from both communities of Matantas and
Sara villages. As well, the CACC must
also have a representative of the VEU – thereby constituting the overall
management committee of nine persons with the Chairperson elected by and from
within the membership of that committee.
The CACC is charged with the overall responsibility, coordination and
management decisions in accordance with the management plan and undertakes to
operate on a consensual basis.
Underneath the CACC there are two Village Steering
Committees to help steer the VCA project within the villages of Matantas and
Sara. The steering committees also
provide support and advice to the CACC.
Each steering committee must have eight village members and like the
CACC, the Chairpersons are elected by, and from within, the membership and the
committees will strive to operate consensually.
Within the steering committees, the structure contemplates constitution
of sub-committees to guard and monitor dedicated environment or business
projects within the VCA.
Both the CACC and Village Steering Committees have
the flexibility to manage their own processes and are encouraged within the
plan to design their own standard procedures to assist with their respective
roles.
Part 2 of the plan outlines the resource and
conservation management objectives for the VCA.
These objectives are intended to guide and support sustainable use and
management of the natural resources for the conservation area.[225] The specified
objectives are then linked to and will be achieved by implementation of
management rules.
Part 3 of the plan provides the resource and
conservation management rules. The VCA
approach for management has been to identify specific zones (i.e. forest,
river, saltwater and garden areas).
Within each zone, there are precise rules which are intended to regulate
the behaviour of people and the communities for the conservation and
sustainable use or development of the resources under the respective zone.[226] As well, this
part provides rules and guidance for the management committee structures
concerning eco-tourism, income generating activities, scientific research and
other commercial activities within the VCA.
Lastly, part 4 of the plan outlines the offence and
penalty provisions that apply within the VCA.
There is an obligation for the CACC to put in place information or
publication of the management plan rules in an appropriate manner (i.e. Bislama
and/or native language) within the VCA communities. Furthermore, the CACC is obliged to make sure
that all outsiders, visitors and tourists who enter the VCA are made aware of
the rules and behavioural standards expected in achieving the conservation
objectives for the VCA.
Part 4 of the plan provides the offence and penalty
provisions against the backdrop of the conservation management rules for the
VCA. The plan empowers the CACC and/or
the two Village Steering Committees to deal with offenders relative to a first,
second or third offence.
All fines that may be imposed are to be managed by
the CACC and applied to support the conservation objectives within the
VCA. There are two penalty regimes – for
children under 18 years of age; and adults 18 years and over.[227] This part of
the plan corresponds with the premise contained in the EMCA for the management
plan and associated rules to be monitored and implemented by and from within
the community.
In my view, it is arguable that there may also be an
alternative pathway in terms of dealing with offences under the
legislation. Under the EMCA, a person
who contravenes any term or condition of a registered CCA is guilty of an
offence punishable on conviction to a fine of not more than 1,000,000 vatu or
to imprisonment for a period of not more than two years, or to both.[228]
In this respect, the conservation management plan and
rules therein could be interpreted as a “condition” of registration for a
CCA. Thereby, the administering agency
of the legislation (i.e. VEU) could have a mandate to prosecute an
offender. This avenue may be appropriate
where for whatever reason the management plan and/or community-based mechanisms
have become dysfunctional or not respected by offenders.[229]
Prior to the VCA’s legal registration as a CCA in 2004,
there have been a number of incidences of offending within the VCA that were
dealt with by either the management committee at the time or the Chiefs’ of the
respective village of the offender.
Penalties ranged from community work, monetary fines, and/or payment in
the form of an animal (i.e. bullock or pig).
It is fair to say that there were very inconsistent approaches to
offending and penalties. Depending on
which authority dealt with the matter – the penalty imposed in some cases came
back to support the conservation initiatives within the VCA or otherwise became
a personal benefit of the Chief concerned.
This adhoc approach tended to undermine the enforcement of customary
rules and respect by individuals and communities alike to adhere to sound conservation
ethics.
However, from 2004 and post-registration of the CCA
the predominant experience within the VCA has been alleged offending only by
individuals belonging to villages outside the boundaries of the VCA. At the time of writing, there have been 18
complaints of alleged offending reported which included trespassing, illegal
fishing from the Jordon River, and illegal killing of wild bullock and/or birds
within the forests of VCA.
These alleged offences have created a further challenge
for the CACC and/or village steering committees in terms of implementing the
VCA conservation management plan and associated rules to persons outside of the
VCA boundaries. The VCA has called
community meetings between the committee/s, the alleged offender/s and their
village Chiefs’ in an effort to apply part 4 of the conservation management
plan. To date, there has been very
limited cooperation and subsequently the CACC resolved in June 2005 to report
the offenders to the VEU, Vanuatu Police and Public Prosecutor for further
action.[230]
The VCA is the first customary owned and
community-based conservation area in Vanuatu to utilize the formal legal
registration process as a CCA under the Environmental Management and Conservation
Act 2002.
The stringent statutory criteria for registration as
a CCA means that in practical terms, communities have resolved any customary
land ownership dispute/s and have turned their minds to cooperatively
developing, monitoring and implementing a conservation management plan that is
likely to reflect their own customary values, rules and processes.
In the context of VCA, there has been significant
access to funding and/or other technical support to get to this stage. There may be future challenges and situations
in Vanuatu for other proposed community conservation areas without such support
to satisfy the necessary criteria and qualify for registration.
Registration as a CCA and constitution of coherent
management structures and lines of decision-making, have given further
assistance to environmental protection and enforcement within VCA
communities. However, the flipside has
been alleged external offending yet to be dealt with.
Clearly, there is scope for greater public awareness
and education outside the boundaries of the VCA concerning the CCA status and
management plan and associated rules.
Success of environmental enforcement according to customary processes
reflected in the provisions of the conservation management plan for the VCA
will only be effective when outside Chiefs’ and communities also respect that
plan. In the alternative, the VCA
committees will have no option but to resort to the outside legal processes of
civil and/or criminal law. In this
regard, VCA communities might also need the further support from the VEU and
others to obtain successful outcomes which reinforce, not undermine, the CCA
status for this unique area of biodiversity in Vanuatu.

Figure 2: Visitor entrance signage to Vatthe Conservation
Area, Santo (2004).

Figure 3: School holidays Environment Camp held at
Vatthe Conservation Area, Santo in December 2004. The writer with students playing the “Web of
Life” ecological principles game - which demonstrates the interconnectedness of
components of the environment.
The Loru
Protected Area (LPA) covers 220 hectares of lowland rainforest on the east
coast of the island of Espiritu Santo. It is one of the last areas of intact
forest on the east of the island and supports a rich diversity of species,
including a number of important endemic and restricted ranges of animals, trees
and birds of Vanuatu.
Coconut crab was the first species to be afforded
protection by the local Chief Kaleb Kaleskau after he discovered a number of
undersized coconut crabs killed and abandoned on his land. With extensive
commercial logging operations underway in the nearby vicinity, he then decided
to extend the protection to include an area of rainforest and fringing marine
reef to help ensure future generations would have the chance to experience the
natural forest known locally as "dark bush". The area was named
“Loru” after the limestone caves within the LPA. The LPA received an official launch and
protected status by high chiefs, councilors and Government officials at a
customary ceremony held in April 1995.
Adjacent to LPA is the Loru Environment Centre.
Started in response to numerous requests for advice that were received after
the launch of the LPA, the Loru Environment Centre provides an ideal setting
for local people to explore and develop solutions to environmental challenges.
Styled as a traditional meeting house or nakamal,
it also houses a small environmental library to help visitors understand the
environmental issues and challenges for the LPA.
Like the Vatthe Conservation Area, the LPA is of
regional and national environmental significance to Vanuatu. However, one of the differing and unique
features of the LPA is that the area has been afforded an absolute protected
status for all biodiversity within the LPA boundaries. There are no villages or communities living
within the LPA and all living and subsistence activities for the nearby villages
of Khole occur outside the boundaries of the LPA. The main area of environmental surveying and
research in terms of recording the environmental significance of the LPA
relates specifically to the bird wildlife present as follows:[231]
|
Scientific Name |
English Name |
Status |
|
Ardea sacra |
Eastern Reel Heron |
|
|
Circus approximans approximans |
Swamp Harrier |
|
|
Palco peregrinus |
Peregrine Falcon |
App I, O |
|
Megapodius layardi |
Vanuatu Megapode |
RR, V, E |
|
Gallus gallus |
Red Jungle Fowl |
I |
|
Gallirallus philippensis |
Buff-banded [Banded] Rail |
O |
|
Ptilinopus greyii |
Red-bellied Fruit Dove |
RR |
|
Ptilinopus tannensis |
Vanuatu, [Yellow-headed] Fruit Dove |
RR, NT, E |
|
Ducula pacifica pacifica |
Pacific Imperial Pigeon |
|
|
Columba vitiense leopoldii |
White-throated Pigeon |
|
|
Macropygia mackinlayi mackinlayi |
Rufous-brown Pheasant-dove |
|
|
Chalcophaps indica sandwichensis |
Green-winged Ground lEmerald] Dove |
|
|
Trichoglossus haematodus Massena |
Rainbow Lorikeet |
App II |
|
Tyto alba |
Barn Owl |
App II, O |
|
Collocalia esculenta uropygialis |
White-bellied [Glossy] swiftlet |
|
|
Halcyon chloris |
White-collared Kingfisher |
|
|
Halcyon farquhari |
Chestnut-bellied Kingfisher |
RR, V, E |
|
Coracina caledonica |
Melanesian Cuckoo-shrike |
RR |
|
Pachycephaloidea pectorelis |
Golden Whistler |
|
|
Clytorhynchus pachycephaloides grisescens |
Southern Shrikebill |
RR |
|
Myiagra caledonica |
Broad-billed Flycatcher |
RR |
|
Neolalage banksiana |
Vanuatu [Buff-bellied] flycatcher |
|
|
Rhipidura fuliginosa |
Grey (Collared) Fantail |
O |
|
Rhipidura spilodera spilodera |
Spotted Fantail |
RR |
|
Zosterops flavifrons |
Vanuatu [Yellow] White-eye |
RR, E |
|
Zosterops lateralis |
Grey-backed White-eye |
|
|
Lonchura Malacca |
Black-headed Mannikin |
O |
|
Acridotheres trisitis |
Indian Mynah |
I, O |
|
Artamus Ieucorhyncitus tenuis |
White-breasted woodswallow |
|
In summary, within the LPA there were 23 bird species
identified, with a further six species immediately outside the LPA area. Ten
species of birds are classified as restricted-range - including two vulnerable,
one near-threatened and five bird species endemic to Vanuatu. Furthermore, three of the bird species within
or in close proximity of the LPA are of international environmental
significance and listed in various Appendices of CITES.
The LPA is another example of a community-based
protected area within the island of Santo.
The area is also unique in that there is clear and undisputed customary
land boundaries and ownership vested in Chief Kaleb Kalsekau and his family.
Being a discrete area with absolute protected status
for all biodiversity within the boundary of the LPA, the area is managed only
in accordance with kastom. At this point in time, there are no relevant
legal environmental protection provisions affecting the status of the area.[232]
Notwithstanding that situation, all national environmental laws and
regulations which generally concern species protection apply within the
LPA. Since the formation of the LPA, the
convention for the area has been to impose rules of kastom which are more stringent than the national environmental
laws and regulations.[233]
As noted earlier, the LPA is managed according to rules of kastom which impose absolute protection
for all biodiversity within the area. However,
there are two exceptions to this environmental management regime – one being a
small and discrete area of coconut trees within the boundary of the LPA used
for copra production for members of Khole village; and the other exception is
the extraction of fallen dead and/or decaying trees within the boundary of the
LPA which is used for firewood and cooking purposes for sustaining visitors to
the Loru Environment Centre. There are
no freshwater rivers or streams in close proximity to the Loru Environment
Centre. The operation of the centre for
visitors is dependent on the rainwater supply and/or drums of freshwater
brought in from Khole village.
The LPA is managed by a Management Committee
consisting of a mandatory position for the customary landowner (Chief Kaleb)
and six other members – making a total of seven persons. The six representatives are nominated by the
Chief but then endorsed by the communities of Khole’s two villages. The Management Committee meets on a quarterly
basis or as required for any urgent business.
The committee strives to operate on a consensual basis but a casting
vote is reserved for the Chief – who is also the automatic Chairperson of the
committee.
Given the absolute protected status for the LPA, the
committee business appears to be more concerned with promotion of the LPA for
eco-tourism experiences and encouraging use of the area for environmental
education. There are a dedicated set of
youth who conduct walks and tours within the forest. All revenue from eco-tourism and education
activities within the LPA reverts to the Management Committee to sustain the
activities and facilities of the Loru Environment Centre. Every visitor to the LPA contributes a 500
vatu entry fee and is encouraged to consider environmental protection for
future generations and to mark their visit by the planting of a seedling tree
within the boundary of the LPA.
Environmental enforcement does not appear to be a
major problem within the LPA. This is
likely due to factors such as - the LPA being a small and manageable area in
terms of size; that there is clear customary authority and respect by
villagers; the representative nature of the management structure; and that
gardening and all other sustenance activities for the nearby villages are
demarcated and managed effectively outside the boundary of the LPA.
The visitor signage to the LPA and Loru Environment
Centre clearly states in English and Bislama that all biodiversity within the
LPA is protected and that any offending activity against that rule is subject
to a 200,000 vatu fine. However, to date
there has never been an incident of that fine amount being imposed for
environmental offending.
In practical terms since the formation of the LPA in 1995,
the two main environmental enforcement experiences dealt with by the Management
Committee have included the following:
·
Individuals from
the Khole villages and/or outside villages trespassing within the LPA and
harvesting coconut crab[234]; and
·
Commercial
logging companies operating under forestry licences within areas bordering the
LPA who allow trees to fall within the boundary of the LPA causing
environmental damage and/or illegal extraction of trees along or encroaching
upon the boundary of the LPA.[235]
The LPA is an excellent example of an area of unique
and important biodiversity which is protected and managed according to kastom rules and processes. In my view, the success of maintaining
environmental protection for the area is related to the LPA being a small and
manageable area where active monitoring is possible. As well, the inclusion of an environment
centre within the LPA is likely to have contributed to promotion and awareness
building within affected and adjacent communities. The centre also provides potential
eco-tourism experience and revenue to further support the conservation
initiatives for the LPA.
Given that the operative rules of kastom and management structure for the
LPA are generally more stringent than national environmental laws and
regulations – there maybe some question as to the need and benefits for the
customary landowner in formalising a legal protected status under Vanuatu’s
legislation.[236]
Other than the statutory requirement to have clearly
identified boundaries by way of a legal survey or other means – in my view,
there maybe limited advantages in terms of improving environmental protection
and/or enforcement for the LPA. In
Vanuatu, the benefits of such legal protected status which compliments the kastom management regime appear to be
non-legal (i.e. a more formally recognised “notice” of protected status and/or
security of that status which is more likely to attract Governmental, donor or
overseas conservation funding).

Figure 4: Various conservation area members (including
representatives from Loru Protected Area, Vatthe Conservation Area, Araki
Island (Santo), Wiawi Protected Area (Malekula), Libenese Protected Area
(Malekula), Leviamp II Marine Protected Area (Malekula) and four WTEC
Management Committee members).
Conservation Area Network Workshop held at Loru Environment Centre in
September 2004.

Figure 5: Chief Kaleb Kalsekau addressing students
within LPA as part of school field visits in December 2004.
The coconut crab is the largest of all land dwelling
crustaceans in the world - reaching weights in excess of five kilograms at
maturity. Coconut crab was once widely
distributed in the Indo-Pacific region, but their ease of capture and the
destruction of their natural habitats are now threatening its survival. Coconut crabs are distributed in tropical
islands from the Seychelles in the Indian Ocean to the Tuamotu Archipelago in
the Pacific Ocean. The crab requires the
protection of crevices, caves and hollow tree stumps, and are common only in
coastal forest areas where there is complete cover of bush. The clearing of bush and the introduction of
livestock has contributed to the disappearance of crabs from many continental
countries in the Pacific region. In
Vanuatu, the main populations of the species occur predominantly in the
northern islands (i.e. Torres, Banks, Santo, Maewo and Pentecost Islands).
Coconut crab is a very slow growing species. They
become sexually mature at approximately six years of age. It takes a male crab approximately 10 years
to reach the legal minimum size for capture in Vanuatu; and over 30 years to
reach their maximum length of 16cm.
Copulation takes place on the land and the female releases her eggs into
the sea. At approximately four weeks of
age, the juvenile crab enters a sea-shell and emerges from the sea to live in
the intertidal zone. At approximately
three months of age, the juvenile then moves further inland and adopts a
terrestrial habitat. Despite the
relatively short lifespan within the marine environment, coconut crab is
legislatively defined as a “fish” in Vanuatu.[237]
Coconut crabs are a vital resource for many small
communities in Vanuatu – as a traditional food source and more recently as an
economic resource. The collection and
sale of crabs is sometimes the only form of cash-crop available in many remote
areas making the conservation of this resource of paramount importance.[238] With
financial and technical support from the Australian Centre for International
Agricultural Research (ACIAR), the need for conservation of this unique species
in Vanuatu was highlighted with environmental monitoring and surveying between
1985 and 1992. Subsequently, a further
round of surveying was conducted in 2003 to measure the effectiveness of
various management mechanisms that had been introduced under Fisheries
Regulations.
Overall, the 2003 survey concluded that coconut crab
populations in Vanuatu remained in a vulnerable state; that the effectiveness
of management mechanisms appeared to be low to moderate throughout the islands;
that there continued to be illegal captures of the species; and that the market
demand (mainly for the tourist and restaurant trade in the capital of Port
Vila) was close to 45% more than sustainable harvest levels.[239]
Coconut crab is a species of both national and regional importance to
Vanuatu. It is also of international
significance and in the IUCN Red List of Threatened Species classification
system - coconut crab is recorded as “Rare” in three historical scientific
studies and has an official ranking of “Data Deficient”.[240]
The first legislative conservation measure for the
species in Vanuatu was introduced under the Fisheries Act [Cap 158], the
Fisheries Regulations of 1983 and carried through into the new Fisheries Act
2005 (No. 55 of 2005)[241]. Part IV,
section 15 of the1983 regulation provides for a 9cm cephalothoracic length
minimum size limit for capture; and a prohibition on the collection of egg
bearing females. Further legislative
protection was introduced under the Fisheries (Coconut Crab) Regulations No. 20
of 1991. This regulation imposed closed
seasons and harvest quotas for the northern islands.[242]
The most recent legislative protection mechanism for
coconut crab has been introduced for the Santo / Malo Islands under the
Fisheries (Ban on Coconut Crabs) Regulation No. 15 of 2004. Notwithstanding the closed season and/or
harvest quota under the 1991 regulations, an absolute ban or prohibition has
now been imposed.[243]
With regard to all three management and/or
conservation measures imposed by the regulations mentioned above, and following
the general practice for environmental offences – non-compliance with the
respective regulation is a strict liability offence punishable upon conviction
to a fine not exceeding 100,000 vatu and/or three months imprisonment.
The environmental management regime for coconut crab
in Vanuatu is primarily one based on regulating for their protection. The various conservation measures of minimum
capture size limit, closed and/or open seasons, prohibition of egg bearing
females and the new introduction of a ban season – have all been supported by
the various environmental surveys. As
well, the various mechanisms reinforce protection during the vulnerable periods
of the crab’s lifecycle. The regulated
approach for management is also a response to Vanuatu’s national fisheries
management plan which records the importance of coconut crab as an important
ecological, cultural and economic resource for the communities of Vanuatu. At a community level, there also appears to
be growing awareness and focus towards protection of the species and
encouraging alternative income-generating potential as an eco-tourism
attraction. This is also evidenced by
some restaurants in Port Vila acknowledging the “endangered” status of the
coconut crab and no longer offering the species as a meal or delicacy of
Vanuatu.
The protection regulations apply to all citizens of
the country and have national application notwithstanding that some islands do
not have any known populations. However,
there are also some areas where chiefs and/or landowners have imposed a tabu under kastom for protection of the species. There are no definitive records held by the
Department of Fisheries for all protected land areas or specific species kastom protections. During the 2004 – 2005 public awareness
campaign for the ban season, the Sanma Taskforce[244] was informed of many situations where chiefs and/or
landowners have subsequently applied a kastom
protection for coconut crabs in order to reinforce the regulations and/or
ban season. This approach appears to
have also encouraged changing attitudes at community levels towards
conservation rather than exploitation of the species.
Notwithstanding the 2003 monitoring and survey
results for Vanuatu which clearly identified that there must have been
“illegal” captures (i.e. non-compliance with various regulations and
conservation measures) there has been no formal enforcement or prosecution experience
under the 1983 and 1991 regulations identified earlier. This is most likely due to the lack of
resources within the Department of Fisheries to deal with enforcement
issues. The constraints of limited
personnel for monitoring compliance across isolated islands and localities has
resulted in a policy within the Department to prioritize and apply their
available budget for education, awareness and encouraging voluntary compliance
at community levels. However, during the
course of community consultation leading up to the introduction of the 2004 ban
season regulation for the Sanma Provincial area – there were examples where kastom enforcement occurring independent
of the Fisheries Regulations.
Under the Fisheries (Ban on Coconut Crabs) Regulation
No. 15 of 2004 there have been recent examples of enforcement. During June and July 2005, the Magistrate’s
Court in Luganville dealt with the first ever prosecutions relating to coconut
crab.[245]
“Three Santo men have been fined Vt20,000 [plus
an additional Vt2,000 court costs] by the Magistrate Court in Luganville for
breaking the Sanma Taskforce ban on coconut crab that came into force in
2004. The Magistrate’s Court ordered two
Khole men to pay a fine of Vt20,000 after they were found killing and eating
coconut crab at their home. The third
offender from Natawa Village was caught hunting coconut crab and selling them
in town. The Sanma Province Krab Kokonas
Taskforce is pleased with the prosecution outcomes under the coconut crab ban season
with these cases as the first environmental related prosecutions in the country
and that the fines should be a deterrent to any other people who think they can
get away with the law.
The head of the Wantok Environment Center
in Luganville, Mrs Donna Leywa [Llewell] said under the Fisheries Regulations
No. 15 of 2004, it is an offence for any person to take, kill, injure or have
in his or her possession any coconut crab within the Sanma Province region
during a three-year ban period. She said
Senior Magistrate Jimmy Garae has sent strong messages to the wider community
that offences against the ban will be taken seriously to protect this
threatened and unique species of Vanuatu.
Wantok Environment Center has contributed a
lot in collaboration with the Fisheries Department to advice and oversee that
the ban is strictly applied. The
Taskforce continues to investigate funding options to continue its efforts in
relation to the ban season regulations.
This would include more community awareness within the province, wider
stakeholders and outer provincial workshops, and the need to survey and monitor
the effectiveness of the ban and see how the ban may have contributed to
coconut crab population. The coconut
crab ban season in Santo ends in 2007.”[246]
The importance and ecological vulnerability of
coconut crab for Vanuatu has meant that protection of the species is afforded
by way of various Fisheries Regulations.
On a practical level, there are concerns about the capacity of the
Department of Fisheries to monitor and enforce the regulations. The Sanma Taskforce is an excellent example
of how collaborative efforts and sharing expertise and resources (i.e.
Government, non-Government and community interests) are likely to achieve an
enhanced environmental outcome.
There is limited formal integration between kastom and the various regulations. At a practical and community level, kastom practice and principles are being
applied to reinforce and/or compliment the regulations. This may be appropriate in the circumstances
where formal prosecution is difficult and/or expensive for the parties
involved. Unfortunately, there is only
anecdotal evidence of how or when kastom sanctions
are being applied - so there are limited avenues to measure success or draw any
conclusions as to whether consistent patterns are developing for enforcement.
In the case of formal prosecutions under the closed
season regulations, the Magistrate’s Court has taken a strict approach and
levied fines appropriately as a deterrent to potential offenders (who would
generally come from subsistence or low-level earning backgrounds).[247] These initial fines also give the Court room to
maneuver for the future in relation to repeat offending, more serious
circumstances of offending and/or where an offender may have received
significant commercial benefit as a result of his/her offending. Presently, any fine under the regulations
goes back to the Court. There is scope
in the future to encourage judicial discretion to allow a percentage of any
fine to be awarded to the Department of Fisheries and/or groups such as the
Sanma Taskforce to support further conservation initiatives, education and
research. Alternatively, a portion of
fines could be awarded to the chief and/or community of the offender to support
conservation efforts within their community.
What is becoming clear (also having regard to
experiences in some other Pacific and Melanesian nations where coconut crab has
literally become extinct) is that attitudinal change supported by environmental
education is fundamental for the survival of this unique species – coconut crab
as an ecological and traditional resource, rather than a commodity. As well, greater awareness is needed in
understanding the unusual lifecycle of the species and its habitat protection.

Figure 6: Sanma Taskforce Krab Kokonas Awareness Poster
2004 – 2007.
The integration of the formal laws of Vanuatu and kastom as those matters concern
environmental management and protection is developing positively with proactive
examples of co-existence between the two systems. Across the different environmental sectors of
land, forests, fisheries, water and biodiversity, there are a variety of
statutory provisions and processes including (but not limited to):
·
Recognition of kastom issues at constitutional, primary
legislation, regulation, management and planning levels within Vanuatu;
·
Customary land
ownership;
·
The exercise of
a guardianship and fiduciary role of Government on behalf of disputing custom
landowners;
·
Kastom based
dispute resolution in relation to land;
·
Preservation of
customary usufruct and subsistence rights through a mixture of statutory and contractual
arrangements;
·
Various
consultation requirements with custom landowners;
·
Customary
representation and/or advisory capacity for environmental and other national
institutions;
·
Recognition of custom
matters at national planning levels across some environmental sections;
·
Participation of
custom resource owners in the development of environmental policy and planning;
·
Statutory
consideration of the impact of development proposals on customary resources,
including culture / kastom as an
integral part of Vanuatu’s environment and social fabric;
·
Potential for
commercial opportunities and interface between custom resource owners and
industry / development, including mechanisms for equitable sharing of benefits
of traditional environmental knowledge; and
·
Capacity for the
physical management, monitoring and enforcement of natural and physical
resources to people and local communities with flexibility to have formal or
informal community-based plans which will be founded in kastom.
The assessments of environmental sectors in this
paper concerning land, forests, fisheries, water and terrestrial biodiversity –
have all demonstrated a neutral and/or proactive approach to customary
considerations.[248] Some legislative regimes have demonstrated a
clear advancement and shift towards enhanced recognition and integration of
customary issues as environmental legislative reform has occurred in recent
years.
There is a strong focus towards devolution of
responsibility and participation of communities for environmental management
and protection. Some agencies of
Government have come to appreciate that community-based environmental
management is more cost-effective, efficient, practical and likely to be more
sustainable in the longer term by comparison with imposed statutory models.
In my view, none of the environmental sectors
considered demonstrated any overpowering negative or undermining approach
towards kastom or the fundamental
importance of it at local, regional and national levels for Vanuatu. In the fisheries sector in particular, the
absence of any formal recognition of traditional or customary management under
national regulations has not hindered the considerable (informal) development
of village-based fisheries management nor the Department of Fisheries’
commitment and encouragement of those mechanisms.
“The strengthening and ongoing adaptation of customary
management systems is in response to the contemporary need for additional
management efforts with a growing population and commercialization of
resources, but also part of a broader revival of traditional practices since
Independence from colonial rule in 1980.
With the introduction of various new fisheries like the live reef fish
and aquarium trades, there is the ongoing need to raise awareness of the pro’s
and con’s of these fisheries to villagers and their leaders and continue to
develop their capacity in adapting their customary systems to manage them.” [249]
However, whilst the theory of legislative recognition
and integration is strongly in place in Vanuatu, there are some examples that
the practice has not yet followed. This
may be particularly so where there are broad statutory discretions and the
administration of the formal law is reliant on Departments’ and officials who
are operating with the significant pressure of lacking resources and/or
capacity. In some sectors, the lack of
formal planning and/or guidelines for administering laws whilst maintaining
environmental standards has the potential for inconsistent or adhoc
decision-making. On the other hand, the
diversity of kastom throughout
Vanuatu as that is expressed in the different natural environments and
communities’ means standardization or codification of custom is not sensible or
might even be impractical for environmental management or protection purposes.
There is significant opportunity in Vanuatu for
custom and village-based environmental management to utilise the traditional
authority and kastom as the
predominant mechanism for environmental enforcement. However, the effectiveness of customary
enforcement varies from place to place and is influenced by factors such as the
strength and respect for chiefs and village leadership structures, the
knowledge and respect of people of customary practices and beliefs such as
taboos, geography of the affected environment and ease of surveillance and/or
monitoring, the presence or absence of land tenure and/or leadership disputes,
the significance or motivators for rural people to disobey customary resource
laws due to pressure of cash generation for other needs, and what other
alternatives or potential income-generating opportunities may be present for
people to offset against environmental protection.
As the Vanuatu population grows, pressures on
resources increase, market demand or even natural events occur - environmental
management and enforcement will become more complex. Despite the growing strength of traditional
structures and customary knowledge, sound environmental decision making at
community levels will also have to be informed by some scientific knowledge and
awareness of ecosystem principles. This
is perhaps where there is major need and opportunity for investment to assist
capacity and skills building within Vanuatu at both local and institutional
levels. It will be difficult to
sustainably manage and enforce environmental regulation into the future without
significant advances in the basic data and knowledge of Vanuatu’s environment,
particularly for comprehensive understanding of environmental change whether
that is in the context of development or non-compliance with legal or customary
regulation. Although Vanuatu has clearly
recognised customary enforcement in a customary context, it is not at all clear
how far that approach can be extended or utilised in commercial relationships
or undertakings in relation to the environment.
From my experience and observation of environmental
enforcement matters in Vanuatu, the formal laws and custom are integrated in a
number of fashions and for various reasons.
For example –
·
In some
situations, a Chief would put in place an environmental kastom within the community which was softer or less onerous than
the formal laws (these were generally obeyed and there was no real practical
chance that the formal law would be enforced in isolated places).
·
In other
situations, a Chief would put in place an environmental kastom within the community which duplicated or was the same as the
formal laws (perhaps true co-existence and reflecting equal authority of law
and custom – these were generally obeyed and where customary enforcement was
not successful the Chief would revert to the Police or relevant authority for
further action).
·
In other cases,
a Chief might put in place an environmental kastom
within the community which was stricter or more onerous than the formal laws
(usually where forms of environmental exploitation had become a serious threat
– these were sometimes disobeyed, the custom penalty more severe and there was
no recourse or assistance from Police or relevant authority).
“Another interesting trend encountered in some
peri-urban villages during this study is the increasing use of state policy to
informally backup decisions made by the chiefs.
Individuals who repeatedly ignore their chief’s rulings and do not pay
their fines for breaking village tabus, including those relating to marine
resource management, may be referred to the Police. This is only done when a chief has exhausted
other possibilities within the village to ensure the compliance of the
individual concerned… The chief still makes the decisions, generally through
consensus within his community, but the police sometimes help enforce his
rulings where necessary. This
cooperation, to date, is done on an informal basis.” [250]
Environmental enforcement on the broader scale for
breaches or non-compliance with the various legislative regimes considered in
this paper is likely to have very limited, if no place at all, for customary
considerations. This is not necessarily
a defect or problem because it would be highly unusual for a non-indigenous
(i.e. non ni-Vanuatu) person or company to expect or reply on kastom in the context of environmental
offending either against one of the Acts and/or in breach of any contractual
arrangement or lease.
As well, the offence and penalty provisions of
environment related legislation have now significantly increased to levels that
prosecutions would be advanced in the Magistrates’ Court[251]
as opposed to the Island Court level (where customary law may be of more
relevance).[252]
One further area of concern in terms of environmental
enforcement and the protections afforded under contractual arrangements and/or
leases is the understanding, capacity and/or lack of resources of the custom
landowners to take necessary enforcement proceedings and/or other legal action
associated with the compensation rights for damages provided in the standard form
terms and conditions of leases. Also, at
this point in time the vast majority of leases (due to unsettled customary land
ownership disputes) have been entered into by the Government on behalf of the
custom land owners and thereby there is no separate cause of action. Privity of contract is between the Government
agency and the lessee and so custom landowners will be dependant on someone
else undertaking the monitoring and enforcement role on their behalf.
The Republic of Vanuatu and the integration of formal
laws and kastom for environmental
management and protection is perhaps a leading example, at least in the Western
Pacific region, of how these two systems may reasonably co-exist to enhance
sustainable environmental management into the future. These developments may be contributed to the
combination of the unique historical, constitutional and social development of
the country, formation of national identity, renaissance of traditional and
customary processes and the physical topography, geography and natural resource
base that has allowed Vanuatu to evade the same resource demands or pressures
experienced in other parts of the South Pacific.
However, one is left with a sense that the theory of
integration is at one level, but the practical reality is influenced by a
number of variables. In particular, the
institutional and administrative capacity of Government agencies and the
relative capability of local communities to engage in the environmental future
of the nation will have significant influence on the environment outcomes.
Lastly, Vanuatu perhaps is fortunate that
environmental degradation is not yet severe and there is the chance to be
proactive rather than reactive in promoting integrated environmental management
options. A further challenge will be
designing and supporting mechanisms that have regard to the unique
environmental and Melanesian cultural circumstances to develop in a way that
suits Vanuatu’s aspirations, needs and circumstances.
“It is very easy to destroy the Pacific Islands. Look at Nauru, wasted by phosphate greed; the
Solomon Islands denuded of timber and now subject to devil conflict over land
claims; Tuvalu threatened by global warming and rising water levels. Consider Fiji, bonded to a falling sugar
market and unsure whether to go backwards and restore all land to native
Fijians or to strive to go forwards in harmony with many Indo-Fijians who have
worked on and developed the land and commerce of the country. Think of Papua New Guinea and the devastating
impact of mining on vast tracts of the country.
Take into account Niue and Cook Islands where there is not enough land
for all the people and many live abroad, or Tonga where those left on the
island may be dependant on remittances from absentees. Remember the loss of culture, language and
tradition in the Marshall Islands, Hawaii and parts of French Polynesia. Vanuatu has a chance to avoid some of the
pitfalls and problems of its neighbours.
There are options open to it and routes in could take. It remains to be seen if it [Vanuatu] has the
will, the leadership and the human resources to move forward without falling
over its feet.” [253]
“… problems are arising such as a firewood shortage
in some areas of West Ambae. But in
general the problem is that people don’t realise what the situation might
become…”
Mr Makali Baniuri, Participant, 2nd
Regional Conservation Workshop, Luganville
“… Vanuatu is lucky.
We don’t have too many people yet.
The ground is good. But if we
don’t look to the future things might change…”
Mr Frank Tari, Participant, 2nd Regional
Conservation Workshop, Luganville
“… the man who holds the key to the future is the
individual within the community…”
Mr Lambert Maltock, Malekula Local Government
Council, 4th Regional Conservation Workshop, Lakatoro
“… Vanuatu i min aelan we hemi stap bifo finis, todei
mo baembae hemi stanap long fuitja.
Baembae yumi mekem se tomorrow Vanuatu i stanap olsem wannem?...”
(Vanuatu has
existed for a long time, and will continue into the future. The question for us is what will the future
of Vanuatu be like?)
Chief Will Bongamatur, Workshop for review of the
draft National Conservation Strategy (1993)[254]
VANUATU’S
INSTITUTIONAL FRAMEWORK OF THREE MAIN AGENCIES FOR ENVIRONMENTAL MANAGEMENT
(Extract from LA427 Comparative Environment Law
Assignment 2, Donna M Llewell (2004))
A. Vanuatu
Environment Unit
The Environment Unit was first established in 1986
under the Ministry of Health.
Subsequently the unit was shifted on four occasions between different
Ministries.[255] Today, and with the advent of the
environmental Management and Conservation Act 2002 (EMCA), the Vanuatu
Environment Unit has become a distinct Department for Environment and
Conservation (albeit the formal Public Service Commission process is yet to be
completed).
The Unit is mandated to coordinate all activities
across sectors, Government agencies, NGO’s and the private sector that deal
with environmental matters. Its functions
include advice to Government on environmental issues; implementation of
environmental policies; compilation and distribution of environmental
information for Government, NGO’s and public; and development of environmental
awareness programmes. The Unit is also
responsible for administration of the EMCA.
Notably, the unit lacks any environmental monitoring and enforcement
personnel.
The Environment Unit presently has three permanent
and three probationary ni-Vanuatu staff with an office located in Port Vila,
Efate. There are also two overseas
consultants presently engaged on an “International Waters” related
project. The Unit has recently secured
development aid funding for the establishment of an environment officer in each
of the six provinces of Vanuatu. This is
likely to significantly contribute to the unit’s activities at the local
community level.

ORGANISATIONAL CHART – VANUATU
ENVIRONMENT UNIT
B. Department
of Forestry
Forestry in Vanuatu is the responsibility of the
Ministry of Agriculture, Livestock, Forestry & Fisheries. The Department was restructured in 1992 to
accommodate its policy for the development of the forestry sector. Currently the Department is serviced by 37
staff members, five of whom are forestry technicians. The main office is located in Port Vila and
there are three regional offices located on the islands with the majority of
forest resource (i.e. Santo, Efate and Malekula).
The primary objectives of forest management which are
reflected in the National Forest Policy (1997) include:

ORGANISATION AND DIVISION CHART -
DEPARTMENT OF FORESTRY
The Department’s Extension Forestry Services is
responsible for reforestation, afforestation and small scale sawmilling
programmes. Collaboration with custom
landowners is a significant element of its work to support ni-Vanuatu
participation in the industry. In
further support of this principle, the Department applies a policy that it will
only licence and allow ni-Vanuatu citizens to own and operate a portable
sawmill.
C. Fisheries
Department
Like Forestry, the Fisheries Department comes under
the umbrella of the Ministry of Agriculture, Livestock, Forestry &
Fisheries. The Department presently
employs 16 permanent ni-Vanuatu staff and five daily rated staff, spread across
Vanuatu (predominately located on the main islands of Santo and Efate).[256]
The Corporate Plan 2000 – 2004 and Fisheries Business
Plan records the departmental objective of “good management and sustainable
development of the fishery resource to achieve maximum benefits for the people
of Vanuatu.”

ORGANISATION AND DIVISION CHART –
FISHERIES DEPARTMENT
The Rural Fisheries Development Programme is the
interface for domestic fisheries within the six-mile provincial zones. The objectives of the programme are to
encourage private, commercial and subsistence fishing enterprises to improve
livelihood in the rural areas.
Currently, due to budget constraints, only three out of six centres are
operating in Vanuatu. The types of
projects and expert assistance provided for rural communities and individuals
to explore include artisanal deep-bottom fishing; canoe enhancement; rural and
provincial fish market rehabilitation; informal training; seaweed farming;
aquaculture; and trochus rehabilitation.
Firstly, I would
like to acknowledge and thank Mr Mohammed L Ahmadu for his assistance and
particularly the University of South Pacific - School of Law (School Research
Committee) for providing me with a small research grant in 2005 which allowed
me to travel from the northern island of Santo to the University’s Emalus
Campus in Port Vila to conduct my academic research for this project. This visit also enabled me to meet face to
face and/or by telephone with various officials from Government Department’s
with environment related responsibilities.
My thanks also to Mr Yoli Tomtavala (University of South Pacific) and Ms
Donna Craig (McQuaire University) for their guidance and co-supervision of my
research project.
I would also like
to acknowledge and thank the following specific people for providing
information and their time to discuss various issues with me:
·
Mr Russell Nari – (Then) Deputy Director, Vanuatu
Environment Unit
·
Mr Alsen Obed – Senior Fisheries Officer, Fisheries
Department
·
Mr Hannington Tamla – Principle Forestry Officer, Department
of Forestry
·
Chief Solomon Tavue, Purity Tavue, Bill Tavue, Chairperson
and various Steering Committee members of the Vatthe Conservation Area, Santo
·
Chief Kaleb Kalsekau and son Kalsekau Junior, Warakar Ser
and various members of the Loru Protected Area, Santo
·
Representative members of the Krab Kokonas Taskforce, Santo
·
Kennery Alvea -
(Then) Environmental Officer,
·
Roy Hills – Director, Wantok Environment Centre
·
Marie Kalsei – Project Officer, Wantok Environment Centre
Lastly, I would
also like to acknowledge and thank the community of Luganville, Santo and the
many villages and ni-Vanuatu people and children that I met during the course
of my volunteer service with the Wantok Environment Centre. Thank you for demonstrating that kastom is alive and well in Vanuatu.
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Management Approaches and Practices into the Formal Legal System in Vanuatu,
Paper prepared for the Law and Environment Workshop : Townsville, April 2004.
Overton, J & R Scheyvens, R (eds) Strategies for Sustainable Development: Experiences from the Pacific Zed Books : London & New York, 1999.
South Pacific
Regional Environment Programme (SPREP) Legal
and Institutional Models for Conservation Areas, South Pacific Regional
Environment Programme : Western Samoa, 1994, Reports and Studies Series No. 79.
SPREP Capacity 21: National Workshop on
Sustainable Development and Planning, South Pacific Regional Environment
Programme : Western Samoa, 1996.
SPREP Report
of the Workshop of Customary Tenure, Traditional Resource Management and Nature
Conservation, South Pacific Commission : New Caledonia, 1989.
SPREP Vanuatu
Country Report No. 15, SPREP : New Caledonia, 1980.
Tacconi, L &
Bennet, J The Forests of Vanuatu: An Overview of their Economic and Environmental
Status, The University of New South Wales : Canberra, 1993, Vanuatu Forest
Conservation Research Report No. 3.
Tapisuwe, A;
Williams, A & Vari, M (eds) A Review of key Environmental Sectors with
Priority Projects recommended for International Waters Project Consideration,
Foundation for South Pacific Peoples – Island Consulting : Port Vila, 2003.
Thaman, R Island
Life in the 21st Century:
Current Status and Challenges for Mainstreaming the Conservation and
Sustainable Use of Biodiversity in the Pacific Islands, Paper prepared for the 7th Pacific
Islands Conference on Nature Conservation and Protected Areas : Cook Islands,
July 2002.
Thistlewaite, R;
Votlaw, G & De Villa, J (eds) Environment and Development: A Pacific Island Perspective, Asian
Development Bank : Manilla, 1992.
Thistlewaite, R
& Davis, D (eds) Pacific 2010 – A Sustainable Future for
Melanesia? National Centre for
Development Studies, Australian National University : Canberra, 1996.
United Nations
University and SPREP “Pacific Island
Countries Case Study: Synergies and
Coordination among Multilateral Environmental Agreements”, Tokyo, 2002.
Wiles GA & Krebs WA (eds) Collins Concise Dictionary (2nd edition) Collins :
Australia, 1988.
Williams, A & Corrigan, Dr H (eds) Country Report for Capacity Building for
Environmental Management in the Pacific (CBEMP) Programme, The Republic of
Vanuatu : Port Vila, 1998.
Van Trease, H (ed)
Melanesian Politics: Stael Blong Vanuatu, Institute of Pacific
Studies & University of Canterbury : Suva & Christchurch, 1995.
Van Trease, H The Politics of Land in Vanuatu,
Institute of Pacific Studies : Suva, 1987.
Vanuatu Environment Unit Convention
on Biological Diversity (CBD) – Vanuatu National Report to Conference of the
Parties, Ministry of Agriculture, Livestock, Forestry, Fisheries and Environment
: Port Vila, 1998.
·
Alienated Land
Act 1982 [Cap 145];
·
Animal
Importation and Quarantine Act 1988 [Cap 201];
·
Constitution of
the Republic of Vanuatu 1980;
·
Courts Act 1980 [Cap
122] (repealed by Judicial Services and Courts Act 2000);
·
Customary Land
Tribunal Act [No. 7 of 2001];
·
Decentralization
and Local Government Regions Act [No. 1 of 1994];
·
Environmental
Management and Conservation Act [No. 12 of 2002];
·
Fisheries Act
[No. 37 of 1982];
·
Fisheries Act
[No. 55 of 2005];
·
Forestry Act
1982 [Cap 147];
·
Forestry Act
[No. 26 of 2001];
·
Forestry Rights
Registration and Timber Harvest Guarantee Act [No.28 of 2000];
·
Import of Plants
Act 1964 [Cap 34];
·
Island Courts
Act 1983 [Cap 167];
·
Land Leases Act
1984 [Cap 163];
·
Land Reform Act
1980 [Cap 123];
·
Land Reform
(Amendment Act) [No. 35 of 2000];
·
Lands Referee
Act 1983 [ Cap 148];
·
Prevention of
Spread of Noxious Weeds Act 1966 [Cap 44];
·
Public Health
Act [No. 22 of 1994];
·
Water Resource
Management Act [No. 9 of 2002]; and
·
Wild Bird
(Protection) Act 1962 [Cap 30].
The first draft of
this paper was submitted to USP in May 2006.
Final completion
for deposit to USP and graduation for the LLM programme occurred in November
2006.
The following two
matters were identified by the examiner (Yoli Tomtavala) to require further
correction only for the purpose of publication of this paper and/or subsequent
development for a PHD project.
The two matters are
noted in the text as *** Refer to
Postscript.
·
Pg 63 - The State Law Office of Vanuatu confirms that the
Forestry Act 2001 has been in force since 2003; and
·
Pg 157 - The Courts Act 1980 has been repealed by the
Judicial Services and Courts Act 2000.
Donna M Llewell
[1] Kastom
refers to the Vanuatu Bislama spelling of the word “custom” which incorporates
cultural and traditional systems, behaviour and established usage or practices
for sustaining life, people, communities and the environment. Refer to section 1.3 Methodology and
Definitions.
[2] 2004 – 2005 Legal Advisor - Volunteer Services
Abroad New Zealand in partnership with Wantok Environment Centre (WTEC). WTEC is a charitable community-based non-Government
organisation providing technical and other support for community conservation
initiatives throughout Vanuatu.
[3] Sanma Province is the area of provincial or the
local Government region which incorporates the two main islands of Santo and
Malo along with all the smaller offshore islands around the two main
islands. Refer to the Decentralization
and Local Government Regions Act 1994.
[4] R Thistelwaite; G Votlaw & J De Villa (eds) Environment and Development: A Pacific Island Perspective (1992) 125 –
130; Dr J Fallon The Vanuatu
Economy: Creating Conditions for
Sustained and Broad Based Development (1994) 1 – 5; and http://www.nationmaster.com/country/nh. Growth rate 2.6% from Vanuatu National
Population and Housing Census: Main
Report (2000) 9.
[5] Sanma Krab Kokonas Taskforce was established in 2002
and includes representatives of the Fisheries Department, Department of
Forestry, Sanma Provincial Council, Wantok Environment Centre and Loru
Protected Area. Note that “Krab Kokonas” is the Bislama name for
coconut crab (Birgus latro).
[6] Refer to footnote 2.
[7] S Samou ‘Marine Resources’ in J Overton & R
Scheyvens (eds.) Strategies for
Sustainable Development: Experiences
from the Pacific (1999) 142.
[9] FR Hickey & RE Johannes ‘Recent evolution of
village-based marine resource management in Vanuatu’ in Secretariat of the
Pacific Community Traditional Marine Resource Management and Knowledge (2002) 16.
[10] Environmental Management and Conservation Act 2002;
and Water Resources Management Act 2002.
Sections 2 (Interpretation).
[12] GA Wiles & WA Krebs (eds.) Collins Concise Dictionary (1988) 922.
[13] World Commission on Environment and Development, Our Common Future (1987) 46 referenced
from PS Thacher “Changing requirements for international information” in Brown
Weiss, E (ed) Environmental Change and International Law: New Challenges and Dimensions (1992) 81.
“The term “sustainable development” was
brought into common use by the World Commission on Environment and Development
(The Brundtland Commission) in 1987.
Sustainable development calls for development that “meets the needs
of the present generation without compromising the needs of the future
generation”. It highlights the need
to simultaneously address development and environmental imperatives. In operational terms, sustainable development
can also be defined as “the set of development programmes that meet the
targets of human needs satisfaction without violating long-term natural
resource capacities, and standards of environmental quality and social equity.”” B Paeniu
“Sustainable Development: Objectives & Principles in Vanuatu” in SPREP “Capacity 21: National Workshop on
Sustainable Development and Planning” (1996) 6.
[14] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
9.
[15] Foundation of the Peoples of the South Pacific
International (FSPI) Community-based Conservation Activities in Vanuatu, Report
of Community Workshop, 1997.
[16] R Nari Case Study:
Linking Traditional Resource Management Approaches and Practices in the
Formal Legal System in Vanuatu
(Paper prepared for Law and Environment Workshop, 2004)
[17] http://www.biodiversity.com.vu/vans_biod.htm Website maintained by Vanuatu Environment
Unit (with funding from UNEP/GEF (2002)).
[18] RE Johannes & FR Hickey Evolution
of village-based marine resource management in Vanuatu between 1993 and 2001
(2004) 21.
[19] “Solomon’s
Solution May Need Rethink” The Dominion, Wellington, New Zealand, 22 April
2006.
[20] Laws of the
Republic of Vanuatu - Revised Edition 1988.
The full Constitution includes Act 10 of 1980, Act 15 of 1981 and Act 20
of 1983. In this section 2.2, reference
to an “Article” refers to the relevant article of the Constitution.
[21] “Rejection of
colonialism and reassertion of independence gave rise to the “homegrownness” of
constitutions and a post-independence constitutional principle of legal
autochthony, which has been described as not just “the principle of autonomy”
but “a principle of something stronger, of self-sufficiency, of constitutional
autarky or… or being constitutionally rooted in their own native soil.” “ Quoted from KC Wheare “Constitutional Structure of the Commonwealth” (1960), 89 in A Vaai
“The idea of law: A Pacific
Perspective” (1997) 21 JPS, 225 – 245.
[22] The fundamental rights and freedoms of the
individual include the right to life; liberty; security of the person;
protection of the law; freedom from inhuman treatment and forced labour;
freedom of conscience and worship; freedom of expression; freedom of assembly
and association; freedom of movement; protection of privacy of home and
property; equal treatment before the law; and various other procedural legal
protections relating to natural justice and fairness in the context of legal
proceedings. These fundamental rights
and freedoms are enjoyed without discrimination on the grounds of race, place
of origin, religious or traditional beliefs, political opinions, language or
sex (Articles 5(1) and (2)).
[23] The fundamental duties of the individual include respect
and to act in the spirit of the Constitution; recognition that he / she can
fully develop his/her abilities and advance his/her true interests only by
active participation in the development of the national community; exercise the
rights guaranteed under the Constitution and fully participate in the
Government of Vanuatu; to protect Vanuatu and to safeguard national wealth,
resources and the environment in the interests of present and future
generations; to work in socially useful employment or create legitimate
opportunities for employment; to contribute to the revenue of Vanuatu according
to the law; in the case of a parent – to support, assist and educate all
children and to give them an appreciation of their fundamental rights, duties,
national objectives and the culture and customs of Vanuatu; and in the case of
a child – to respect his/her parents (Article 7).
[24] Refer to Custom Policy of the Malvatumauri –
Published 17 August 1983 as the fundamentals of custom and culture in the
Republic of Vanuatu (translated June 1993 by L. Lindstrom). This is a comprehensive general policy
document containing 40 articles on a wide range of issues concerning kastom principles, rules and guidelines
for Vanuatu.
[26] Island Courts Act 1983.
[28] This has been done under the Land Reform Act [Cap
123]. The definition of “land” under this
Act in combination with the definition of “customary land” and the scheme under
the Customary Land Tribunal Act 2001 provides the presumption in law that land
subject to customary ownership is terrestrial land, foreshore and land under
water to the outer seaward side of an offshore reef.
[29] Article 77 of the Constitution was particularly important for the settler and plantation communities at the time of Independence who claimed freehold interests in land which was subsequently converted to a leasehold interest.
[30] The main multilateral environment agreements that
Vanuatu has ratified and/or become a signatory include – Framework Convention
on Climate Change (UNFCC); Kyoto Protocol; Ozone Layer Convention (Vienna);
Montreal Protocol; Copenhagen Amendment; Waigani Convention; Distribution &
Use of Pesticides; Marine Pollution Convention (London), amendment and
protocol; Marine Pollution from Ships (MARPOL); CLC Trust Fund and Protocol;
Oil Pollution Response & Cooperation (OPRC); Intervention Convention; Law
of the Sea (UNCLOS); World Heritage Convention; Convention on Biological
Diversity (CBD); Convention on International Trade of Endangered Species
(CITES); Desertification (CCD); The Convention for the Protection of Natural
Resources and Environment of the South Pacific (SPREP); and Convention on the
Prohibition of Fishing with Long Drift Nets in the South Pacific.
Vanuatu National Conservation Strategy (1993) 40 - 41; and United
Nations University and SPREP “Pacific
Island Countries Case Study: Synergies
and Coordination among Multilateral Environmental Agreements” Attachment 1
(2002) 41.
[31] SPREP Legal and Institutional Models for
Conservation Areas (1994) 33.
[33] By way of example, Vanuatu has given effect to this
particular Article through enactment of the Environmental Management and
Conservation Act 2002, Part 3, sections 11 - 23 relating to environmental
impact assessment procedures in specified development activities.
[34] Article 8(j) of the CBD provides that each
contracting party shall, as far as possible and as appropriate: “Subject
to its national legislation, respect, preserve and maintain knowledge,
innovations and practices of indigenous and local communities embodying
traditional lifestyles relevant for the conservation and sustainable use of
biological diversity and promote their wider application within the approval
and involvement of the holders of such knowledge, innovations and practices and
encourage the equitable sharing of the benefits arising from the utilisation of
such knowledge, innovations and practices.”
Article 10(c) of the CBD requires contracting parties to: “Protect
and encourage customary use of biological resources in accordance with
traditional cultural practices.”
[35] D Craig & DP Nava ‘Indigenous Peoples’ Rights
and Environmental Law’ in S Lin & L Kurukulasuriya (eds) United
Nations Environment Programme (1995) 127.
[36] SPREP refers to the South Pacific Regional Environment
Programme.
[37] The Protocol for the Prevention of Pollution of the
South Pacific Region by Dumping and the Protocol concerning Cooperation in
Combating Oil Pollution Emergencies in the South Pacific Region.
[38] B Boer (ed) Environmental Law in the South Pacific
(1996) 8.
[39] Article 2 of the 1993 Agreement Establishing SPREP –
“The purposes of SPREP are to promote
cooperation in the South Pacific region and to provide assistance in order to
protect and improve its environment and to ensure sustainable development for
present and future generations. SPREP
shall achieve these purposes through the Action Plan adopted from time to time
by the SPREP Meeting, setting the strategies and objectives of SPREP.” Id. 12.
[40] SPREP, Samoa : 2004.
[42] Ibid. The
regional action strategy incorporates the concept of mainstreaming conservation
as a new direction for the region.
Mainstreaming in this context is defined as – making conservation
everyone’s responsibility. It makes
conservation part of all aspects of managing the economy and society. It integrates conservation into all
activities of individuals, Government, private enterprise and civil society at
local, national, regional and international levels (i.e. participation from all
levels of society).
[43] Id. 12. The
five-year targets for this objective include – In at least 10 Pacific Island
Countries and Territories (PICTs) to integrate traditional village councils and
chiefly systems into national and local authority decision making; to integrate traditional knowledge and
management practices that promote sustainable use of resources in management
plans conservation areas; to recognise community based conservation approaches
in national conservation and development plans; and to translate significant
local, national and regional conservation documents into local languages in all
PICTs.
[44] Ibid. The
five-year targets for this objective include – In at least five Pacific Island
Countries and Territories (PICTs) to document and disseminate traditional
knowledge, practices and innovations; to establish effective mechanisms and
regulations to recognise and protect customary land tenure, traditional
knowledge, practices and innovations; to create national regimes for regulating
access to genetic resources; and to empower traditional knowledge holders to
promote, facilitate and regulate access to and use of traditional knowledge in
10 PICTs.
[45] B Boer (ed) Environmental Law in the South Pacific
(1996) 7 – inserted words in square brackets.
[46] “There is
little legislation at present in force on environmental matters except for
partial regulations concerning forestry, mining, import of plants and animals,
wild bird protection, fishing and town planning, most of which require
reconsideration. The preparation of
environmental legislation to meet identified problems is a priority of the
Government.” South Pacific Regional
Environment Programme “Vanuatu Country
Report” (1980) 2.
[47] Some significant examples of the international and
regional assistance and/or workshops that Vanuatu was involved with during this
period have included:
·
The IUCN
Environment Law Centre at the request of the Asian Development Bank –
Environmental Law in Vanuatu: A
Description and Evaluation (1991);
·
South Pacific
Regional Environment Programme and United Nations Environment Programme –
Strengthening Environmental Legislation in the Pacific Region (1992);
·
United Nations
Development Programme - Capacity Building for Environmental Management in the
Pacific Programme (1996 – 1998); and
·
Development of
the Vanuatu National Conservation Strategy (1993) and the Vanuatu National
Biodiversity Conservation Strategy (1999).
[48] Refer to Appendix at the end of this paper –
Vanuatu’s Institutional Framework of three main agencies for Environmental
Management (2004 Country Study – Donna M Llewell).
[49] Agenda 21 is an international environmental law
document adopted when nations of the world participated in the United Nations
Conference on Environment and Development and relates to the General Assembly
resolution 44/228 of 22 December 1989. A
full copy of Agenda 21 is available at http://earthwatch.unep.net/agenda21.
Agenda 21, Chapter 8: Integrating Environment and Development in
Decision-Making.
The four Program Areas include:
·
Integrating
environmental and development at the policy, planning and management levels;
·
Providing an
effective legal and regulatory framework;
·
Making effective
use of economic instruments and market and other incentives; and
·
Establishing
systems for integrated environmental and economic accounting.
[50] S Farran Land in Vanuatu: Moving Forwards Looking Backwards (2002)
1.
[51] A Tapisuwe; Williams, A & M Vari (eds) A
Review of key Environmental Sectors with Priority Projects recommended for International
Waters Project Consideration, (2003) 13.
[52] Ibid.
24. One of the sustainable land
projects that WTEC was investigating in 2005 related to awareness and educating
communities to garden and other mixed uses within coconut plantations and under
coconut trees to thereby decrease the pressure for more land clearance; and
also the future use and development of coconut timber as some major plantations
on Santo move closer to the expiry of coconut production.
[53] Constitution of the Republic of Vanuatu 1980. Articles 73 and 74.
[54] S Farran Land in Vanuatu: Moving Forwards Looking Backwards (2002)
2.
[55] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
22.
[56] Land Reform Act 1980 [Cap 123]. Part III (Alienated Land) and Part IV
(Negotiations and Agreements relating to Custom Land).
[57] Ibid. Part V,
Section 8 (Minister to have General Management and Control of Certain Land).
[60] Ibid. Section
16 (Voluntary Negotiations between Custom Landowner and Alienator). Such arrangements might include a lease of
the land; partial lease of the land; a lease of that land together with other
land; the payment by custom owners of the value of improvements that the
alienator has carried out on the land; or a lease together with payment for
improvements which are not included in the lease.
[63] Alienated Land Act 1982 [Cap 145]. Section 20 (Referral to Lands Referee during
Negotiations) and Section 21 (Compulsory Referral to Lands Referee).
[64] Ibid. Section
23 (Decision of Land Referee Final) and Land Referee Act 1983 [Cap 148]. Section 4.
[65] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
25.
[66] Land Leases Act 1984 [Cap 163]. Parts II – X.
[67] Ibid. Section
36 (Lessor’s Consent to Dealing with Lease).
[69] Ibid. Section
40 (Agreements Implied in Leases on the Part of the Lessor) and Section 41
(Agreements Implied in Leases on the Part of the Lessee). By way of example of one implied condition of
the lessor - provided the lessee pays rental and observes and performs the
conditions contained or implied in the lease, he / she is entitled to peaceful
and quiet possession and enjoyment of the leased land without interruption by
the landowners or any other person claiming through them. By way of example of one implied condition of
the lessee – to maintain any leased building or dwelling-house in “good repair”
and not to permit or suffer any part of the leased land to be used for any
purpose other than that which it was leased without the prior consent of the
landowner which shall not be unreasonably withheld.
[70] Customary Land Tribunal Act [No. 7 of 2001]. Section 28 (Disputes to be Resolved in
Accordance with Custom).
[72] Ibid. Section
41 (Responsibilities of Local Government and Municipal Councils).
[74] Ibid. Section
43 (Guidelines). Draft guidelines in
Bislama have now been developed by the Department of Lands which provide a
simple explanation of the Act and its procedural requirements.
[76] Ibid. Section
27(4) (Hearing of Dispute).
[79] Ibid. Section
33 (Decisions are Final).
[82] Land Reform Act 1980 [Cap 123]. Part IV (Negotiations and Agreements Relating
to Custom Lands), Section 6 (Certificate of Registered Negotiator).
[84] Ibid. Part VI
(Public Land), Sections 9 -13 and Land Reform (Amendment) Act [No.35 of 2000],
Part 6A (Compensation).
[85] Alienated Land Act 1982 [Cap 145]. Section 25 (Representation of Unidentified
Custom Owners).
[87] Ibid. Part 2
(Village Land Tribunals), Part 3 (Custom Sub-Area Land Tribunals), Part 4
(Custom Area Land Tribunals) and Part 5 (Island Land Tribunals).
[88] Ibid. Part 7
(Qualification of Members and Secretaries of Land Tribunals).
[89] Ibid.
Section 37 (Qualification of Members of Land Tribunals).
[91] Ibid. Section
31 (Customary Reconciliation Ceremony).
[92] Clause 15.2 of the Draft Guideline states: “Olgeta
lan tribunal oli nogat paoa blong mekem wan oda bifo oli mekem wan
desisen. Sipos wan pati long ol
prosiding blong wan lan tribunal i wantem kasem wan oda bifo desisen blong
tribunal, eksampol, sipos wan narafala pati i mekem damej long graon, pati we i
stap askem oda i mas aplae i go long Majistret Kot o Suprim Kot kolosap long
eria blong hem, blong wan oda blong sot taem blong protektem posisen blong hem
kasem taem we lan tribunal i givim desisen long keis”. Translation – All land tribunals have no
power to make an order prior to a decision.
Suppose a party with a proceeding before a land tribunal wants some
order before a decision of the tribunal (for example, where another party
causes damage to the land), the party seeking an order of this nature must
apply to the Magistrate’s or Supreme Court closest to their region to obtain a
short-term order to protect their position until the time comes where the land
tribunal gives its decision in the case.
[93] Magistrate’s Court (Civil Jurisdiction) Act [Cap
130], Section 1(a).
[94] S Farran Land in Vanuatu: Moving Forwards Looking Backwards (2002)
4.
[95] L Tacconi & J Bennett The Forests of Vanuatu: An
Overview of their Economic and Environmental Status (1993), 3.
[96] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
86.
[97] A Tapisuwe; Williams, A & M Vari (eds) A Review
of key Environmental Sectors with Priority Projects recommended for
International Waters Project Consideration, (2003) 26.
[98] Forestry Act 1982 [Cap 147]. Part V, Section 20 (Restriction of Clearing
Operations near Streams).
[99] Ibid. Part V,
Section 21 (Management, Control and Protection of Land for Certain
Purposes). Furthermore, section 22
(Power of Minister to give Directions Prohibiting or Limiting Clearing
Operations and Appeals from such Directions) provides another discretion for
the Minister to give a direction to operators which are causing or likely to
cause “serious soil erosion or to interfere seriously with stream flow” – to
cease operations, not to start operations or to carry out the operation only in
accordance with conditions specified in the direction.
[101] Ibid. Part
VIII, Section 34(2)(f) (Regulations).
[102] Forestry Regulations (Order 10 of 1984; and Order 56
of 1985). Section 5(h) (Conditions of Timber
Licence).
[103] Id. Section
5(i).
[104] Forestry Act [No. 26 of 2001]. Part 6, Sections 50 – 52 (Conservation
Areas).
[108] Forestry Rights Registration and Timber Harvest
Guarantee Act [No.28 of 2000]. Part 2,
Sections 3 – 9 (Forestry Rights).
[110] Ibid. Part 3,
Section 10 (Definition of Timber Plantation).
[114] Ibid.
Division 3 (Timber Plantations Code), Sections 20 – 24. There is presently no operative Timber
Plantations Code in Vanuatu.
[115] Forestry Act 1982 [Cap 147]. Section 1 (Interpretation).
[117] Id. Part III, Section 4(3)(c)(v) and Section 28
(Reforestation Charge).
[119] Ibid. Part
IV, Section 11 (Agreements for Utilisation Operations). Note that section 11(1) also stipulates that
the agreement is exempt from the provisions of sections 6 and 7 of the Land
Reform Act 1980 [Cap 123] which relate to certification a registered negotiator
with custom landowners; and the avoidance and unenforceability of agreements
between persons who are not indigenous citizens and custom landowners.
[120] www.fdc.org.au/files/tamla/pdf. T Tamla
The Role of Community Conflict
Management: Lessons Learnt from Managing
the Forestry Sector in Vanuatu , 3.
[121] Forestry Regulations (Order 10 of 1984; and Order 56
of 1985). Section 3 (Form of Agreement
for Utilisation Operation).
[122] Ibid.
Schedule 2, Clauses 3 – 5.
[123] A Tapisuwe; Williams, A & M Vari (eds) A
Review of key Environmental Sectors with Priority Projects recommended for
International Waters Project Consideration, (2003) 45.
[124] Information on Fisheries Management in the Republic
of Vanuatu (April 2002, 3) - With respect to the existing status of fisheries
management and development plans, the 2000 Asian Development Bank fisheries
sector review states: “To date, no
fishery in the country has operated under a formal management plan.” Subsequent to that review, a Vanuatu Tuna Management
Plan was formulated using assistance from the Forum Fisheries Agency. No other fishery management plans have been
developed to date.
[125] It is difficult to assess without statistical detail
the environmental and social effects of maritime related accidents. In the two year period of living on the
island of Santo, I personally observed 12 historical and decaying wrecks around
the coastline. I was also involved
through WTEC in advising two coastal village communities on legal issues
associated with vessels running aground on their custom reef. In one case near the island of Malekula, the
vessel had been on the reef for close to two years and was alleged to be still
holding 40,000 litres of diesel. In the
other case in South Santo, the vessel had grounded on a custom protected reef and
was completely broken up with consequential oil discharging. The custom owners wanted to seek removal of
the wreckage and damages for the environmental effects to the reef and marine
protected ecosystem.
[126] SWOT Analysis of the Use of Community Participants
to achieve Sustainable Fisheries Management (2003) notes that partnerships with
communities for sustainable fisheries management, reduces Government costs,
increases compliance with regulations, and provides a means of gathering and
networking important assessment and monitoring information.
[128] Fisheries Act [No. 55 of 2005]. Section 81(2) and 81(7) (Savings). The effect of this savings provision is
important because the Fisheries Regulations of 1983 and 1986 which contain a
dedicated Part VI relating to Fisheries Conservation Measures. This will be explained in more detail later
in this section.
[129] Ibid. FA06
includes a new Schedule which lists nine international and/or regional Treaties
to which Vanuatu is a signatory (including Conventions concerning Indian Ocean
Tuna, Atlantic Tuna, Highly Migratory Fish Stocks in the Western and Central
Pacific Ocean, Antarctic Marine Living Resources, Multi-lateral Treaty with the
USA, Cooperation in Fisheries Surveillance and Law Enforcement in the South
Pacific Region, the South Pacific Forum Fisheries Agency Convention and the
United Nations Convention on Law of the Sea).
Also Part 5, Sections 10 – 21 (Compliance with International
Obligations).
[130] Ibid. Section
1 (Interpretation).
[131] Ibid. Part 8,
Sections 35 – 40 (Vanuatu Whale Sanctuary).
Section 35(3) provides that the purpose of the Vanuatu Whale Sanctuary
is to give formal recognition of the high level of protection already afforded
to marine mammal in Vanuatu waters in accordance with international law.
[132] Ibid. Part 9,
Section 41 (Other Prohibited Activities).
[134] Ibid. Part 7,
Sections 31 – 34 (Ban on Driftnet Fishing)
[135] Ibid. Section
78(1) and Sections 78(2)(a), (m), (s), (v)(i)-(iii) (Regulations).
[136] The species affected in some way by this Part of the
regulations include marine species that are under pressure from both commercial
and domestic demands – rock lobster, slipper lobster, coconut crab, green
snail, trochus, trumpet shell, coral, aquarium fish, turtles, crustaceans, and
beche-de-mer (sea cucumber).
[137] Fisheries Act 1982 [Cap 158]. Section 8(3) (Local Fishing Vessel Licences).
[140] Ibid. Part 9,
Sections 41(2) and 41(5) (Prohibited Fishing Methods).
[142] Ibid. Part 7,
Sections 32(5) and 32(6) (Ban on Driftnet Fishing Activities) and section 33(2)
(Driftnet Vessels not to enter Vanuatu Ports).
[143] Ibid. Part 2,
Section 3(2)(g) (Fisheries Management Plans).
[144] Ibid. Part 2,
Section 3(3)(b) (Fisheries Management Plans).
Subject to the physical area and species covered by a fisheries
management plan, it is arguably that a custom landowner and/or traditional
resource users may be considered affected persons which interests or concerns
would be relevant in developing a management plan.
[147] Ibid. Part 5,
Section 2(2)(b) (Establishment of Fisheries Data and Compliance Unit). The unit is to be supervised by an Advisory
Board comprising the Director, the Maritime Commissioner, representatives of
the State Law Office and the Department of Foreign Affairs, and such other
appropriate persons as the Minister determines.
[148] Ibid. Part 9,
Section 41 (Prohibited Fishing Methods).
Under the FA06, non-compliance is punishable by a fine not exceeding
VT10,000,000 or by a term of imprisonment not exceeding two months or both. Whereas, section 19 of the FA82 provided a
fine not exceeding VT1,000,000.
[150] RE Johannes & FR Hickey Evolution of village-based marine resource management in Vanuatu
between 1993 and 2001 (2004) 45.
Annex 1 provides an island by island list of Vanuatu’s village-based marine
resource management regulations for tenured fishing rounds for 1993 and 2001.
[152]
[153] A Tapisuwe; Williams, A & M Vari (eds) A
Review of key Environmental Sectors with Priority Projects recommended for
International Waters Project Consideration, (2003) 40 – inserted words in square brackets.
[154] Ibid. Update
– Some aspects of the urban water supply for Luganville are also managed under
contract between the Ministry and the private company, UNELCO.
[155] Id. 41. The
focus for the future according to the Department of Geology, Mines and Water
Resources (DGMWR) is to ensure a) Full coverage of water supply systems to
cover everyone; b) Institutional strengthening and capacity building on the
know how to manage and maintain water supply systems; c) Public awareness on
the hygienic uses of water supply; and d) To have in place technical expertise
on water sampling, monitoring and surveillance to ensure all water supply
systems are safe for human consumption.
As a result of the Government rationalization and redundancy exercise in
1998, the Water Resources Unit of the DGMWR was reduced from eight original
staff to three. This was considered a
major setback for water resource management throughout Vanuatu.
[156] Water Resources Management Act [No.9 of 2002]. Preamble and Section 1 (Application).
[157] Ibid.
Sections 3 - 8 (Use of Water); Sections 15 – 20 (Committees); and
Sections 21 – 25 (Water Resource Management – Planning).
[158] Ibid. Section
10 (Matters to be considered).
[159] Ibid. Section
26 (Declaration of Water Protection Zone) and Section 27 (Water Protection Zone
can be urban or rural).
[160] Ibid. Section
28 (Public Education Program).
[161] Ibid. Section
30 (Power to give Direction) and Section 31 (Acquiring interest in Land).
[162] Ibid. Section
37 (Regulations). The joint regulation
power contemplates and provides examples in the context of public health,
fisheries waters, forestry and land based activity where the sectorial
framework for Vanuatu’s environment related laws will require joint Ministerial
action.
[163] Ibid. Section
32 (Offences) and Section 33 (Continuing Offence).
[164] Ibid. Section
2 (Interpretation).
[165] Ibid.
Sections 10(d) and 10(f) (Matters to be considered).
[168] Ibid.
Sections 21 – 25 (Water Resource Management – Planning). However, the discretionary power provided
under section 37(f) would allow the Minister to develop regulations for the
preparation of a National Water Resources Management Policy or Plan.
[169] Ibid. Section
26 (Declaration of Water Protection Zone).
[170] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
89.
[171] http://www.biodiversity.com.vu/vans_biod.htm Website maintained by Vanuatu Environment
Unit (with funding from UNEP/GEF (2002)).
[172] M Forster Environmental Law in Vanuatu: A Description and Evaluation, IUCN (1991)
115.
[173] Vanuatu National Biodiversity Strategy (1999) 17 –
18. The six main objectives of the
strategy include – Protection and wise use of biodiversity; Application of
policy, planning and legal mechanisms to enable sustainable management of
biodiversity; Research, assessment and monitoring of biodiversity; Capacity
building for environmental management; Environmental education, awareness and
information sharing; and Participation of local communities in the management
of biodiversity.
[174] Ibid. Section
4 (Biodiversity Strategy) 17.
[175] Wild Bird (Protection) Act 1962. Section 2 (Killing etc. of Protected Species
Prohibited without Permit). Protected
bird species include the following – Australian dabchick, White-browed rail,
Australian white-eyed duck, Barn owl, Santa Cruz ground pigeon, Green palm
lorikeet, Chestnut-bellied kingfisher, Thicket warbler, Mountain starling,
White-bellied honey-eater, Blue-faced parrot, Red-headed parrot, Red-headed
parrot-finch, and Sooty rail.
[176] Ibid. Sections 3 and 4 (Killing etc. of Protected
Species Prohibited except during Permitted Months). Closed seasons under the WBPA allow a 9 month
protection period where it is unlawful for any person to kill, wound, capture
or take the eggs of specified species which generally operates to afford
protection during the breeding, nesting and/or egg incubation.
[177] Ibid.
Sections 4(2) and 4(3) (Killing etc. of other Protected Species
Prohibited except during Permitted Months).
[178] Ibid. Section
5 (Sale, Purchase and Export of Protected Species Prohibited) and Section 7
(Import of Trap, Net etc. without Permit).
[180] Ibid. Section
10 (Penalties) and Section 12 (Enforcement).
[181] Vanuatu’s only legislative reference to insects is
the Rhinoceros Beetle (Prevention) Act 1961 [Cap 28] which provides for the
inspection and fumigation of vessels, aircraft and passenger’s baggage arriving
from specified Asian and other Pacific countries in an effort to prevent
introduction of that insect.
[182] Animal Importation and Quarantine Act 1988 [Cap
201]. Section 2(1) (Restriction on
Importation of Animals, Animal Products etc.)
[183] Ibid. Section
1 (Interpretation).
[184] Ibid. Section
18 (Orders Prohibiting Import of Animals).
[187] Ibid. Section 1(3).
Phytosanitary relates to the health and measures for protection of
health of plants or vegetation. GA
Wiles & WA Krebs (eds) Collins
Concise Dictionary (1988) 903. The
Committee referred to in this section was constituted under the provisions of
the Agreement for the Protection of Plants in South-East Asia and the Pacific
dated 27 February 1956.
[188] Ibid. Section
2 (Minister may Prohibit Import of Plants).
[189] Ibid. Section
6 (Phytosanitary Inspectors to Inspect Plants) and Section 7 (Offences and
Penalties).
[190] By way of example, during 2004 – 2005 the Wantok
Environment Centre was informed of various projects where it was apparent that
requisite importation licences had not been obtained or the project was
operating on a pilot basis without any comprehensive assessment of
environmental effects. Projects included
the fish farming of genetically improved fish Talapia (GIFT), farming of
Australian red-claw prawns (which was subsequently closed down by the
Government) and reproduction of an Australian breed species of sea-cucumber for
introduction to Vanuatu waters.
[192] Prevention of Spread of Noxious Weeds Act 1966 [Cap
44]. Section 2 (Importation of Noxious
Weeds Prohibited).
[193] Ibid. Section
5 (Declaration of Noxious Weeds) and Schedule 1. However, from my personal observation it
appears that a couple of the species listed regularly turn up at the local
market places – Tobacco Weed, Guava, Wild Peanut and Wild Aubergine.
[194] Ibid. Section
6 (Areas to be Kept Free from Noxious Weeds) and Schedule 2. Section 7 (Eradication of Weeds) and Schedule
3.
[195] Ibid. Section
8 (Director of Agriculture may Issue Instructions) and Section 9 (Offences and
Penalties). Under section 10 (Power of
Director of Agriculture to Control Weeds), if a person fails to comply within a
reasonable timeframe, the Director of Agriculture has the power to take such
steps as are necessary to control or eradicate any noxious weed at the cost of
the offending person and any expenses lawfully incurred by the Director are
recoverable as a civil debt.
[196] For completeness - Section 2 (Interpretation) of the
Environmental Management and Conservation Act 2002 defines the “environment” to
mean the components of the earth and includes land and water; layers of
atmosphere; all organic and inorganic matter and living organisms; and the
interacting natural, cultural and human systems that form part of those
components.
[197] Ibid. Section
2 (Interpretation) defines “natural resources” to mean all living and
non-living, finite and renewable resources found within Vanuatu but does not
include resources lawfully maintained for domestic or commercial purposes.
[198] Williams, A & Corrigan, Dr H (eds) “Country Report for the Capacity Building
for Environmental Management in the Pacific (CBEMP) Programme” (1998) 9.
[199] Environmental Management and Conservation Act
2002. Part 3, Sections 11 - 28
(Environmental Impact Assessment and EIA Process).
[200] Ibid. Part 4,
Sections 29 – 34 (Biodiversity and Protected Areas, Division 1 –
Bioprospecting).
[201] Ibid. Part 4,
Sections 35 – 40 (Biodiversity and Protected Areas, Division 2 – Community
Conservation Areas).
[202] Note that Community Conservation Areas will be
further assessed in the following Part 3.1 in relation to the Vatthe
Conservation Area case study.
[205] Ibid. Section
33(2)(c) (Application for Bioprospecting permit) and Section 34(6)(a)
(Determination of Application).
[206] Environmental Management and Conservation Act
2002. Section 6(3) (Establishment of
Environmental Registry).
[208] Ibid. Section
8 (Preparation of National State of the Environment Reports). This 10 yearly report must include (a) an
assessment of the state of all natural resources; (b) a review of the current
uses of natural resources; (c) an assessment of the quality of Vanuatu’s environment;
(d) an assessment of social and economic development trends and their likely
impact upon the environment; (e) a summary of Government and private sector
policies, programmes and initiatives to address and monitor environmental
management and conservation issues; and such other matters as the Minister
considers appropriate. The report is
submitted to the Minister for approval.
[209] Ibid. Section
12(1)(a) (Activities Subject to an EIA).
Section 14 (Preliminary Assessment of Applications) of the EMCA provides
preliminary assessment process whereby an EIA may be undertaken to assess
whether there are likely to be custom impacts.
Subsequently, an application may be processed where it is determined
that there will be no significant custom impacts caused by the proposal or the
application includes actions that will effectively mitigate, minimise, reduce
or eliminate any identified significant impact which may include custom
considerations.
[211] Ibid. Section
13(c) (Activities not Subject to an EIA).
[212] Ibid. Section
19(2) (Terms of Reference for an EIA).
[213] Environmental Management and Conservation Act
2002. Sections 35(a) and 35(c)
(Identification of Sites having National Biodiversity Significance).
[215] Ibid. Section
37(1)(d) (Registration of Community Conservation Areas).
[216] Ibid. Section
37(1)(a) (Registration of Community Conservation Areas).
[217] Ibid. Section
39 (Effect of Registration) provides that landowners or the management
committee formed by the landowners or Director for the purpose, is responsible
for the development and implementation of any conservation, protection
or management plan established for a registered CCA. The Director may provide technical or financial
support for the purpose of developing or implementing the plan, but the EMCA
does not operate to assume the obligations of environmental management,
monitoring or enforcement.
[218] Representative owners which have been declared by
the Vanuatu Court of Appeal (2002) are Chief Moses Jeffery Ova and Chief Lus.
[219] VCA Resource & Conservation Management Plan 2004
– Introduction, 2.
[221] Environmental Management and Conservation
Act 2002. Section 35 (Identification of Sites having National Biodiversity
Significance). The Director may
negotiate with custom landowners for the protection and registration of any
site as a Community Conservation Area where he or she is satisfied that the
site: (a) possesses unique genetic,
cultural, geological or biological resources; or (b) constitutes the habitat of
species of wild fauna or flora of unique national or international importance;
or (c) merits protection under the Convention Concerning the Protection of
World Cultural and Natural Heritage.
[222] Ibid. Section 37(2) (Registration of Community
Conservation Areas). Before registering a Community Conservation Area, the
Director must ensure that: (a) the
objectives of the proposed Community Conservation Area are identified, and are
in accordance with sound conservation practices; and (b) the boundaries of any
proposed Community Conservation Area are accurately identified; and (c) consent and approval are
obtained from all persons having rights and interests in any land that is to be
included in the proposed Community Conservation Area; and (d) an appropriate
conservation, protection or management plan is developed for the area to ensure
the achievement of identified conservation objectives.
[223] Ibid. Section
37(3) (Registration of Community Conservation Areas).
[225] VCA Resource & Conservation Management Plan 2004
– Objectives, 6.
1.
To support the conservation
and protection of indigenous biodiversity within VCA for future generations;
2.
To encourage the
development of community-based income generating activities which have low
environmental impacts;
3.
To achieve
sustainable use and management of the natural and physical resources within the
VCA in the regional and national interests of Vanuatu;
4.
To recognise and
provide for sustenance and quality of life for the communities of VCA,
including established customary use of flora and fauna; and
5.
To establish certain
zones within the VCA and define activities that are allowed or otherwise within
zones.
[226] By way of example within the respective zones, the
plan generally contains rules which regulate the taking of species for
traditional and customary purposes; the setting annual or seasonal limits for
harvesting specified fauna and flora; prohibitions and/or absolute protection
rules; designation of permitted activities; setting of buffer zones; regulation
of methods and means of extraction; and guidelines or specified considerations
for decisions relating to eco-tourism, income generating activities, scientific
research and commercial activities.
[227] Penalties include the following: Children - First offence community
work; Second offence 1,000 vatu fine; and Third offence referral to the CACC
for penalty. Adults – First
offence 10,000 vatu; Second offence 15,000 vatu; and Third offence referral to
the CACC who may decide the appropriateness of reporting the offending to the
Police for further action.
[228] Environmental Management and Conservation Act
2002. Section 41(f) (Offences)
[229] In February 2005, this alternative pathway was
discussed between the writer and Mr Russell Nari (then Deputy Director of the
VEU). Mr Nari agreed with that
interpretation of the legislation’s offence provision. However, he went on to say that a decision
for VEU to prosecute directly would be subject to departmental resources;
agreement of the Public Prosecutor to proceed in that fashion; and upon being
satisfied that all reasonable efforts have been made by the relevant community
in terms of utilizing their own management plan and mechanisms to deal with
offending.
[230] The members of the CACC consider that the
significant number of recent alleged offending by outsiders may be underpinned
by persons wanting to “test” whether the formal legal CCA status is real or
not… and whether the new status affords any greater outcome in terms of
enforcement and environmental protection within the VCA.
[231] J Bowen “The Status of Avifauna of Loru Protected Area, Santo, Vanuatu” Bird Conservation International (1997) Vol
7, 331 – 334. Key: V, Vulnerable; NT, Near-threatened; RR, restricted range; E,
endemic; App 1, Appendix 1 The Convention on International Trade of
Endangered Species (CITES); App II, Appendix II CITES; I, introduced
species; O, Avifauna immediately outside LPA.
Taxonomy taken from Bregulla (1992) with the exception of Megapodiua layerdi which is from
Pekker and Mccnwan (1992)
[232] LPA is a conservation area member of WTEC and a present
area of legal and technical advice being provided to the LPA is consideration
of the legislative options available to formalise the protected status to
compliment their kastom regime.
[233] By way of example – From the inception of the LPA in
1995, a kastom taboo has been in
place for absolute protection of coconut crab and all bird species within the
LPA despite national regulations which contemplated seasonal harvesting.
[234] The Management Committee has dealt with this type of
offending by imposition of community work and/or a monetary fine ranging from
2,000 vatu to 10,000 vatu. Due to the
absolute protected status under kastom
for coconut crab since 1995, there has been significant increase in the
population, size and distribution of the species within the LPA – making them
prime targets for poachers.
[235] This area of environmental enforcement has proven
difficult for the Management Committee because it is dependant on the
cooperation and resources of the Forestry Department to monitor and enforce the
terms and conditions of forestry licences against the commercial operator. As well, the boundary of the LPA is recorded
by kastom and a drawn map – there is
no legal survey or GPS record and therefore the enforcement process tends to become
protracted and embroiled by arguments over boundary lines.
[236] By way of example – Community Conservation Area
under the Environmental Management and Conservation Act 2002 or Conservation
Area under the pending Forestry Act 2001.
[237] Fisheries Act [No. 55 of 2005]. Section 1 (Interpretation) “fish” means any
aquatic animal, whether piscine or not, and includes any mollusk, crustacean,
coral, sponge, holothurian (beche-de-mer) or other echinoderm, reptile or coconut
crab, and includes their eggs and all juvenile stages.
[238] Fletcher, Dr WJ
Stock Assessment and Review of
Management for Coconut Crabs in Vanuatu – Executive Summary (2003) 3.
[239] Id. 6. “The current regulations stipulate that only
5000 crabs can be collected in the Torres/Banks region with a further 2000 from
Santo/Malo region, leaving a very large (13,000 crab) discrepancy with the
totals sold (i.e. 20,000 crabs). These
extra crabs must either have come from collections in the non-quota locations
such as Maewo and Erromango, or from “illegal” captures in the regions already
under quota. Initial estimates from
Maewo indicate that approximately 2,500 crabs were removed last year whilst the
collections from Erromango were in the region of 1,500 – 2,000. This still leaves a discrepancy of 8,000
crabs. Given the restrictions imposed in
the Torba region, the majority of the illegal crabs (about half) are probably
coming from the Sanma Province.”
[240] http://www.redlist.org/search/details.php?species=2811. Historical scientific studies include Wells
et al. 1983, IUCN 1990, and Groombridge 1994.
http://www.redlist.org/info/categories_criteria1994.html. “Data
Deficient (DD) – A taxon is Data Deficient when there is inadequate information
to make a direct, indirect, assessment of its risk of extinction based on its
distribution and/or population status. A
taxon in this category may be well studied, and its biology well known, but
appropriate data on abundance and/or distribution is lacking. Data Deficient is therefore not a category of
threat or Lower Risk. Listing of taxa in
this category indicates that more information is required and acknowledges the
possibility that future research will show that threatened classification is
appropriate”.
[241] Fisheries Act [No.55 of 2005]. Section 81(2) (Repeal and Savings) provides
that unless inconsistent with the Act, all regulations, orders and notices made
or given under the repealed Act (i.e. Fisheries Act 1982 [Cap 158]) will remain
in force as if they were made or given under the 2005 Act.
[242] The Fisheries (Coconut Crab) Regulations No. 20 of
1991 includes the following provisions:
Torres/Banks Islands has a closed season during August – November each
year and a quota of 5,000 crabs per year; and the Santo / Malo Islands has a
closed season during October – April each year and a quota of 2,000 crabs per
year. However, in practical terms the
Director of Fisheries has used a discretional power for the past three years to
close the season earlier when (to the best of Departmental knowledge and
records) the harvest quota has been reached.
[243] The Fisheries (Ban on Coconut Crabs) Regulation No.
15 of 2004 provides that it is an offence within the Sanma Provincial area for
any person to take, injure, kill or have in his/her possession coconut crab
during the period from 1 May 2004 to 31 March 2007 (i.e. 3-year ban season).
[244] Refer to footnote 5 for details of the Sanma Krab
Kokonas Taskforce.
[245] In my capacity as Legal Advisor for Wantok
Environment Centre, I was involved in receiving the instigating complaints,
assisting the Vanuatu Police with evidential investigations, and preparing the
legal submissions for sentencing which were used in the Magistrate’s Court by
the Public Prosecutor. As well, the
Sanma Taskforce was required to supply either transportation or fuel costs for
the Vanuatu Police in order to carry out their investigations and to
subsequently bring the witnesses from the respective villages in East Santo to
the Magistrate’s Court on the day of the prosecutions.
[246] “Krab Kokonas
Taskforce hails Court decision” Daily Post, Port Vila, 12 July 2005. (Spelling correction indicated in square
brackets).
[247] The present minimum wage level in Vanuatu is under
100 vatu per hour, thereby approximately 4,000 vatu per week.
[248] In summary from the “Observations” part of each
sector discussed in section 2.4 of this paper, my assessment of the integration
of customary considerations was as follows:
·
Land –
Proactive;
·
Forests –
Proactive;
·
Fisheries –
Neutral (limited change, but improved from the 1982 to 2006 legislation);
·
Water – Neutral;
and
·
Terrestrial
Biodiversity (Flora and Fauna) – Proactive, but older laws devoid.
[249] RE Johannes & FR Hickey Evolution of village-based marine resource management in Vanuatu
between 1993 and 2001 (2004) 37.
[250] RE Johannes & FR Hickey Evolution
of village-based marine resource management in Vanuatu between 1993 and 2001 (2004) 33.
[251] Courts Act 1980 [Cap 122]. ***
Refer to Postscript. Section 4(1)
(Jurisdiction of Magistrates’ Court) – Subject
to the provisions of this Part and of any other law every Magistrate’s Court
shall have the jurisdiction to try summarily (a) any criminal proceedings for
an offence for which the maximum penalty prescribed by law does not exceed
imprisonment for a term of 2 years.
[252] Island Courts Act 1983 [Cap 167]. Section 10 (Application of Customary Law) – Subject to the provisions of this Act an
island court shall administer the customary law prevailing within the
territorial jurisdiction of the court so far as the same is not in conflict
with any written law and is not contrary to justice, morality and good order. Also note that under Section 11 (Limitation
on Penalties), the criminal jurisdiction of an island court is limited to fines
not in excess of VT24,000 or imposition of imprisonment not in excess of 6
months. Under the Island Courts
(Amendment) Act [No. 15 of 2001], island courts lost jurisdiction to hear and
determine civil proceedings relating to land.
[253] S Farran Land in Vanuatu: Moving Forwards Looking Backwards (2002)
7.
[254] Vanuatu National Conservation Strategy (1993) 5.
[255] 1986 – 1988 Ministry of Natural Resources; 1989 –
1991 Ministry of Home Affairs, Physical Planning and Environment; 1992 – 1993
Ministry of Natural Resources; 1994 – 1996 Ministry of Health.
[256] In 1985, Government fisheries staff totalled
39. An expected shortfall in Government
revenue due to cyclone damage in early 1985 resulted in Government reducing all
departments’ expenditure by 10%.
Fisheries Department “Report 1985”
(1985) 6.