LAW AND CIVIL SOCIETY IN THE SOUTH PACIFIC Challenges and Opportunities; International Best Practices; and Global Developments

 

Stephan E. Klingelhofer, President

 

and

 

David Robinson, Member of Advisory Council

 



 

 

 

The International Center for Not-for-Profit Law (ICNL)

 

1126 16th Street, NW, Suite 400                               113 Creswick Terrace

Washington, DC 20036 USA                         Wellington, New Zealand

sklingel@icnl.org                                                       david.robinson@vuw.ac.nz

(202) 624-0766                                                           (64) 4 4759275

www.icnl.org

 

Global Considerations

In much of the world during the last decade and a half, there has been a phenomenal growth in the organs of civil society. This has resulted, in part, from the emergence of more democratic forms of government in such areas as Central and Eastern Europe, the former Soviet Union, southern Africa, and the South Pacific. However, it is important to remember that these organs of civil society predate the emergence of democracy. In fact, they were in many instances a major contributing factor to the rise of the new democratic governments. Organizations comprising civil society continue to play a crucial role in defining and creating a foundation for democracy. Some of the most vital work is performed by civil society organizations. Governments must interact with these organizations and work with them to establish a sound legal framework for their existence.

Justifications for the Civil Society Sector

The first question that needs to be addressed is whether it is worthwhile to permit and encourage the formation and activities of formally registered civil society (or “not-for-profit”) organizations (CSOs). There are a series of benefits that accrue to a society in which a healthy civil society sector operates. These benefits can be classified as either socio-political or economic.

There are four basic socio-political benefits of a vigorous not-for-profit sector.

·        First, the existence of civil society organizations (CSOs) gives greater meaning to freedom of assembly by enabling individuals to participate in the work of a group and to freedom of speech by increasing the impact of individual voices.

·        Second, CSOs promote pluralism and, as a result, tolerance by addressing a wide variety of interests, thus creating diversity. Conversely, the existence of such diversity may promote tolerance as people learn to respect the divergent interests of other people when these interests are expressed through a legal framework for the groups.

·        Third, the existence of this sector promotes social stability and the rule of law. Rather than driving a group underground, for example, the laws for the not-for profit sector allow them legal existence and the protection of the law, so long as they meet minimal standards of legality and responsible behavior, thus providing an essential safety valve for social pressures. By permitting, regularizing, and protecting the expressions of different values and interests, laws for the not-for-profit sector provide social stability and respect for the rule of law.

·        Fourth, the not-for-profit sector supports and encourages democracy. As discussed above, a vigorous not-for-profit sector that is protected yet accountable helps to build pluralism, social stability, public trust, and respect for the rule of law. All of these are necessary for democracy to flourish.

As for economic justifications, the not-for-profit sector can frequently provide goods and services more efficiently than can the government. Their costs are typically lower because, unlike the government, they can attract volunteers and donations. In addition, competition for funding among CSOs leads to lower costs and higher quality services. Locally based CSOs also tend to have the best information about the needs of the people to be served. These reasons apply with particular force in countries formerly ruled by totalitarian regimes. There is, in fact, interest in using CSOs to break up the monolithic social and economic structures that have dominated these societies for so long. There is now great interest in using CSOs to accomplish similar privatization of social and cultural organizations.

Another economic benefit of the not-for-profit sector is its ability to address market failure. Government employees are simply not able to anticipate and provide all the public goods and services desired by the citizenry. Laws permitting individuals and groups to come together to fill the gaps created by this market failure assure that public goods and services to which individuals are willing to devote their own resources will be provided.

The third economic justification for the existence of the non-profit sector is the support the sector provides for the market economy. There is a growing body of evidence that market economies flourish best where there is pluralism, social stability, public trust of institutions and respect for the rule of law. The non-profit sector encourages all of these factors, thus providing significant support for the growth and sustenance of market economies.

 

The Need for a Legal Framework

Given the benefits of the not-for-profit sector, the question arises of how best to support its growth. Establishing a sensible legal framework for the foundation and function of these organizations is a necessary first step. The manner a country will use to regulate the non-profit sector will depend to a great extent upon the legal structure already in place.

There are basic differences between the civil law and common law systems. Civil law focuses on the structure of the CSO. Based on Roman law concepts many civil law countries permit two organizational forms, associations and foundations. Associations (universitas personarum) are groups of individuals who strive for a common end. Foundations (universitas rerum) are organizations with an endowment committed to its purposes. The common law focuses on the purpose of the organization. The common law permits the incorporation of various types of companies, societies, associations, etc., so long as the purposes of the organization are deemed to be charitable. Various definitions of the term "charitable" have developed within the common law countries. This is due in part to cultural variations among common law countries, which recognize different activities as serving public benefit. It results also from the common law system of judicial precedent. As cases concerning charitable purposes are adjudicated, with judges deciding these cases on the facts presented, the definition of charitable purpose will evolve.

 

Issues and Principles Generally Covered by a Legal Framework

Legal frameworks for civil society organizations generally address several particular issues. These include the way an organization comes into existence, the regulation of their existence (including transparency and accountability), taxation, and particular activities of these organizations (such as economic and political activities).

Two basic types of not-for-profit organizations are distinguished by purpose. Public benefit organizations address needs of the public at large or significant portions of the public. By virtue of the tasks they perform, they are permitted certain privileges. However, in granting such privileges, the state has a strong interest in ascertaining whether public objectives are being accomplished. Mutual benefit organizations do not directly serve the public benefit. They generally do not receive the same range of privileges or compliance requirements conferred on public benefit organizations. This distinction between public benefit organizations and mutual benefit organizations is fundamental.

The distinction between public and private benefit is particularly crucial for determining tax benefits conferred by the state. The core treatment of the public benefit issues is usually found in the tax policy and codes.

In some countries, the tax status of an organization depends on its classification under the non-profit laws. Authorities in these cases may have a greater right or obligation to scrutinize the organization during the registration process. In other countries, registration is not directly related to taxation.

The legal significance of public benefit status is to ensure public accountability. Organizations receiving preferential tax or other treatment usually must demonstrate their eligibility. Authorities have a legitimate interest in ensuring that non-profit organizations that claim to serve the public actually do so. They also have a responsibility to make sure that tax or other benefits are not wrongfully claimed or used.

A key issue in establishing public benefit status involves the decision making process -- what body makes the determination of public benefit status and what procedures should be followed? There are three models for determining public benefit status. The first involves supervision by national tax authorities or an administrative agency. This model is in place in the United States and Canada. In the US, the issue is governed by the Internal Revenue Code, regulations issued by the IRS, tax rulings, and case law. The second model, often found in European countries, involves supervision by a ministry with a much more diversified portfolio. Approval by the appropriate ministry is required in Belgium, Portugal, Spain, and Denmark. In many of the former Socialist countries the Ministry of Finance is most actively involved in this issue. The third approach involves a specialized quasi-governmental agency. The best-known example of this model is the Charity Commission of England and Wales. Although nominally under the supervision of the Home Secretary, this Commission maintains a great deal of independence, and its rulings receive great deference from the courts and the government. Such a model is currently under consideration in other countries. The judiciary may play a variety of roles in each approach, depending on whether courts are involved in registration and enforcement or only as arbiters of disputes.

Public benefit status can become an issue for decision-makers at various stages in the life cycle of an NPO. The issue can be considered at the registration stage, the stage of renewal of public benefit status, or when the tax authorities revoke public benefit status in the event of failure to comply with legal requirements.

Courts may be the most likely source of apolitical and independent judgments concerning public benefit status. However, judges have discretion, which could create uncertainty or take the law in unforeseen directions. In addition, unless the court system is run efficiently, with an eye to precedent based upon accessible records of previous decisions, there is a significant chance of contradictory rulings, particularly in local/regional jurisdictions. Local authorities may be more knowledgeable about non-profits which they oversee and the prevailing conditions, and thus able to make better-informed decisions. On the other hand, national authorities are more likely to apply standard rules, and avoid bias resulting from close personal contact. Yet national authorities may have their own predisposition towards the major players, which could work to the detriment of the community-based organizations that often form the backbone of the not-for-profit sector.

An important determination for the law concerning the not-for-profit sector to make is which activities count as public benefit activities. Some countries, such as Denmark, Germany, the United Kingdom, and the United States, define a public benefit purpose directly by law. In other countries, there is no precise definition of public benefit in any legislation, but the authorities which register or tax non-profit organizations nevertheless recognize the concept. In addition to enumerating specific acceptable purposes, many countries also insert a catchall category. Individual countries often include additional categories of public benefit purposes which result from particular circumstances and cultural heritage.

Common law and civil law countries diverge concerning the types of legal forms that qualify as public benefit organizations. Some civil law countries such as France and Denmark, allow only associations and foundations to get tax benefits. Others allow corporations, partnerships and institutions, among others, to qualify if they are not-for-profit.

CSOs can demonstrate their eligibility for tax preferences at three different stages, depending upon the choice of the government. With a priori qualification, a CSO fulfilling the specified criteria for registration automatically gets tax benefits. In this case, registration is the principle challenge and often requires investigation. Certification can be independent of and subsequent to registration. In other instances, scrutiny of public benefit status comes only when the NPO files its taxes and claims benefits. This type of certification is usually found in countries in a transitional state without fully developed tax procedures.

Even terminology can make the determination of public benefit status unclear. "Public" lacks a clear definition. Consequently, it is difficult to distinguish between organizations that qualify for public benefit status and those that do not. Even "benefit" is ambiguous. Employees of public benefit organizations benefit from salaries. Usually, the terms are defined explicitly or implicitly in the governing law.

 

Establishment and Regulation

There are several approaches to drafting laws governing the existence of various kinds of not-for-profit organizations. The legal form of any non-natural entity should enable the public and the government to determine whether it is a commercial entity or a non-profit organization. If the entity is a non-profit, its status as a public benefit organization or a mutual benefit organization should be made clear. Clarity about the general purpose of an organization is necessary to enable the state to determine easily what rights, duties, powers and immunities apply to an organization. Ideally, the law should contain a broad statement of purposes for which a non-profit organization may be organized. The law must also protect the rights of citizens to establish and operate not-for-profit organizations for those purposes.

In order for regulation to occur, an organization first has to come into existence. To do this, it must in some fashion notify the state of its interest in acquiring legal personality. The state will want to determine what requirements an organization must fulfill before it is granted the rights and benefits of legal personality. This registration process will be the first step that the state regulates. It can do so in a variety of ways. Basically, however, there will be a filing of certain documents with some organ of the state. This can range from a simple notarization of documents, as in the Netherlands and Italy, to a thorough investigation of the organization before it is granted legal personality, as in many of the nations of the former Soviet Union.

With respect to registration, the civil law's distinction between foundations (or trusts) and associations is based primarily on the belief that foundations should be regulated more strictly than associations. In the common law, there is often no practical distinction between foundations/trusts and associations for registration purposes, but the tax laws regulate foundations more strictly than membership non-profit organizations. The state makes this distinction because many foundations/trusts have significant endowments and their purposes are restricted to or include grant making, creating the possibility for abuse and thus requiring strict scrutiny.

In any case, the law should state what is required to incorporate and/or register the organization. Relevant issues the law should address are: legal authorities having jurisdiction over the non-profit organization, information required in the organizational documents and application for establishment, the time period within which the legal authorities must act, whether registration may be rejected and for what reasons, and administrative and judicial appeal of adverse decisions. It will be necessary to determine whether registration is necessary for the creation of a CSO, as is frequently the case in civil law systems, or whether certain informal organizations will be given judicial status, as common law systems provide private trusts.

The law on not-for-profit organizations should address several other issues as well. Fees for establishment, the required number of founders, and actions necessary for creation of an organization should be specified. The law should also state whether members are permitted or required, and should list the general rights, duties, privileges, powers, and immunities of organizations. A registry of CSOs, accessible to the public, should be provided for as well.

 

Governance

The law should also address the governance structure of civil society organizations. Where the distinction between associations and foundations continues, countries require associations to have a membership governance structure while foundations must generally be governed by self perpetuating or mixed boards. Common law systems are more flexible and tend to let each civil society organization choose how it wishes to be governed without imposing any particular form control.

Any law on civil society organizations must distinguish between membership and non-membership organizations. In both common law and civil law traditions, self-perpetuating boards guarantee independent governance for non-membership organizations. The responsibility for independence is reinforced by rules of fiduciary responsibility that require such a board to act in the interests of the public and not those of any private person such as the founders.

With respect to the board of directors or trustees, the law should clearly describe or direct to be set out in the organization's bylaws the rules governing the rights and obligations of the board and the scope of the board members' liability for acts of the organization, their responsibilities to the organization, whether and to what extent they may be paid or receive other benefits.

The law should state or direct the bylaws to set out rules governing what officers are required and permitted, how they are to be elected, what their rights and duties are, how they may be removed, whether they are to be compensated, the authority they have to execute documents and to deal with financial and other matters. There should also be clear rules about what constitute conflicts of interest, especially for public benefit organizations. Self-dealing should be carefully circumscribed. The law should also describe or direct the bylaws to set out the rules governing when, where and how often regular meetings should be held.

Finally, the law should address dissolution, both voluntary and involuntary. The law should provide specific rules or direct that the bylaws set out rules governing, for example, who has the right to dissolve an organization, what legal acts are required to execute dissolution, and what happens to the organization's property upon dissolution. The law should also contain provisions about involuntary dissolution, including whether it may be accomplished by regulatory bodies or whether it requires judicial approval. The law should settle issues about who has the right to institute proceedings for involuntary dissolution and under what circumstances, as well as disposition of the property of an organization in the event of an involuntary dissolution. Upon the dissolution of an organization, if the law prohibits particular types of civil society organizations from distributing any of their resources to founders, members, or persons on their governing bodies, then the law should state that none of these persons may receive property of the non-profit organization upon liquidation. Otherwise, such persons would have an incentive to dissolve and liquidate an organization to obtain assets to which they are not otherwise entitled. A general rule often applied is that, upon liquidation, a not-for-profit organization's property must be given to an organization with similar purposes or to the state.

It is important, however, that the laws concerning civil society organizations not over-regulate the sector. Several factors can lead to over-restriction of CSOs. The first is the requirement of prior approval before granting legal personality. Another restriction on the freedom of organizations to operate is the imposition of unnecessary delays on the registration process. To avoid this problem, the laws should clearly state the maximum length of time for consideration of an application to register. Excessively high fees or endowment requirements also restricts the growth of civil society organizations. Registration fees should be set low enough so that small organizations can be established without difficulty. It is also important not to impose too high an endowment requirement for foundations. Restrictions on numbers of members, forbidding juridical entities from being founders, and requiring the naming of members all will also have a chilling effect on the formation of CSOs. Governments frequently impose these requirements specifically to prevent certain organizations from forming.

Finally, the law should provide for judicial review of adverse decisions by administrative agencies. Such provision naturally can be effective only in the context of an independent judiciary.

 

Transparency and Accountability

One of the most significant regulatory needs is to ensure transparency and accountability on the part of civil society organizations. Transparency will maintain public trust in individual organizations as well as in the sector as a whole. Reporting requirements will ensure that the organization is actually using its money for the purposes claimed. It will also be a method to ensure that any tax benefits granted to the organization are appropriate. In short, transparency is the ability for those outside the organization to see into its workings to guarantee its reliability.

To the extent possible, reports should be as simple to complete and as uniform among agencies as possible. There should be penalties for failure to file reports in a timely manner or for filing false reports. Requiring reports is not sufficient; they must receive adequate scrutiny. Questions arising from the reports should trigger inquiries and, when appropriate, inspections and formal audits. The enforcement must, of course be balanced against the interests of the sector. It is quite possible for the government to over-regulate the sector or even use reporting and audit requirements to harass organizations that are critical of the government or otherwise unpopular. One of the most important reasons why every country should have sound administrative laws that permit actions by organs of the government to be challenged in court, and independent judges to hear those appeals, is to provide a correction for governmental abuse and to deter future abuses.

Several kinds of reporting requirements will help build transparency. First, there need to be internal reporting requirements and supervision. Second, there may be an agency designated by the government to provide supervision of the CSO sector, or, preferably, supervision of specified subsectors (such as education, health, etc.) sectors. Any organization with more than minimal activities or assets would be required to file reasonably detailed reports at least annually on its operations with that agency, particularly if the organization’s activities directly affect public health or safety. Third, to the degree that an CSO is a public benefit organization receiving public or state funding directly or indirectly (as through tax benefits), tax or finance authorities may have an appropriate interest in receiving financial reports covering the use of such funds, with appropriate provisions to protect the privacy of donors and beneficiaries as well as confidential information

Although it is relatively easy to pass laws, it is frequently difficult to administer them fairly and effectively. Often inadequate resources are available for enforce the legal requirements imposed on the not-for-profit sector. When problems arise (such as tax abuse), the temptation is to change the law. Bulgaria at one time discovered such abuse in its not-for-profit sector and responded by revoking all tax exemptions for all civic organizations. Effective enforcement of existing laws, rather than changing laws, is often more effective at resolving such problems.

Substantial donors to a CSO should be entitled to disclosure of information adequate for the donor to assess the suitability of the organization for receipt of donations and the uses to which donations, or that particular donor's contributions, are put.

Any CSO with significant activities or assets should be required to publish or make available to the public a report of its general finances and operations. The specific rules adopted to implement this principle should not require large or needless expenditures by these organizations to disseminate their public reports. Public accessibility to the reports, for example at the organization's main office, should be sufficient, and will contribute to public trust of the sector, as well as serve as a form of “passive enforcement.”

Transparency through reporting is one mechanism to ensure that an organization remains accountable to both the government and the public at large. If either discovers that an organization is not fulfilling its stated purposes or is not using its funds in a legal and satisfactory manner, then support in the form of government grants and contracts and private donations can be withdrawn. However, other mechanisms are available to maintain accountability. These should increase in severity with the severity and length of the violation. For example, the government, upon discovering a violation, could start with a simple notice of violation. If the violation continues, there could be public notification of the violation, a series of fines, and even dissolution of the organization. This final step should be used only after a severe violation has been discovered, and the organization has had an opportunity to correct it. Moreover, any of these accountability mechanisms should be appealable to a judicial arbiter.

In dealing with issues of transparency and accountability the law must carefully balance the government's need to know and the organization's right to run its activities as is sees fit. Accounting mechanisms are a tool the government can use to harass organizations. Excessive fines for minor violations will severely restrict the activities of the not-for-profit sector. Ultimately, a government could even use dissolution as a harassment tool. The law needs to provide the government with the tools it needs to regulate the sector and enforce the laws when necessary without allowing it to exercise excessive control.

The sector itself can play an important part in its own regulation, as in South Africa. The role of internal accountability is almost as important as that of external accountability. Laws should ensure good internal accountability within various organizations and within the sector as a whole. There should be a description of internal mechanisms for control. The law should address the duties, powers, responsibilities and liabilities of management and other authorities of an organization like boards of directors or supervisory councils. There is a tendency to go overboard with these rules in some new democracies by forcing organizations of a particular type to have specific governance structures or by creating cumbersome review processes. In the United States and some other countries, organizations are required to have detailed governing instruments allocating responsibilities and powers and clear procedures for elections and amending the bylaws. There is merit in this approach because it leaves the task of defining duties and procedures to each organization to develop as it finds appropriate.

Organizations with similar purposes can develop a set of ethical standards. This will instill confidence in the public about the organization's activities. The sector should be encouraged to form umbrella organizations. These can provide significant resources to individual organizations. They can promote self-regulatory goals and ethical standards, which increases public confidence in the sector. In addition, they can police the sector, identifying violators and implementing appropriate sanctions as necessary.

Licensing mechanisms can also promote self regulation. Currently under discussion in some countries are proposals for quasi-state regulatory mechanisms that would resemble the Charity Commission for England and Wales. The notion behind such proposals is that a commission combining both public and private members would do a better job of regulating the sector than pure governmental regulation or unfettered self-regulation. In the Philippines, the system is even more focused on the sector, with CSOs having been delegated even substantial aspects of the registration process. Numerous issues need to be addressed in such mechanisms, such as (for example) the degree of delegation of powers, enforcement, and how representatives from the not-for-profit sector should be selected.

Regardless of the specific content of the laws regulating the not-for-profit sector, they should be clear and simple enough to be easily administrable. If they are not, they will not be understood and enforced, abuse will result, and the public will lose respect for both the sector and its regulators. There is no way to assure that an organization will actually do what it says it will in its statement of purpose, so the principle burden on the state will come once the organization is operational. The cost and expense of exercising control over the sector will be reduced by imposing sensible requirements for reporting and disclosure. Simple solutions to regulatory problems may be better, even if more arbitrary, because they are easier for both organizations and regulators to understand and apply.

 

Political Activities of Not-for-Profit Organizations

Laws regulating the not-for-profit sector will certainly deal with the political activities of civil society organizations in some capacity. Political activity can be defined as supporting or opposing candidates for office, supporting particular political parties, lobbying for or against specific laws, engaging in public advocacy or pursuing issue oriented litigation. While individuals clearly possess rights of freedom of speech and association, there is some debate concerning the extent to which these rights are extended to organizations, and particularly public benefit organizations. The restrictions on political activities by civil society organizations depend to a certain extent on the system of law in each country.

The primary basis for divergent treatment of political activities of CSOs appears to be classification in common law countries on the basis of charitable or public benefit purposes, in contrast with the civil law classification focusing on the nature of the legal personality. When an organization is classified as “charitable,” or “public benefit,” in common law countries, the law tends to restrict political activities of CSOs because these activities are perceived to be inherently partisan, and thus in actual or potential conflict with the public benefit purposes of the organization. Further, political activities should not be improperly subsidized so they undermine the justification for tax and other related benefits. When public benefit purposes of the CSO are not primary, common law countries tend to be less restrictive.

In the majority of civil law countries, there are few restrictions upon the political activities which may be undertaken by CSOs. Often, obtaining legal personality is the threshold issue, with the types of permissible activities and the tax consequences determined by the form of organization. While the civil law approach to the concept of charity has traditionally been more limited, most European countries now recognize and list as "public benefit" many of the same activities as the common law countries.

The approach taken in civil law jurisdictions towards political activities may be due in part to their "organic" perspective of society. Political life in civil law countries may be viewed more as an expression of the society itself, and less as a clash of interest groups than in common law jurisdictions. Also, historically speaking, philanthropic organizations have played a more limited role in civil law countries. Finally, it is possible that under a civil law framework, regulation of the legal forms for organizations is considered to constitute sufficient control over the not-for-profit sector.

The threshold question for emerging democracies is whether it is necessary to impose restrictions on political activities of not-for-profit organizations at all. These countries must consider the possible dangers resulting from CSOs entering the political arena and whether this would constitute an evasion of the requirements for establishing political parties. They should also consider the potential ethical or public confidence problems for the not-for-profit sector as a result of political activities conducted by some of its members.

 

Economic Activities of Non-Profit Organizations

The legal framework must also deal with the issues surrounding economic activities undertaken by CSOs.  The analysis involved with this issue is complex and even subtle, and can affect ultimate sustainability of the organization and its activities, especially in countries where the accumulation of capital available for philanthropic giving is limited.  These matters are set forth in other materials which may be supplied on request.

 

Taxation Issues

The tax regime is another issue for legislation concerning civil society organizations to address. It is very closely related to the regulation of economic activities. A country developing a regulatory system for the civil society sector must determine whether and when tax benefits are appropriate for CSOs. There are several reasons for this consideration. Tax benefits obviously provide financial help to the organizations that receive them. In many cases, these benefits make the difference between solvency and insolvency. Furthermore, the tax benefits create a powerful incentive; the government can encourage desirable activity by providing a tax benefit on organizations and contributors to organizations that conduct the desired activity. In most cases, benefits will be exclusively for organizations providing some sort of public service, in contrast to those with private purposes or that exist mainly or exclusively for the benefit of members.

Civil law countries generally recognize only the two forms mentioned earlier for not-for-profit organizations--associations and foundations. Associations consist of natural persons engaged in a common activity. Foundations consist of property devoted to a particular purpose. Most civil law countries now extend tax benefits to both foundations and associations, although traditionally, the civil law recognized foundations to be the form of organization designed to work in the interest of the public at large.

Favorable tax treatment may take a variety of forms. It can extend to local or regional as well as national taxes. The income of the organization can be exempted from taxation. In addition, people who make donations in cash or in kind can receive tax deductions or credits.

There are other varieties of tax preferences. Not-for-profit organizations can be exempted from sales, property, transfer, and excise taxes. The value added tax (VAT) is a major tax in many countries. With no preference, a CSO must pay the tax on goods it purchases from any other entity. In addition, purchasers of the CSO's goods or services must also pay the tax on these items. A civil society organization does not want to be exempt from the value added tax because it must still pay the tax on its own purchases. The ideal situation is for a not-for-profit organization to be subject to the tax but to have a zero rating. Governments may also consider providing a tax preference on customs duties. Much of the work of relief organizations involves bringing supplies into countries that need them as a result of disaster or war. If they are required to pay duties, their operating costs increase considerably. However, relief organizations are not the only organization to benefit from a customs exemption. In virtually any developing country, much of the office and other equipment will have to be imported. By relieving these organizations of customs payments, the government can provide these organizations with much needed assistance.

Relationship Between Law and Practices

Having examined the need for a legal framework for the non-profit sector and the necessary content of the framework, it is also necessary to examine the relationship between laws and practices. Creation and enforcement of a sensible legal framework for the non-profit sector will have consequences for the rule of law generally.

An understanding of the meaning of "rule of law" will enable an assessment of these consequences. Rule of law can be defined as a social structure in which the source of guidance and enforcement of social rules is an established legal framework rather than any designated individual, such as a monarch or dictator, or group, such as a ruling political party. Such a social structure would tend to provide consistency over a period of years. Monarchs and ruling parties can change suddenly, but the rule of law will evolve. In the common law, this evolution takes place through individual court cases. A judge uses previous case law to make a ruling on an individual case. Once decided, that case becomes precedent for future cases. In the civil law, the evolution takes place through amendments to the code.

When there is a general legal framework in place, citizens have greater security and respect for the law. They have a greater stake in society, and thus are willing to abide by its rules. With respect to the legal framework specifically developed for the not-for-profit sector, it is of great assistance in establishing a civil society in which citizens are able to participate, often enthusiastically. The establishment of this legal framework provides the basis for the existence of a variety of non-profit organizations. This enables citizens to take part in organizations whose goals are important to them. This, in turn, gives them a greater stake in the society and thus encourages respect for and compliance with the law.

For the goal of compliance to be achieved, not only must fair laws be enacted, but also implementation policies must be equitable. There are numerous examples where apparently equitable laws have been passed, but they are implemented or enforced in a discriminatory fashion. One such example is South Africa, which, under the apartheid regime, enacted laws protecting freedom of association. However, the history of South Africa under apartheid reveals that these laws were not applied uniformly.

Different government entities would be responsible for the implementation of the laws for the not-for-profit sector. These would include the registering agency, the tax authorities, any oversight agencies, and the court system. All of these entities need to establish fair implementation policies. In order to do this, these entities must examine the kind of regulatory structure, supervision, and training available and necessary for fairly applying the not-for-profit laws. There must also be recourse when any of these entities renders an objectionable decision. This would include both appeal to the judiciary as well as administrative appeals.

Increasingly scholars and practitioners working in the field have come to recognize the simple fact that, while the legal framework governing civil society is not the only element in determining the sector's health, it is an essential ingredient.  In addition to protecting civic order, people’s free exercise of government, and ability to conduct business, the rule of law serves to safeguard and encourage "civil society."

 The term "rule of law" usually refers to the observed body of international accords and treaties, state constitutions, and written laws which embody the human rights traditions accepted virtually universally (at least in form), and which protect individuals and order society in the respective nations of the world.  Perhaps most important for civil society, the rule of law -- derived in particular from fair and effective application of the mass of laws (international, constitutional, and statutory) that affect civil society and its organizations -- provides a "safe" legal space in which people may work and play together, organize, carry out their own activities, and express their own opinions without fear of state intrusion or interference.  This view of the “rule of law’ is founded principally and most securely on the “universal rights” summarized in those formulations popularly known as the “four freedoms” of association, speech, assembly, and religion – perhaps most notably the first two.  The way these rights are applied with respect to civil society and its organizations in many respects characterizes the degree to which they are effectively recognized in a nation.

Laws permitting CSOs to be established as legal persons play a crucially important role in making the freedom of association, protected by international and constitutional law, real and meaningful.  It is by being able to form a tenants’ rights association, an organization to promote education for poor women, an environmental protection organization, or any other of the myriad of citizens’ organizations that individuals most fully realize the freedom of association. 

Further, the freedom of speech -- equally protected by international and constitutional law -- is for most individuals a freedom that has little meaning unless implemented through laws permitting interest groups to be formed.  Most of us are not important enough for our individual voices to be heard, but if we can band together to form, for example, a society for the protection of the rain forest or the rights of a disadvantaged ethnic minority, then our collective voice will be heard.  Laws that permit and protect CSOs and give them broad latitude to operate give real meaning to the freedoms of association and speech.  Put differently, the absence of rules permitting formal CSOs to exist and to operate freely would be inconsistent with international law.  

International Law[1]

 Article 19 of the Universal Declaration of Human Rights of 1948[2] states that "[e]veryone has the right to freedom of opinion and expression," while Article 20 protects the right of individuals to "peaceful assembly and association."  Although the Universal Declaration was not intended to bind states when it was unanimously adopted by the United Nations in 1948, it has come to have normative effect. In addition, many of its provisions have acquired binding legal status by being included in subsequent multilateral treaties.

For instance, the International Covenant for Civil and Political Rights (ICCPR) creates direct binding obligations for the 140 countries that have ratified it.  Articles 19, 21, and 22 of the Covenant guarantee the rights of expression, peaceful assembly, and association, respectively.[3]  By its terms, The ICCPR not only explicitly guarantees rights enjoyed by individuals, but also requires the States Party to adopt laws or other measures assuring protection for these freedoms. 

The European Convention for the Protection of Human Rights and Fundamental Freedoms, which entered into force in 1953, enshrines the rights of freedom of expression (Article 10), association, and peaceful assembly (Article 11).[4]  Article 25 of the Convention establishes a complaint procedure that entertains petitions addressed to the Secretary General of the Council of Europe from "any person, nongovernmental organization or group of individuals claiming to be the victim of a violation.  "Thus, juridical persons such as formal civic organizations as well as individuals may complain of violations of the rights protected in Articles 10 and 11.  Article 1 of the European Convention imposes upon all state parties the obligation to “secure to everyone within their jurisdiction the rights and freedoms defined in [the] Convention,” and the Council of Europe, a membership organization, imposes obligations on its members to respect these rights of their citizens.

Recent decisions of the European Court of Human Rights[5] make it clear under the European Convention that there is a right protected by international law to establish a formal civic organization and that any such organization, once formed, is fully protected from any interference or restriction by the state that would impede the rights of individuals to freedom of association.

These decisions under the ECHR have global significance, for Article 11 of the ECHR, protecting freedom of association, is essentially the same as Article 22 of the ICCPR. Thus, decisions of the European Court for Human Rights, which are final and not subject to review, are directly relevant to interpreting and applying Article 22 of the ICCPR, a convention that has been ratified by 140 nations.

Under both the ECHR and the ICCPR, the freedom of association can be restricted only (i) in the interests of national security or public safety, (ii) for the prevention of disorder or crime, (iii) for the protection of health or morals, or (iv) for the protection of the rights or freedoms of others.  Any restrictions must be "prescribed by law, " and they must be "necessary in a democracy" to achieve one of the four listed objectives.  In both the Sidiropoulos and Communist Party cases, the Court emphasized that exceptions must be "construed strictly," that only "clear and compelling" reasons can justify restrictions, that any restrictions must be "proportional to the legitimate aim pursued," and that there must be "relevant and sufficient" evidence for "decisions based on an acceptable assessment of the relevant facts" before a restriction can be justified. [6]

Finally, the Court in the Communist Party and ÖZDEP cases held that the freedom of association would be largely theoretical and illusory if it were limited to the founding of an association, since the government could immediately disband it.  "It follows that the protection afforded by Article 11 lasts for an association's entire life and that dissolution of an association by a country's authorities must accordingly satisfy the requirements" of Article 11 of the ECHR.[7]

Although many questions remain, the Sidiropoulos, Communist Party, and ÖZDEP cases provide strong international law protection for right to establish legally recognized CSOs and the right of those CSOs to operate with a minimum of limitations and restrictions.  They also articulate very tough rules that must be satisfied before the freedom of association can be interfered with or restricted.[8]

Realization of the rights to freedom of expression, association, and peaceful assembly requires, at a minimum, that governments not impede the creation and activity of civic organizations, and additionally, that they protect them from interference.  States may impose certain narrowly tailored restrictions on civic organizations exercising these rights.  Furthermore, in countries where resources traditionally have been concentrated in the hands of the state, a greater obligation on those states can be inferred - they must make such resources available on a nondiscriminatory basis to civic organizations that seek them for lawful purposes.

In sum, laws permitting CSOs to exist and operate freely are indispensable to the full and meaningful implementation of the freedoms of association and speech, and international law impose clear and strong obligations on states to enact and implement a good enabling legal environment for civil society.

 

 

 

II. LAW AND CIVIL SOCIETY IN THE SOUTH PACIFIC

 

ICNL review of civil society legislation

 

Since 2000, the International Center for Not-for-profit Law, ICNL, has, with funding from ADB, Oxfam NZ, and NZAID, reviewed legislation affecting civil society organizations in Fiji, Samoa, Tuvalu and Vanuatu. The aim of this project is to provide a blueprint for the comprehensive reform of laws governing civil society throughout the region in order to encourage the growth and sustainability of a strong community sector, comprised of legal entities (e.g., NGOs) as well as less formally structured community organizations.  Moreover, such reform is envisaged as involving engagement of civil society actors, government, and representatives of the legal community, as well as the public at large.

 

The current review includes an assessment of the current legal and customary environment affecting civil society and enlisting local legal, CSO, and government support for drafting appropriate amendments to legislation. ICNL is also concerned with the education of the public, government officials, and civil society leadership on the importance of civil society for economic and social development.

 

Review process

 

An assessment visit was made to Fiji, Samoa and Vanuatu in August 2002 by Stephen Klingelhofer, President of ICNL, and David Robinson, ICNL Board member and civil society expert. This followed field visits to Vanuatu and Fiji in 2000 for an Asia Development Bank project identifying and collecting laws affecting civil society throughout the Pacific.

 

Current legislation affecting civil society organizations in Fiji, Samoa, Tuvalu and Vanuatu has been collected and is being reviewed by students and graduates at the University of the South Pacific Law School in Port Vila supervised by USP academic staff. Where available existing reports on civil society legislation have also been collected and reviewed.

 

Our local associate, James Duckworth, People’s Lawyer, has reviewed the current legislation and recent reports on civil society in Tuvalu.

Achievements

 

The project has raised the level of interest and understanding of the nature and value of relevant and effective civil society legislation among community associations and government agencies.

 

For example ICNL input to the Strengthening Civil Society Workshop in Nadave helped develop the following workshop recommendations for action:

 

  • Review and update the laws and regulations governing civil society so they are consistent with best practice and ensure an enabling environment for CSO activity;
  • Develop policies to enhance CSO-Government cooperation;
  • Collect and disseminate relevant information to CSOs to raise awareness and understanding about government laws, policies, plans and programs.

 

Discussions associated with this project have resulted in the regional NGO umbrella organization, PIANGO, including as one of its six key objectives:

 

To raise awareness on the role and impact of customary and introduced laws and to promote an enabling environment for the growth and development of NGOs.

 

 

The Relationship Between Law and Civil Society in the South Pacific

 

As we have seen, ICNL uses the term “civil society organization” (CSO) rather than the more common “non-governmental organization” (NGO) because it more accurately reflects the broad range of organizations, formal and informal, registered and not, which comprise civil society around the world.  These may include “NGOs”, community-based organizations, informal gatherings, movements, even tribal or village structures, as well as churches.

 

Civil society describes that element of society outside of government and business sectors, both organized and essentially disorganized, that represents the workings of people among, and with one another to achieve their aspirations, meet their needs and live creative, active, healthy lives. To define the term much more precisely actually works to limit it, when in fact the essential character of “civil society” is its unlimited quality.

 

It may be more useful to envisage civil society in terms of being a space rather than in terms of activities. ICNL is concerned with assisting Governments and communities to develop legislation that protects this space, rather than legislation that controls our activities. Civil society laws provide the boundaries of this space within which people can associate of their own free will and where this association can take place without repercussions or sanctions for these actions.

 

However, in the Pacific it would be more accurate to talk about a “constrained space” rather than a “free or empty” space. That is, the civil society space is one in which actions are constrained, in the main not by the law, but by culture and religion. Another way of viewing this is to see the civil space as being both constrained and connected with and to culture and religion.

 

That is, civil society (and civil society organizations) does not exist in isolation from the other sectors in society.

 

The objective of our project is not to bring best practice in legislation to the Pacific and see how local community structures can be amended to fit into this model but to consider how Pacific societies organize free spaces where people can meet to identify issues and to take action collectively to meet needs for the common good and to explore what forms of legislation would best provide for this.

 

Legislation protecting the space where CSOs can form and flourish brings reality to the rights of freedom of speech and freedom of assembly that are written into the constitutions of most Pacific states. After all, it is of little value to have the freedom to speak and the freedom to associate with others if there is no accompanying right to organize and to act.

 

It is important to recognize that concern for the effectiveness of current legislation affecting CSOs, NGOs and charitable organizations is not just an issue in the Pacific.

 

ICNL has offices in Washington, DC, Budapest (Hungary), Kiev (Ukraine) and Almaty (Kazakhstan) as well as affiliated organizations in Kosovo and Bulgaria. Much of our initial work has been in assisting governments and community groups in Central and Eastern Europe and Central Asia to draft legislation enabling the operation of CSOs in countries where such legislation was non-existent. More recently we have been active in post-conflict societies such as Kosovo, Iraq, and Afghanistan assisting new governments with the development of relevant legislation.

 

As ICNL’s work has extended around into around the world we have developed a policy of working in partnership with regional organizations. This approach is being taken in Africa, Latin America, Asia, and in the Pacific, where we work in collaboration with the University of the South Pacific Law School in Port Vila and the Institute of Policy Studies in Wellington.

 

Another indication of the global interest in the reform of civil society legislation is the number of recent reviews of charity legislation in Commonwealth countries such as the UK, Canada, Australia, New Zealand and South Africa.

 

When we talk about laws and legislation affecting civil society we do not just mean the rules concerning registration. Our check-list of CSO legislation includes the constitutional arrangements that guarantee the freedoms of speech, assembly, association and religion, registration requirements and procedures, taxation of CSOs (including customs duty, VAT, income tax etc), taxation of donors, the definition of what is charitable, rules on ownership of property by CSOs, provisions for appeal against refusal of registration etc.

 

A key issue concerning CSO legislation in the Pacific is a legacy of colonization. In all Pacific Island states civil society legislation has been introduced, or adopted, from the former colonial powers, whether they be Australia, New Zealand, UK, France or USA on independence. The intention was that these laws would be reviewed and revised to take account of the local situation including recognition of customary law. However, the lack of legal capacity within the region means that even when there has been a review this has generally been a “paper review” by outside experts.

 

It is important to note that the countries from which much of the Pacific legislation has been adopted – the UK, Australia and New Zealand, have all reviewed their own charity legislation while in general the countries that have “adopted” these laws continue to operate under outdated legislation.

 

For example current legislation that applies in Niue includes the 1957 NZ Charitable Trusts Act and the 1908 NZ Incorporated Societies Act, while in Tuvalu the most relevant piece of legislation is the 1960 English Charities Act.

 

Although in some countries the recognition of customary law has been written into the constitution how this customary law and the introduced law should fit together in practice has not been specified.

 

A summary report on our current review of legislation in Fiji, Samoa, Tuvalu and Vanuatu follows with details of current issues. In each of these countries key concerns are that the legislation should provide more clarity about what kind of activities can be carried out by CSOs (especially with regard to advocacy), and that the rules on registration and taxation (including customs duty and sales tax) should be made clear with less discretion given to Ministers of Government officials.

 

The inter-face with customary law, religious organizations and with local (usually village) government is also often unclear.

 

The practice of external funding being transferred through government departments in some countries is of concern to CSOs. Together with the frequent existence of Ministerial discretion in collecting customs duty and in allocating funds this practice restricts the ability of CSOs to operate independently within the free space of civil society and to reflect the interests, concerns, and needs of their members and beneficiaries.

Summary report on review of non-profit legislation in Fiji

 

Following the assessment visit David Robinson provided input on civil society legislation to the Strengthening Civil Society in Fiji Workshop, held in Nadave in November 2002 and at a regional NGO Planning Workshop in Nadi in March 2003.

 

Participation in these workshops also provided the opportunity to engage in ongoing discussions in Suva with Government officials and community leaders.

 

Discussions were held with officials in the Ministry of Finance and National Planning, the Attorney General’s Office, Law Reform Commission, Human Rights Commission and the Department of Social Welfare.

 

Community organizations consulted include the Fiji Council of Social Services, Pacific Concerns Resource Centre, Fiji Local Government Association, Citizens Constitutional Forum and the Ecumenical Centre for Research Education and Advocacy. Academics at the University of the South Pacific Institute for Justice and Applied Legal Studies and Department of Development Studies were also consulted.

           

Current legislation in Fiji.

Community associations or civil society organization in Fiji include women’s organizations, churches, interest groups such as environmental groups, protection of animal groups, poverty alleviation and welfare organizations and the like. Although these are generally seen as positive activities, groups can face opposition where their goals conflict with local custom and tradition, or with governmental policy or bureaucracy. In these cases it is essential that the law is clear about what is allowed in terms of different forms of association. Civil society legislation should ensure that a safe space exists in society where community organizations can be formed.

 

There are generally four sources of law in Fiji.

(1) The Constitution; (2) Codes and Statutes; (3) Common Law; and (4) Customary Law. The Common Law has an English heritage which means that any legislation passed in the UK before January 1875 has binding authority; while any passed after this date has persuasive authority as far as judicial authority is concerned.

 

The fundamental freedoms inherent in any democratic state are present in the Constitutional provisions for Fiji, those that we are concerned with in this context are:

 

·        Freedom of assembly (Article 31 (1))

·        Freedom of association (Article 32 (1))

·        Freedom of speech (Article 30 (1)).

 

There are ten specific pieces of legislation that apply to civil society organizations[9] in Fiji.

 

The Charitable Trusts Act provides for the incorporation of the trustees of charitable and other trusts, for the extension of charitable trusts, and for other connected purposes.

 

In this Act the definition of charitable purpose includes “any other purpose that the Minister might consider a charitable purpose”.  However, the criterion that the Minister should refer to in order to determine whether a purpose is charitable is not outlined.

 

Current issues.

1. All the community and Government agencies consulted considered that reform of civil society legislation is required urgently. Several government agencies mentioned the need for law reform to meet the requirements from the WTO and the EU that Governments consult with the non-government sector. This requires clear, up to date legislation setting out the boundaries of that sector. Some of key issues raised include:

 

2. In June 2001, the Citizens Constitutional Forum was de-registered with the reasoning that the group had become political in its challenge to the validity of the Constitution and support for international attempts to reinstate the Labour government. Subsequently the UN Committee on the Elimination of Racial Discrimination meeting in March 2003 welcomed the information given by the Fijian delegation that CCF (which had been deregistered under the Charitable Trusts Act) should be registered under another appropriate law, and that consultations in this regard are under way. However CCF has not yet received information on alternative forms of registration and they have recently registered as a business.

 

3. Several other community groups also expressed their uncertainty over the most appropriate form to register as (charitable trust, business trust etc). The main reason for this is the lack of clarity over what forms of advocacy are allowed under the legislation. Some agencies mentioned their concern over whether their education work would be considered to be “advocacy” and therefore not “charitable”. In several cases CSOs are therefore considering establishing themselves as business trusts.

 

4. A recent move by a group of five villages to join together to form a community foundation or trust to provide funding for community activities in the combined area has been delayed through uncertainty over the relevant legislation.

 

5. The Business Licensing Act states that a license is required in order to conduct a business and anyone in contravention is guilty of an offence. The license issued will be determined by the licensing authority and expires on the last day of the year in which it was issued. Any subsequent renewal will be for a one-year period. The Act does not clarify whether CSOs or NGOs can operate businesses from which profits derived are used for charitable purposes. However, this does happen in practice, for example, one of the churches operates a commercial radio network.

 

6. The Social Justice Act covers affirmative action programs of which there are 29 initiatives identified by the government that need re-strengthening. Ten are directed at Indigenous Fijians alone, 2 for Indo-Fijians and others and 17 are for all races. While the aspirations of the government to improve the standard of living for indigenous people and to instill a sense of equality with the Indo-Fijians are noted the program has been criticized because it favors the development of one sector of Fijian society. The latest census states that Indo-Fijians are 44% of the Fiji population while Fijians number 51% indicating that there should be parity in the provision of aid. Furthermore, the Poverty Report 1996 (commissioned by UNDP) shows that more Indo-Fijians live below the poverty line than Fijians yet development and poverty alleviation tend to favor Fijians.

 

General issues:

 

An educational program is required to build widespread understanding of the nature of civil society and civil society organizations as part of any consultation over legislative issues.

 

The boundaries of what is meant by civil society and what is covered by civil society legislation is not clearly understood at present. For example, three major areas of interaction with other sectors were raised. These are the interface with local government, with religious organizations and with cultural associations and activities.

 

The inter-face between community organizations and local government was raised by the Fiji Local Government Association. Many local communities face difficulties in delivering services with limited funding from government. The leadership of many local councils is Indo-Fijian, while the indigenous Fijian population is focused more on forms of village governance. The Local Government Association stressed the need to provide CSOs with the resources to help provide services in local communities that desperately need assistance. These resources include the recognition and mandate to engage in such activities.

 

In practice many religious organizations in Fiji (Christian, Moslem and Hindu) carry out social service activities and provide guidance (and even governance) in local communities. The interface between these organisations and CSOs is not clear either in practice or in legislation. The Religious Bodies Act requires the appointment of three trustees as the only requirement to register but does not specify the boundaries of the activities that can be undertaken.

 

The role of culture.

 

To what extent does CSO legislation take account of cultural issues? This includes both indigenous Fijian culture and indo-Fijian culture. It is important that legislation should provide a free space for each of these cultures to exist and flourish alongside each other. The reality of Pacific culture, especially in village life, does not fit comfortably with the basically English charity law on which the Fiji legislation is based.[10]

 

Summary of issues.

 

1. There is no clear legislative provision for groups carrying out advocacy work. As a result some organisations have registered as companies limited by guarantee while several others are considering this option.

 

2. There is no provision for the registration of Community Based Organisations which have no formal status or structure but which operate according to local traditions. There is consequently no record of their number or activities.

 

3. Consultation with community groups showed that the boundaries between the activities of religious and community organisations is not clearly defined or understood.

 

4. Legislation does not provide for policy dialogue or input from community organisations into public sector policy or planning.

 

5. There is a need to review the definition of charity to take the emphasis away from the charitable purpose definition towards that of public benefit which would more accurately reflect current needs.

 

6. Appropriate legislation is required to encourage the establishment of self-help organisations, including mutual organisations.

 

7. The role of the registrar needs examining with a view to establish a new regulator to be responsible for determining the charitable status of organisations, regulating the sector and protecting the public interest.

 

8. Clear guidelines are required as to the extent to which charities may pursue political activities and campaigning.

 

 

 

 

 

 

Suggested way forward:

 

The current high level of interest in the review of charity/civil society legislation in Fiji in both Government and community circles provides an ideal opportunity to move ahead with this essential area of reform.

 

To be effective the current initiative by the Department of Social Welfare in developing a protocol setting out a positive working relationship between the government and the community sector also requires a review of legislation.

 

It has been made clear by all those consulted (government officials and community associations) that technical assistance in reviewing and re-drafting legislation and assistance with funding for this work will be required.

 

In light of the wide degree of interest expressed in these issues it would be useful to hold a roundtable meeting of concerned Government agencies to clarify which agency will take responsibility for carrying out such a review and how the community would be involved.

 

Next steps.

 

  1. Establish a government working party to review the legislation. The Government of Fiji has appointed a lead agency to carry out this work.

 

  1. This review should lead to drafting new legislation that takes account of (a) the specific cultural and historic culture of Fiji (b) the concerns expressed through the community consultation and the Government review process (c) best practice in civil society legislation around the world. Preliminary work has been carried out in terms of bringing together the relevant legislation and identifying gaps or inadequacies in current legislation.

 

  1. Produce a simple publication setting out the nature of CSOs, their linkages with and differences from local government and religious bodies and the relevance of legislation to their operation. This community dialogue on civil society legislation would provide a useful input into the deliberations of a Government review of legislation.

 

  1. Support current community consultation exercises on civil society such as the Oxfam NZ sponsored workshops and the FCOSS work with CIVICUS in developing a Civil Society Index. ICNL is available to provide input into these discussions on legal issues.

 

 

Summary report on review of non-profit legislation in Tuvalu

 

Current relevant legislation.

 

Tuvalu does not have any specific law with respect to the establishment of civil society organizations but by virtue of the statutes of general application in force in England in 1961 the Recreational Charities Act 1958 (UK) and the Charities Act 1960 (UK) seem to apply.

 

The most relevant piece of legislation which might be applied to confirm existing practice is the 1960 English Charities Act.

 

The Income Tax Act 1992, which is the only tax act in Tuvalu, includes individuals, corporate, and private sector and voluntary sector taxation.

 

The Income Tax Act exempts the income of an approved community service organizations and any benevolent, religious, educational charitable, cultural or amateur sporting organization or organization approved by the minister by regulation.

 

However, this exemption does not include any income derived from business activity or passive investments unless the annual taxable income so derived is less than A$250. This legislation appears to penalize community organizations for gaining income from investment of donations, for creating a foundation or for having any form of investment income.

 

The definitions section to the Income Tax Act defines “approved community service organizations” as:

 

“Any organization situation is unsatisfactory with the underlying legislation that needs to be referred to in practice being forty-year old English law while other specific legislation such as the Income Tax Act, Customs Act and Religious Bodies Act is not adequately cross-referenced to clear definitions of non-profit and charitable purposes.

 

 

Areas of concern.

 

Key issues identified in this review include:

 

  • There is no specific Tuvaluan legislation relating to non-profit or charitable organizations. In general the UK 1960 Charities Act is being used. Decisions made under this act do not reflect the historical, cultural or current social situation in Tuvalu.

 

  • There is no clear Government agency with responsibility for relations with the community sector or with responsibility for registration and the implementation of legislation.

 

The absence of CSO legislation and the lack of clarity over the clear allocation of governmental responsibility are reflected in uncertainty in regard to the boundaries between community organizations and churches and between community associations and the Falekaupule (a form of local government).

 

The churches have separate legal identify and have to be registered under the Religious Bodies Registration Ordinance. However, they play a major role in the Tuvalu Association of NGOs with church officials holding senior positions within TANGO. In practice the churches are treated within the community as a form of community organization or NGO.

 

  • There is some uncertainty as to the range of activities, such as advocacy, that can be carried out by charitable bodies.

 

  • The independence of civil society organizations is restricted through the government being the controlling body for the transfer of funds from overseas.

 

Taking into account the inadequacy of the current operative legislation with the accompanying uncertainty concerning registration, taxation and accountability procedures we suggest that the following action be taken.

 

  • To review all existing charitable and non-profit legislation in use in Tuvalu and to consider creating specific legislation to address the issues that is representative of local conditions, values and cultures. Although current statutes recognize that charitable and approved community service organizations exist the frameworks for them are unclear or do not even exist.

 

This review should pay particular attention to the following issues.

 

  1. Consider any legislation that may be applied under the constitution and seek to get this confirmed. Any such legislation must be assessed as to its suitability to local circumstances and adapted to meet local needs. In particular, the 1960 Charities Act needs to be verified as to its applicability.

 

  1. Examine the operation of taxation and customs legislation to identify their impact on CSOs. In particular the limited tax exemptions available for investment or business income. Does this legislation restrict long term planning or otherwise affect the expression of freedom of association?

 

  1. Consider the value of using a company limited by guarantee structure to deal with the trading aspects of CSOs.

 

  1. Review the system of registration.

 

  1. Review the current system of the centralized receipt of funds by Government to enable CSOs to directly control their own funding.

 

Revision of legislation affecting the taxation of investment and trading income and enabling direct control of external income by CSOs would encourage the development of a more independent community sector. A key attribute of such a sector is its capacity to build its own funding base and to operate independently of government. This would contribute to the ability of citizens to practice the rights of freedom and association that are guaranteed in section 25 of the Constitution of Tuvalu.

 

This is essential if civil society is to play an effective role in building the ability of communities to reflect and respond to the interests of citizens and in so doing to address critical issues of social and economic justice.

 

The way forward.

 

It is clear from the lack of specific legislation and the uncertainty over registration, and taxation procedures that the legislation requires reviewing and updating. We suggest that this process should take place in association with community consultation to be carried out by the Tuvalu Association of NGOs. A formal review and the drafting of a “model law” that responds to the issues raised in Tuvalu could be used as the basis for community and Government consultation.

 

This approach, including an appropriate “model law” could also be useful in respect of similar small Pacific countries including Tokelau and Niue (current legislation that applies in Niue includes the 1957 NZ Charitable Trusts Act and the 1908 NZ Incorporated Societies Act).

 

 

Summary report on review of civil society legislation in Vanuatu.

 

Current relevant legislation.

 

The Charitable Associations (Incorporation) Act is the only law under which civil society organizations in Vanuatu can seek formal recognition. This law provides for the incorporation of committees of charitable associations and other incidental purposes.

 

There is Ministerial discretion in the definition of “charitable purpose” objects of a “general social welfare and any other object the main purpose of which is charitable and is not financial profit, which the Minister declares to be charitable for the purposes of the Act”.

 

This discretionary power has resulted in some uncertainty on the part of CSOs as to what activities they are allowed to carry out, for example, in relation to advocacy and carrying out business activities.

 

Areas of concern

 

In Vanuatu the interface between civil society legislation and traditional law and between community organizations and indigenous forms of local governance is a critical issue. Within the limitations of the definition of “charitable purpose” the Charitable Associations Act provides guidance and specifies a formal structure that is used by local sections of international NGOs and other CSOs based in Port Vila. However, it appears that the legislation, as it currently stands, is not adequate or appropriate to provide a framework for the operation of customary forms of association (formed either for governance or for service delivery purposes) in the outer islands of Vanuatu.

 

There is considerable discretion in applying taxation legislation to the sale of goods by CSOs. For example, in the case of a craft shop attached to a community project it is not clear in what circumstances tax on sales will be levied. It appears that this is often decided at the discretion of local officials. This uncertainty is not conducive to developing a culture of openness and accountability.

 

Concern was also expressed about the level of discretion over the payment of customs duty on imported goods.

 

Government officials acknowledge that they have difficulty providing basic services beyond the vicinity of the capital. Village leadership holds sway in the outer islands, with only weak local Port Vila-directed government structure. A view was expressed that the encouragement of strong, independent community organizations based on customary forms of association would provide strong support for the delivery of services to these outlying areas.

 

Current level of interest in reform.

 

Government response.

 

The Department of Strategic Management expressed interest in legislative review and reform. This department was seeking CSO support for a draft “Memorandum of Understanding” with government to establish working relations between the sectors. This is high on the government’s priority action list. This is linked with the government’s need to partner with CSOs in providing services in territories distant from the capital. Community organizations of various forms are located within the communities needing services and they can be the most efficient and effective vehicles for provision of such services.

 

Some concern was expressed by community groups over the possibility that the MOU might lead to increased government control. It is clear that to be effective any further action on developing such an agreement will require the involvement of, and consultation with, the wider community.[11] 

 

The government officials consulted emphasized the need for strong ministry support for any suggested changes.

 

Community response.

 

Discussions with representatives of the CSO sector emphasized the need for consultation with the people affected by the law including community organizations and those they represent.

 

Some community groups are cautious about the prospect of any change in the law, in case this brings more restrictions on their activities. Caution over legal reform is based on the fear that it may lead to increased government control, rather than seeing the law as providing a “safe space” in Vanuatu society within which community organizations can operate.

 

There is some confusion in Vanuatu over identifying who is a CSO. The definition used under the Charitable Associations Act is broad with religious and even business organizations being included as participants in some VANGO discussions.

 

However the legislation does not make adequate provision for the informal customary forms of association that are common in rural areas. It is important that consultation involves groups outside Port Vila, especially on the outer islands and that any changes to the legislation reflect their needs. 

 

Next steps.

 

Several issues are of immediate concern and could be clarified through amending current legislation. These include the definition of “charitable purpose” and the enforcement of taxation legislation to the sale of goods and payment of customs duty on imported goods. However, this would not deal with the under-lying lack of fit between the “introduced law” and the reality of community life in Vanuatu. This requires further exploration of the issues with both community and government.

 

To be effective consultation needs to include basic information on the nature of civil society and the positive role that can be played by appropriate legislation. Any written material must be made available in Bislama as well as English. The initial discussions suggest that two sets of education and discussion material are required.

 

  1. The first should cover what civil society and the community sector is. That is, the nature of the whole sector including customary forms of association, not just about formal NGOs and CSOs. This would connect the idea of civil society with issues of culture, religion and government and would include a commentary on the key “advantages” of the community sector.

 

  1. The second set of material would be concerned with the “rules” under which CSOs operate including registration, tax issues, the right of appeal etc. This would include the interface between customary and introduced legislation and procedures for implementing and monitoring the operation of legislation.

 

Although implementing a Memorandum of Understanding between government and the community sector could provide an important step toward increasing government and community cooperation this would only be effective if it is based on an informative and open consultation process and that process continues into the law reform phase of development.

 

Continued collaboration with the USP Law School work on the evaluation of the effectiveness of local government and its relationship with customary village governance structure should feed into this consultation to ensure that any changes to civil society legislation are appropriate and relevant.

 

Conclusion.

 

The proposed action in each country is consistent with the policy of the Pacific Island Association of NGOs (PIANGO). The 2003 PIANGO policy document states that:

 

“Many countries in the region lack a suitable legal framework for the growth and development of the NGO sector, thus hampering the process of registration and localization of NGOs. There is a necessity for legal frameworks to better protect and enable NGOs to perform to their fullest potential.”

 

One of PIANGO’s six key objectives is:

 

To raise awareness on the role and impact of customary and introduced laws and to promote an enabling environment for the growth and development of NGOs.

 

In each of the countries covered by this review action is required in both education (for government and community leaders) on governance and sound legal framework principles, within the local cultural context; and in the updating and refinement of legislation.

 

 

Technical assistance with legal reform

 

ICNL has carried out the first stage of this work including.

 

  1. Raising awareness of the importance of law reform with the government and with community organizations.
  2. Reviewing current legislation and identifying key areas of concern.

 

We have suggested procedures for carrying out the second phase including:

 

  1. Organizing community consultation meetings with civil society organizations both locally and nationally.
  2. Establishing a process for the review and reform of legislation within government.

 

In collaboration with our associates at the University of the South Pacific and the Victoria University of Wellington Institute of Policy Studies, ICNL has the experience and expertise to provide technical assistance with the review and re-drafting of civil society legislation. Through our current work we have developed contacts within Government and the community, we have collected legislation, reports and other information on the current state of legislation and ICNL has the world’s leading experts and other resources in this field.

 

Several community organizations and government agencies have asked ICNL to provide a “model law” which they could review and amend to suit the local situation.

We suggest that any such “model law” should be developed alongside the proposed community consultation and government review procedures to ensure that it does reflect the local realities.

 

 

 

References.

 

Charity Law in Fiji, Chaitanya Lakshman, Centre of Philanthropy and Nonprofit Studies, Queensland University of Technology, 2002

 

The Status of Customary Law in Fiji Islands after the Constitutional Amendment Act 1990, Jennifer Corrin Care, USP, 2000.

 

The Rule of Law, Custom and Civil Society in the South Pacific: an overview, Stephan Klingelhofer and David Robinson, Third Sector Review, ANZTSR, 2002.

 

Civil Society Organizations in Tuvalu – a legal perspective of business practice for the non-government sector in Tuvalu, James Duckworth, 2002.

 

 



[1] This section of the paper is derived from Guidelines for Laws Affecting Civic Organizations, ed. Irish, L., Simon, K, and Cushen, R., Open Society Institute, NY, NY (2001), prepared for the Open Society Institute by the International Center for Not-for-Profit Law

[2]  G.A. res. 217A (III), U.N. Doc A/810 at 71 (1948)

3 One of the important corollaries of the freedom of association is the freedom of non-association.  Generally speaking, no one can be compelled to join or remain a member of an association.

 

 

[4] Article 11, 2 states that “[n]o restrictions shall be placed on the exercise of these rights other than such as are prescribed by law and are necessary in a democratic society in the interests of national security or public safety, for the prevention of disorder or crime, for the protection of health or morals or for the protection of the rights and freedoms of others.”

 

[5] Sidiropoulos & Others v. Greece (1998), United Communist Party of Turkey v. Turkey (1998), and Freedom and Democracy Party (OZDEP) v. Turkey (1999). All three decisions may be found at http://www.icnl.org/info/summs.html.

 

[6]  The right of individuals to form associations has been recently confirmed by an important resolution of the General Assembly of the United Nations:  Declaration on the Right and Responsibility of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms, G.A. res.53/144, annex, 53 U.N. GAOR Supp., U.N. Doc. U.N. Doc. A/RES/53/144 (1999). 

 

[7] See Communist Party § 40.

 

[8]  Many constitutions also require that their provisions be interpreted in conformity with international human rights treaties or incorporate these treaties into domestic law.  Most also provide for the supremacy of international obligations in the event of a conflict with domestic law.   Thus, although the domestic constitutions or laws of particular states may limit the exercise of the freedom of association to a “legitimate purpose” or some similarly discretionary standard, these restrictive laws must conform to the

strictly construed limitations on the freedom of association imposed by the European Covenant.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

[9] The list of relevant legislations includes:

 

1.      Charitable Trust Act (Cap 67)

2.      Religious Bodies’ Registration Act (Cap 68)

3.      Income Tax Act (Cap 201)

4.      Estate and Gift Duties (Cap 203)

5.      Business Licensing Act (Cap 204)

6.      Friendly Societies Act (Cap 253)

7.      Gaming Act (Cap 273)

8.      Co-operative Societies Act (Cap 250)

9.      Registration of Clubs Act (Cap 194)

10.  Social Justice Act (recent legislation passed in 2002)[9][9]

 

[10] “the fact that customary law is not part of the formal system of law does not mean that its importance will diminish in a practical sense.  The enduring strength of customary law supports the view that formal recognition is not required to give it force. Customary law still operates, as it always has done, on a separate plane, at a village level. This is recognised and enforced independently and without the need for statutory endorsement.” The Status of Customary Law in Fiji Islands after the Constitutional Amendment Act 1990, Jennifer Corrin Care, USP, 2000.

 

[11] It is clear now that an MOU has been the subject of discussions with at least a portion of the CSO community, and a document is supposed to be entered into very shortly.  Its impact on overall government-CSO relations is impossible to foresee at this time, but if it leads to a participatory engagement in review of the legal framework that enables civil society to function effectively, it will have proven a worthwhile exercise.